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Surah Yaseen of Holy Quran by Alafasy | 1 of Best Quran Recitation

admin — Mon, 10 Apr 2023 19:49:22 +0000

SURAH YASEEN OF HOLY QURAN

Surah Yaseen is the heart of the Quran. The Surah Yaseen (Ya-Sin, Yasin) takes its name from the two letters of the alphabet with which it begins.

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About Receiter (Mishary Rashid Alafasy)

Mishary bin Rashid Alafasy is a world famous Qari, imam, preacher, and Nasheed artist.

BENEFITS OF SURAH YASEEN (Surah Yasin) [1-3]

Prophet Muhammad (ﷺ‎ PBUH) said in one of His hadiths in the following way:

“Surely everything has a heart, and the heart of the Quran is Yaseen. I would love that it be in the heart of every person of my people.” (Tafsir-al- Sabuni Vol.2)

About the benefits of the forgiveness of Surah Yasin, our very dear prophet Muhammad (ﷺ‎ PBUH) said: “Whoever recited Surah Yaseen during the night seeking the approval of Allah ﷻ, Allah ﷻ would forgive him.” Ibn Hibban, Darimi 3283 / A, Abu Yala, Tabarani, and Mardawaih.

One of Surah Yaseen Benefits is what Our prophet Muhammad (ﷺ‎ PBUH) declares another incredible advantage of reciting Surah Yaseen: “Whoever recites Yaseen once, Allah ﷻ will record the reward of reciting the Quran ten times.” (Tirmidhi 2812/A)

This hadith requires no clarification because it is explicitly stated that reciting Surah Yaseen is equivalent to reciting the Holy Quran ten times. This gives all the more reasons for a believer to memorize Surah Yasin so that it can be consulted several times a day for great rewards, the value of which is beyond human comprehension

Prophet Muhammad (ﷺ‎ PBUH) said in one of His hadiths: “Recite Yaseen on those who are dying.” (Sunan Abi Dawud)

It is evident from this hadeeth that Surah Yasin is recommended to be recited near the dying person. A man who leaves this world needs spiritual help and comfort to move to the next world with ease, so around this time, if the Heart of the Qur’an is recited, he helps the diminished soul and brings peace and comfort to the process unsustainable.

Reciting The Yaseen helps you every day to solve the problems of this worldly life and facilitates testing of life or life partner. The recitation invokes the blessing of Allah SWT on the reciter. This Surah is also known to abolish many fears of the heart.

Reported by Ata bin Abi Riibaah, whom the prophet Muhammad (ﷺ‎ PBUH) said; “He who lights Surah Yaseen at the beginning of the day, all his needs for that day”.

If you need the full support of Allah ﷻ, try to make it a habit to recite Surah Yaseen to Fajr. How easily you have gone through all the obstacles and problems that have come to you that day. In addition, Allah ﷻ SWT will suffice and meet all your needs.

Physical Benefits of Surah Yaseen:

Cure for illnesses (InshAllah)
Increase in breast milk (InshAllah)

Spiritual Benefits (Thawab):

Equivalent to 10 complete Qur’ans

Other Benefits:

Forgiveness for one on deathbed – angels accompany janaza and easy sakarat
Fulfillment of hajat (InshAllah)
Safety from squeezing of grave (InshAllah)

SCIENTIFIC MIRACLE OF SURAH YASEEN [4]

Quran Says Everything In The Universe Is In Motion & Has Orbits

In past scientists believed that the Earth stood still in the center of the universe and Sun, stars and everything else revolved around it. Then Copernicus told the Heliocentric Theory which says that the Sun is motionless at the center of the solar system with the planets revolving around it. Then we came to know that planets not only revolve around the Sun but also rotate around their own axis. Now we know that our Earth rotates around its axis at 1600km/hr, which causes day and night on Earth. Then it revolves around the Sun at 107,000km/hr which is responsible for our 12 months year and different seasons on Earth. The Sun is also not stationary but is in motion with a speed of 800,000 km/hr in the direction of the bright star Vega in the constellation of Lyra along with all the solar system including planet earth and our moon. It takes our Sun approximately 225 million years to make the trip around our Galaxy. This is sometimes called the galactic year. Since the Sun formed, about 20 Galactic years have passed; we have been around the Galaxy 20 times. The Sun also rotates around its own axis with a speed of 7000 km/hr and takes 24 days to complete this rotation. This knowledge is very recent, and only 100 years back scientists believed that the Earth revolved around a stationary sun.

Quran Miracle As It Mentioned The Orbital Movement

But Quran almost around 1400 years ago told us that the Sun is also not stationary and also tells about the movement of planets, Earth and all celestial bodies in space and also around their own axis.

وَهُوَ الَّذِي خَلَقَ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ ۖ كُلٌّ فِي فَلَكٍ يَسْبَحُونَ

And it is He who created the night and the day and the Sun and the moon; all in an orbit are swimming. Surah Anbiya 21:33

لَا الشَّمْسُ يَنْبَغِي لَهَا أَنْ تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ ۚ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ

It is not allowable for the Sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming. Surah Yaseen 36:40

خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ۖ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ ۖ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ ۖ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى ۗ أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ

He hath created the heavens and the Earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the Sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver? Surah Zumar 39:5

Solar System Obits
The Arabic words used in these verses are فَلَكٍ and يَسْبَحُونَ which means the “Sky / Orbits” and “Swim without sinking” respectively. The Arabic word يَسْبَحُونَ derived from the root word س ب ح and its detailed meaning is given below. It has in it the meaning of motion not only related to swimming in orbits but also contains the meanings of motion within itself i.e rotation around the axis.

REFERENCES

1) http://www.quranreading.com/blog/rewards-and-benefits-of-recitingmemorizing-surah-yaseen/
2) https://thequrancourses.com/our-blog/ surah-yaseen-benefits/
3) http://qfatima.com/wp-content/uploads/2017/07/The_Benefits_of_Quranic_Suwer_and_Asmaul_Husna.pdf
4) https://www.thelastdialogue.org/article/quran-on-celestial-orbits/

English Translation of Surah Yaseen

The translations of Surah Yaseen are as follows;

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Translations of Surah Yaseen in Other Languages

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English Transliteration of Surah Yaseen

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1. Yaa-Seeen
2. Wal-Qur-aanil-Hakeem
3. Innaka laminal mursaleen
4. ‘Alaa Siraatim Mustaqeem
5. Tanzeelal ‘Azeezir Raheem
6. Litunzira qawmam maaa unzira aabaaa’uhum fahum ghaafiloon
7. Laqad haqqal qawlu ‘alaaa aksarihim fahum laa yu’minoon
8. Innaa ja’alnaa feee a’naaqihim aghlaalan fahiya ilal azqaani fahum muqmahoon
9. Wa ja’alnaa mim baini aydeehim saddanw-wa min khalfihim saddan fa aghshai naahum fahum laa yubsiroon
10. Wa sawaaa’un ‘alaihim ‘a-anzartahum am lam tunzirhum laa yu’minoon
11. Innamaa tunziru manit taba ‘az-Zikra wa khashiyar Rahmaana bilghaib, fabashshirhu bimaghfiratinw-wa ajrin kareem
12. Innaa Nahnu nuhyil mawtaa wa naktubu maa qaddamoo wa aasaarahum; wa kulla shai’in ahsainaahu feee Imaamim Mubeen
13. Wadrib lahum masalan Ashaabal Qaryatih; iz jaaa’ahal mursaloon
14. Iz arsalnaaa ilaihimusnaini fakazzaboohumaa fa’azzaznaa bisaalisin faqaalooo innaaa ilaikum mursaloon
15. Qaaloo maaa antum illaa basharum mislunaa wa maaa anzalar Rahmaanu min shai’in in antum illaa takziboon
16. Qaaloo Rabbunaa ya’lamu innaaa ilaikum lamursaloon
17. Wa maa ‘alainaaa illal balaaghul mubeen
18. Qaaloo innaa tataiyarnaa bikum la’il-lam tantahoo lanar jumannakum wa la-yamassan nakum minnaa ‘azaabun aleem
19. Qaaloo taaa’irukum ma’akum; a’in zukkirtum; bal antum qawmum musrifoon
20. Wa jaaa’a min aqsal madeenati rajuluny yas’aa qaala yaa qawmit tabi’ul mursaleen
21. Ittabi’oo mal-laa yas’alukum ajranw-wa hum muhtadoon
22. Wa maa liya laaa a’budul lazee fataranee wa ilaihi turja’oon
23. ‘A-attakhizu min dooniheee aalihatan iny-yuridnir Rahmaanu bidurril-laa tughni ‘annee shafaa ‘atuhum shai ‘anw-wa laa yunqizoon
24. Inneee izal-lafee dalaa-lim-mubeen
25. Inneee aamantu bi Rabbikum fasma’oon
26. Qeelad khulil Jannnah; qaala yaa laita qawmee ya’lamoon
27. Bimaa ghafara lee Rabbee wa ja’alanee minal mukrameen (End Juz 22)
28. Wa maaa anzalnaa ‘alaa qawmihee mim ba’dihee min jundim minas-samaaa’i wa maa kunnaa munzileen
29. In kaanat illaa saihatanw waahidatan fa-izaa hum khaamidoon
30. Yaa hasratan ‘alal ‘ibaaad; maa ya’teehim mir Rasoolin illaa kaanoo bihee yastahzi ‘oon
31. Alam yaraw kam ahlak naa qablahum minal qurooni annahum ilaihim laa yarji’oon
32. Wa in kullul lammaa jamee’ul-ladainaa muhdaroon
33. Wa Aayatul lahumul ardul maitatu ahyainaahaa wa akhrajnaa minhaa habban faminhu ya’kuloon
34. Wa ja’alnaa feehaa jannaatim min nakheelinw wa a’naabinw wa fajjarnaa feeha minal ‘uyoon
35. Li ya’kuloo min samarihee wa maa ‘amilat-hu aideehim; afalaa yashkuroon
36. Subhaanal lazee khalaqal azwaaja kullahaa mimmaa tumbitul ardu wa min anfusihim wa mimmaa laa ya’lamoon
37. Wa Aayatul lahumul lailu naslakhu minhun nahaara fa-izaa hum muzlimoon
38. Wash-shamsu tajree limustaqarril lahaa; zaalika taqdeerul ‘Azeezil Aleem
39. Walqamara qaddarnaahu manaazila hattaa ‘aada kal’ur joonil qadeem
40. Lash shamsu yambaghee lahaaa an tudrikal qamara walal lailu saabiqun nahaar; wa kullun fee falaki yasbahoon
41. Wa Aayatul lahum annaa hamalnaa zurriyatahum fil fulkil mashhoon
42. Wa khalaqnaa lahum mim-mislihee maa yarkaboon
43. Wa in nashaa nughriqhum falaa sareekha lahum wa laa hum yunqazoon
44. Illaa rahmatam minnaa wa mataa’an ilaa heen
45. Wa izaa qeela lahumuttaqoo maa baina aideekum wa maa khalfakum la’allakum turhamoon
46. Wa maa ta’teehim min aayatim min Aayaati Rabbihim illaa kaanoo ‘anhaa mu’rideen
47. Wa izaa qeela lahum anfiqoo mimmaa razaqakumul laahu qaalal lazeena kafaroo lillazeena aamanooo anut’imu mal-law yashaaa’ul laahu at’amahooo in antum illaa fee dalaalim mubeen
48. Wa yaqooloona mataa haazal wa’du in kuntum saadiqeen
49. Maa yanzuroona illaa saihatanw waahidatan ta’khuzuhum wa hum yakhissimoon
50. Falaa yastatee’oona taw siyatanw-wa laaa ilaaa ahlihim yarji’oon
51. Wa nufikha fis-soori faizaa hum minal ajdaasi ilaa Rabbihim yansiloon
52. Qaaloo yaa wailanaa mam ba’asanaa mim marqadinaa; haaza maa wa’adar Rahmanu wa sadaqal mursaloon
53. In kaanat illaa saihatanw waahidatan fa-izaa hum jamee’ul ladainaa muhdaroon
54. Fal-Yawma laa tuzlamu nafsun shai’anw-wa laa tujzawna illaa maa kuntum ta’maloon
55. Inna Ashaabal jannatil Yawma fee shughulin faakihoon
56. Hum wa azwaajuhum fee zilaalin ‘alal araaa’iki muttaki’oon
57. Lahum feehaa faakiha tunw-wa lahum maa yadda’oon
58. Salaamun qawlam mir Rabbir Raheem
59. Wamtaazul Yawma ayyuhal mujrimoon
60. Alam a’had ilaikum yaa Baneee Aadama al-laa ta’budush Shaitaana innahoo lakum ‘aduwwum mubeen
61. Wa ani’budoonee; haazaa Siraatum Mustaqeem
62. Wa laqad adalla minkum jibillan kaseeraa; afalam takoonoo ta’qiloon
63. Haazihee Jahannamul latee kuntum too’adoon
64. Islawhal Yawma bimaa kuntum takfuroon
65. Al-Yawma nakhtimu ‘alaaa afwaahihim wa tukallimunaaa aideehim wa tashhadu arjuluhum bimaa kaanoo yaksiboon
66. Wa law nashaaa’u lata masna ‘alaaa aiyunihim fasta baqus-siraata fa-annaa yubsiroon
67. Wa law nashaaa’u lamasakhnaahum ‘alaa makaanatihim famas-tataa’oo mudiyyanw-wa laa yarji’oon
68. Wa man nu ‘ammirhu nunakkishu fil-khalq; afalaa ya’qiloon
69. Wa maa ‘allamnaahush shi’ra wa maa yambaghee lah; in huwa illaa zikrunw-wa Qur-aanum mubeen
70. Liyunzira man kaana haiyanw-wa yahiqqal qawlu ‘alal-kaafireen
71. Awalam yaraw annaa khalaqnaa lahum mimmaa ‘amilat aideenaaa an’aaman fahum lahaa maalikoon
72. Wa zallalnaahaa lahum faminhaa rakoobuhum wa minhaa ya’kuloon
73. Wa lahum feehaa manaa fi’u wa mashaarib; afalaa yashkuroon
74. Wattakhazoo min doonil laahi aalihatal la’allahum yunsaroon
75. Laa yastatee’oona nasrahum wa hum lahum jundum muhdaroon
76. Falaa yahzunka qawluhum; innaa na’lamu maa yusirroona wa maa yu’linoon
77. Awalam yaral insaanu annaa khalaqnaahu min nutfatin fa-izaa huwa khaseemum mubeen
78. Wa daraba lanaa maslanw-wa nasiya khalqahoo qaala mai-yuhyil’izaama wa hiya rameem
79. Qul yuh yeehal lazeee ansha ahaaa awwala marrah; wa Huwa bikulli khalqin ‘Aleem
80. Allazee ja’ala lakum minash shajaril akhdari naaran fa-izaaa antum minhu tooqidoon
81. Awa laisal lazee khalaqas samaawaati wal arda biqaadirin ‘alaaa ai-yakhluqa mislahum; balaa wa Huwal Khallaaqul ‘Aleem
82. Innamaa amruhooo izaaa araada shai’an ai-yaqoola lahoo kun fa-yakoon
83. Fa Subhaanal lazee biyadihee malakootu kulli shai-inw-wa ilaihi turja’oon
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Surah Fath of Holy Quran | Alafasy | 1 of Best Quran Recitation

admin — Tue, 10 May 2022 15:23:24 +0000

SURAH FATH OF HOLY QURAN

Surah Fath (“Victory, Triumph”) is the 48th chapter of the Qur’an with 29 ayats. It is derived from the words Inna fatah-na laka fat-han mubina of the very first verse.

The Surah talks about the moral and physical victory of Islam over the forces of unbelief.

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This video of Surah Fath is one of World’s Best Quick Quran Recitation with 1-1 WORDS tracing facility. It has more than 50 Languages Quran Translations (English Quran, Hindi Quran, Urdu Quran, …) as subtitles. Resolution is FULL HD. For the FIRST TIME IN THE WORLD, Quran videos are published in more than 50 LANGUAGES’ subtitles on videos. This video also includes verses related views and very beautiful & readable arabic font.

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!! PLEASE TURN ON CAPTION BUTTON TO SEE THE TRANSLATION IN YOUR LANGUAGE (OPEN THE SUBTITLES, IF THEY ARE CLOSED).

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About Receiter (Mishary Rashid Alafasy)

Mishary bin Rashid Alafasy is a world famous Qari, imam, preacher, and Nasheed artist.

BENEFITS OF SURAH FATH (Surah Victory) [1-2]

There are 29 verses in this Surah and it was revealed in Madinah. It is narrated that the Holy Prophet (S) said, ‘Whoever recites this Surah (al-Fath), it will be as if he was with me when Makkah was conquered and he has pledged allegiance to me.

Umar (R.A.) narrated that the Prophet (S.A.V.) said, ‘A Surah of the Qur’an was revealed to me tonight, indeed it is the dearest Surah to my heart, than anything under the sun’. Then the Prophet recited Surah al Fath verses 1-5. [Sahih al-Bukhari 6:61 #532]

Imam Ja’far as-Sadiq (a.s.) said that those who recite this Surah will be counted from among the sincere and true servants of Allah (S.w.T.) and will gain a honourable status in Jannah. In times of war or unrest, keeping this Surah in one’s possession is a means of protection and safety. Drinking water in which this Surah has been dissolved cures any heart problems and protects those who are travelling.

Physical Benefits of Surah Fath:

Cure for heart problems

Other Benefits:

“Protection in times of war & during travel”

MIRACLE OF SURAH FATH [3]

“[This is about the seven sorts of predictions concerning the Unseen at the end of Sura al-Fath.]

In the Name of God, the Merciful, the Compassionate.

Truly did God fulfil the vision for His Prophet: You shall enter the Sacred Mosque, if God wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what you knew not, and He granted besides this, a victory soon to come. * It is He Who sent His Prophet with guidance and the Religion of Truth, to proclaim it over all religion, and enough is God for a Witness. * Muhammad is the Prophet of God; and those who are with him are strong against unbelievers, [but] compassionate among each other. You will see them bow and prostrate themselves [in prayer], seeking grace from God and [His] good pleasure. On their faces are their marks, [being] the traces of their prostration. This is their similitude in the Torah; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, [filling] the sowers with wonder and delight. As a result, it fills the unbelievers with rage at them. God has promised those among them who believe and do righteous deeds forgiveness, and a great reward.(Qur’an, 48:27-9.)

These three verses from Sura al-Fath contain many aspects of miraculousness. Of the ten universal aspects of the Qur’an of Miraculous Exposition’s miraculousness, the aspect of its giving news of the Unseen may be seen in seven or eight ways in these three verses.

THE FIRST

Truly did God fulfil the vision for His Prophet, to the end of the verse, gave certain news of the conquest of Mecca before it happened. It occurred two years later just as predicted.

THE SECOND

And He granted besides this, a victory soon to come, states the following: for sure the Peace of Hudaybiya was apparently opposed to the interests of Islam and the Quraish were victorious to an extent, but it is giving news that in reality it would be a great victory and the key to further conquests. For although with the Peace of Hudaybiya the physical sword was temporarily hung up, the flashing diamond sword of the Qur’an was unsheathed, and it conquered minds and hearts. Through the truce, the two sides mixed with one another. The virtues of Islam and lights of the Qur’an rent the veils of obduracy and tribalism, and enacted their decrees. For example, people like Khalid b. Walid, a brilliant warrior, and Amr b. al-As, a brilliant politician, who could not accept defeat, were defeated by the Qur’anic sword manifested through the Truce of Hudaybiya. After submitting in perfect obedience to Islam in Medina, Khalid became a “Sword of Allah”; a sword in the conquests of Islam.

A n I m p o r t a n t Q u e s t i o n : What was the wisdom in the defeats of the Companions of the Noble Prophet (Upon whom be blessings and peace), the Glory of the World and Beloved of the Sustainer of All the Worlds, against the idolators at the end of Uhud and beginning of Hunayn?

T h e A n s w e r : Among the idolators were many persons like Khalid who in the future would be equal to the leading Companions of that time. Therefore, so as not to degrade them entirely in the view of the future, which for them would be glorious and honourable, Divine wisdom gave them in the past immediate recompense for their future good works and did not completely destroy their pride. That is to say, the Companions of the past were defeated by the Companions of the future, so that the future Companions would enter Islam, not through fear of the flashing sword, but through zeal for the flash of truth, and so that they and their natural valour should not be brought low.

THE THIRD

The words, and without fear tell this: “You shall circumambulate the Ka’ba in complete safety.” However at that time the majority of the nomadic peoples of the Arabian Peninsula were hostile, and most of the environs of Mecca and the tribe of Quraish, enemies. Through predicting

that “Soon you shall circumambulate the Ka’ba without fear,” it was indicating and foretelling that the Arabian Peninsula would submit and all the Quraish enter Islam and total security be established. And it all occurred exactly as predicted.

THE FOURTH

He it is Who sent His Prophet with guidance and the Religion of Truth, to proclaim it over all religion predicts with complete certainty that “the religion which the Noble Prophet (Upon whom be blessings and peace) brought would triumph over all religions.” However at that time Christianity, Judaism, and Zoroastrianism had hundreds of millions of adherents and were the official religions of world-dominant states like Rome, China, and Persia, which had hundreds of millions of subjects, and Muhammad the Arabian was unable to subdue his own small tribe even. And yet it is foretelling that the religion he brought would triumph over all religions and be victorious over all states. And it does this in most clear and definite manner. The future confirmed this prediction, with the sword of Islam extending from the Pacific Ocean in the East to the Atlantic Ocean in the West.

THE FIFTH

Muhammad is the Prophet of God, and those who are with him are strong against unbelievers, [but] compassionate among each other. You will see them bow and prostrate themselves…. Through telling of the elevated qualities and characteristics which were the reason for the Companions being the most elevated of human kind after the prophets, the start of this verse describes through its explicit meaning the excellent qualities which would mark the class of the Companions. And through its implied meaning, the verse alludes to the Rightly-Guided Caliphs, who would succeed to the office of the Prophet (PBUH) after his death through the institution of the Caliphate, and gives news of the fine attributes which were what most distinguished each of them and marked them out. It is as follows:

And those who are with him alludes to Abu Bakr al-Siddiq, who was distinguished and famous for being among the Prophet’s special followers and party to his conversation, and again for entering among his special followers by being the first to die. While are strong against the unbelievers points to Umar, who in the future would cause the countries of the globe to tremble at his conquests, and with his justice would descend on tyrants like a thunderbolt. And compassionate among each other gives news of Uthman, who, in the future when the most serious dissension was being fomented, would sacrifice his own life and spirit out of perfect kindness and compassion so that the blood of Muslims should not be spilt, preferring to be martyred wrongfully while reading the Qur’an. And so too, You will see them bow and prostrate themselves [in prayer], seeking grace from God and [His] good pleasure tells that with his complete worthiness to undertake the Caliphate and government, and his heroism, and his choosing perfect asceticism, worship, poverty, and frugality, and whose bowing and prostrating in prayer was corroborated by everyone, Ali (May God be pleased with him) was not responsible for his position in the future and the wars and strife in which he was involved, and that his intention and wish was for Divine favour.

THE SIXTH

The phrase, This is their similitude in the Torah makes predictions concerning the Unseen in two respects:

T h e F i r s t : It gives news of the qualities of the Companions mentioned in the Torah, which was as though the Unseen for an unlettered person like the Prophet (Upon whom be blessings and peace). Yes, as described in the Nineteenth Letter, in the Torah are the following lines about the Companions of the Prophet who was to come at the end of time: “The standards of the holy ones are together with them.” That is, his Companions would be pious worshippers, righteous, and saints, so that they were described with the term “the holy ones,” that is, “sacred.” Although the Torah has been corrupted through being translated into numerous languages, it corroborates with many of its verses the statement of Sura al-Fath, This is their similitude in the Torah.

T h e S e c o n d aspect of it giving news of the Unseen is this: with the phrase This is their similitude in the Torah, it is predicting that “The Companions and the generation that followed them would achieve such a degree of worship that the luminosity of their spirits would shine in their faces, and that marks would be apparent on their foreheads, like a sort of stamp of sainthood, caused by their repeated prostrations.” And indeed the future proved this brilliantly, with complete clarity and certainty. Numerous important persons within that strange dissension and political upheaval demonstrated the mystery of This is their similitude in the Torah, who day and night performed prayers of a thousand rakats like Zaynu’l-Abidin, and performed the morning prayer with the ablutions of the prayers of the previous evening, like Tavus al-Yamani.

THE SEVENTH

The sentence, and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, [filling] the sowers with wonder and delight. As a result, it fills the unbelievers with rage at them, gives news of the Unseen in two respects:

T h e F i r s t is the prediction concerning the Companions in the Gospel, which was like the Unseen for the unlettered Prophet (PBUH).

Yes, in the Gospels are verses like, With him is a staff of iron, and his community is like him describing the Prophet who was to come at the end of time (Nabhani, Hujjatu’llahi ala’l-Alamin 99, 114.). That is, a Prophet would come who would not be unarmed like Jesus (UWP), but would bear a sword, and be charged with waging jihad, and his Companions too would carry swords and be charged with jihad. The one bearing the “staff of iron” would be the Ruler of the World. For in one place in the Gospels it says: “I am going so the Ruler of the World may come.” That is to say, the Ruler of the World is coming. It is thus understood from these two verses of the Gospels that at the start the Companions would appear to be few and weak, nevertheless they would burgeon like seeds, grow, thicken, and find strength. When they were about to be overwhelmed and smothered by the rage that this would cause the unbelievers, they would subjugate mankind with their swords and prove that the Prophet (PBUH), their leader, was the Ruler of the World. The verses express exactly the meaning of the above verses of Sura al-Fath.

S e c o n d A s p e c t : These sentences predict the following: the Companions certainly accepted the Pact of Hudaybiya out of their weakness and small number, but within a short time they so grew and acquired such strength and loftiness that, planted by the Hand of Power in the field of the face of the earth, they multiplied in most elevated, powerful, fruitful, and plentiful fashion. Especially in relation to the shoots of mankind at that time, which were short, weak, defective, and scant due to neglect and heedlessness. They would grow strong and cause glorious states to rage at them in envy, jealousy, and anger. Yes, the future verified this prediction in most brilliant fashion.

There is in this prediction the further following slight hint: it indicates through the word forgiveness that, although while praising the Companions’ excellent qualities they should have been promised the greatest rewards, in the future serious faults would arise among the Companions due to strife. For forgiveness indicates the existence of faults. And at that time the thing most demanded by the Companions, the greatest bounty, would be forgiveness. The greatest reward would be absence of punishment, due to forgiveness. Just as the word forgiveness makes this subtle allusion, so too it is connected with the verse at the beginning of the Sura, That God may forgive you your faults of the past and those to follow (Qur’an, 48:2)
). Through giving the good news of forgiveness at the start of the Sura for not true sins, because the Prophet is exempt from sin and does not commit them, but forgiveness for a meaning in keeping with the rank of prophethood, and giving the good news of forgiveness for the Companions at the end of the Sura, it adds a further subtlety to the allusion.

Of the ten aspects of miraculousness contained in the above-mentioned three verses at the end of Sura al-Fath, we have discussed here only the aspect of predictions concerning the Unseen, and of the numerous aspects of that aspect, only seven aspects. At the end of the Twenty-Sixth Word, which is about Divine Determining and man’s faculty of will, a significant flash of miraculousness is pointed out in the position of the letters of the last verse. Like this last verse looks to the Companions with its sentences, so does it look to their situations with its phrases. And like it describes their attributes with its words, so too with its letters, and with the repetition of the number of letters, does it allude to classes of famous Companions like the Companions of Badr, of Uhud, of Hunayn, of the Bench, and of Ridwan. And so does it also express many further mysteries through ‘coincidences’ (tawafuqat) and abjad reckoning, which are branches of the science of jafr, and keys to it.”

REFERENCES

1) http://qfatima.com/wp-content/uploads/2017/07/The_Benefits_of_Quranic_Suwer_and_Asmaul_Husna.pdf
2) https://www.al-islam.org/fawaid-e-quran-sayyid-mustafa-musawi/benefits-recitation-chapters-holy-quran
3) The Flashes, The Seventh Flash, Risale-i Nur

English Translation of Surah Fath (Victory)

English Translation (Sahih International) of the Surah Fath is as follows;

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In the name of Allah, the Entirely Merciful, the Especially Merciful (﷽‎).

1: Indeed, We have given you, [O Muhammad], a clear conquest
2: That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path
3: And [that] Allah may aid you with a mighty victory.
4: It is He who sent down tranquillity into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allah belong the soldiers of the heavens and the earth, and ever is Allah Knowing and Wise.
5: [And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds – and ever is that, in the sight of Allah, a great attainment –
6: And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women – those who assume about Allah an assumption of evil nature. Upon them is a misfortune of evil nature; and Allah has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.
7: And to Allah belong the soldiers of the heavens and the earth. And ever is Allah Exalted in Might and Wise.
8: Indeed, We have sent you as a witness and a bringer of good tidings and a warner
9: That you [people] may believe in Allah and His Messenger and honor him and respect the Prophet and exalt Allah morning and afternoon.
10: Indeed, those who pledge allegiance to you, [O Muhammad] – they are actually pledging allegiance to Allah. The hand of Allah is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allah – He will give him a great reward.
11: Those who remained behind of the bedouins will say to you, “Our properties and our families occupied us, so ask forgiveness for us.” They say with their tongues what is not within their hearts. Say, “Then who could prevent Allah at all if He intended for you harm or intended for you benefit? Rather, ever is Allah, with what you do, Acquainted.
12: But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined.”
13: And whoever has not believed in Allah and His Messenger – then indeed, We have prepared for the disbelievers a Blaze.
14: And to Allah belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allah Forgiving and Merciful.
15: Those who remained behind will say when you set out toward the war booty to take it, “Let us follow you.” They wish to change the words of Allah. Say, “Never will you follow us. Thus did Allah say before.” So they will say, “Rather, you envy us.” But [in fact] they were not understanding except a little.
16: Say to those who remained behind of the bedouins, “You will be called to [face] a people of great military might; you may fight them, or they will submit. So if you obey, Allah will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment.”
17: There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allah and His Messenger – He will admit him to gardens beneath which rivers flow; but whoever turns away – He will punish him with a painful punishment.
18: Certainly was Allah pleased with the believers when they pledged allegiance to you, [O Muhammad], under the tree, and He knew what was in their hearts, so He sent down tranquillity upon them and rewarded them with an imminent conquest
19: And much war booty which they will take. And ever is Allah Exalted in Might and Wise.
20: Allah has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you – that it may be a sign for the believers and [that] He may guide you to a straight path.
21: And [He promises] other [victories] that you were [so far] unable to [realize] which Allah has already encompassed. And ever is Allah, over all things, competent.
22: And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.
23: [This is] the established way of Allah which has occurred before. And never will you find in the way of Allah any change.
24: And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allah of what you do, Seeing.
25: They are the ones who disbelieved and obstructed you from al-Masjid al-Haram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know – that you might trample them and there would befall you because of them dishonor without [your] knowledge – [you would have been permitted to enter Makkah]. [This was so] that Allah might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment
26: When those who disbelieved had put into their hearts chauvinism – the chauvinism of the time of ignorance. But Allah sent down His tranquillity upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allah, of all things, Knowing.
27: Certainly has Allah showed to His Messenger the vision in truth. You will surely enter al-Masjid al-Haram, if Allah wills, in safety, with your heads shaved and [hair] shortened, not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].
28: It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allah as Witness.
29: Muhammad is the Messenger of Allah; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allah and [His] pleasure. Their mark is on their faces from the trace of prostration. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers – so that Allah may enrage by them the disbelievers. Allah has promised those who believe and do righteous deeds among them forgiveness and a great reward.

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English Transliteration of Surah Fath

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Bismillaahir Rahmaanir Raheem

Innaa fatahnaa laka Fatham Mubeenaa
Liyaghfira lakal laahu maa taqaddama min zanbika wa maa ta akhkhara wa yutimma ni’matahoo ‘alaika wa yahdiyaka siraatan mustaqeema
Wa yansurakal laahu nasran ‘azeezaa
Huwal lazeee anzalas sakeenata fee quloobil mu’mineena liyazdaadooo eemaanamma’a eemaanihim; wa lillaahi junoodus samawaati wal ard; wa kaanal laahu ‘Aleeman Hakeemaa
Liyudkhilal mu’mineena walmu’minaati jannaatin tajree min tahtihal anhaaru khaalideena feehaa wa yukaffira ‘anhum saiyi aatihim; wa kaana zaalika ‘indal laahi fawzan ‘azeemaa
Wa yu’azzibal munaafiqeena walmunaafiqaati wal mushrikeena walmushrikaatiz zaaanneena billaahi zannas saw’; ‘alaihim daaa’iratus saw’i wa ghadibal laahu ‘alaihim wa la’anahum wa a’adda lahum jahannama wa saaa’ at maseeraa
Wa lillaahi junoodus samaawaati wal ard; wa kaanal laahu ‘azeezan hakeema
Innaaa arsalnaaka shaahi danw wa mubashshiranw wa nazeera
Litu minoo billaahi wa Rasoolihee wa tu’azziroohu watuwaqqiroohu watusabbi hoohu bukratanw wa aseelaa
Innal lazeena yubaayi’oonaka innamaa yubaayi’oonal laaha yadul laahi fawqa aydeehim; faman nakasa fainnamaa yankusu ‘alaa nafsihee wa man awfaa bimaa ‘aahada ‘alaihullaaha fasa yu’teehi ajran ‘azeemaa (section 1)
Sa yaqoolu lakal mukhal lafoona minal-A’raabi shaighalatnaaa amwaalunaa wa ahloonaa fastaghfir lanaa; yaqooloona bi alsinatihim maa laisa fee quloobihim; qul famany yamliku lakum minal laahi shai’an in araada bikum darran aw araada bikum naf’aa; bal kaanal laahu bimaa ta’maloona Khabeeraa
Bal zanantum al lany yanqalibar Rasoolu walmu’minoona ilaaa ahleehim abadanw wa zuyyina zaalika fee quloobikum wa zanantum zannnas saw’i wa kuntum qawmam booraa
Wa mal lam yu’mim billaahi wa Rasoolihee fainnaaa a’tadnaa lilkaafireena sa’eeraa
Wa lillaahii mulkus samaawaati wal ard; yaghfiru limany yashaaa’u wa yu’azzibu many yashaaa’; wa kaanal laahu Ghafoorar Raheemaa
Sa yaqoolul mukhalla foona izan talaqtum ilaa maghaanima litaakhuzoohaa zaroonaa nattabi’kum yureedoona any yubaddiloo Kalaamallaah; qul lan tattabi’oonaa kazaalikum qaalal laahu min qablu fasa yaqooloona bal tahsudoonanna; bal kaanoo laa yafqahoona illaa qaleela
Qul lilmukhallafeena minal A’raabi satud’awna ilaa qawmin ulee baasin shadeedin tuqaati loonahum aw yuslimoona fa in tutee’oo yu’tikumul laahu ajran hasananw wa in tatawallaw kamaa tawallaitum min qablu yu’azzibkum ‘azaaban aleemaa
Laisa ‘alal a’maa harajunw wa laa ‘alal a’raji harajunw wa laa ‘alal mareedi haraj’ wa many yutil’il laaha wa Rasoolahoo yudkhilhu jannaatin tajree min tahtihal anhaaru wa many yatawalla yu’azzibhu ‘azaaban aleemaa (section 2)
Laqad radiyal laahu ‘anil mu’mineena iz yubaayi ‘oonaka tahtash shajarati fa’alima maa fee quloobihim fa anzalas sakeenata ‘alaihim wa asaa bahum fat han qareebaa
Wa maghaanima kaseera tany yaakhuzoonahaa; wa kaanal laahu ‘Azeezan Hakeemaa
Wa’adakumul laahu ma ghaanima kaseeratan taakhuzoo nahaa fa’ajjala lakum haazihee wa kaffa aydiyan naasi ‘ankum wa litakoona aayatal lilmu’mineena wa yahdiyakum siraatam mustaqeema
Wa ukhraa lam taqdiroo ‘alaihaa qad ahaatal laahu bihaa; wa kaanal laahu ‘alaa kulli shai’in qadeera
Wa law qaatalakumul lazeena kafaroo la wallawul adbaara summa laa yajidoona waliyanw-wa laa naseeraa
Sunnatal laahil latee qad khalat min qablu wa lan tajida lisunnatil laahi tabdeelaa
Wa Huwal lazee kaffa aydiyahum ‘ankum wa aydiyakum ‘anhum bibatni Makkata mim ba’di an azfarakum ‘alaihim; wa kaanal laahu bimaa ta’maloona Baseera
Humul lazeena kafaroo wa saddookum ‘anil-Masjidil-Haraami walhadya ma’koofan any yablugha mahillah; wa law laa rijaalum mu’minoona wa nisaaa’um mu’minaatul lam ta’lamoohum an tata’oohum fatuseebakum minhum ma’arratum bighairi ‘ilmin liyud khilal laahu fee rahmatihee many yashaaa’; law tazayyaloo la’azzabnal lazeena kafaroo minhum ‘azaaban aleema
Iz ja’alal lazeena kafaroo fee quloobihimul hamiyyata hamiyyatal jaahiliyyati fa anzalal laahu sakeenatahoo ‘alaa Rasoolihee wa ‘alal mu mineena wa alzamahum kalimatat taqwaa wa kaanooo ahaqqa bihaa wa ahlahaa; wa kaanal laahu bikulli shai’in Aleema (section 3)
Laqad sadaqal laahu Rasoolahur ru’yaa bilhaqq, latadkhulunnal Masjidal-Haraama in shaaa’al laahu aamineena muhalliqeena ru’oosakum wa muqassireena laa takhaafoona fa’alima maa lam ta’lamoo faja’ala min dooni zaalika fathan qareebaa
Huwal lazeee arsala Rasoolahoo bilhudaa wa deenil haqqi liyuzhirahoo ‘alad deeni kullih; wa kafaa billaahi Shaheeda
Muhammadur Rasoolul laah; wallazeena ma’ahooo ashiddaaa’u ‘alal kuffaaari ruhamaaa’u bainahum taraahum rukka’an sujjadany yabtaghoona fadlam minal laahi wa ridwaanan seemaahum fee wujoohihim min asaris sujood; zaalika masaluhum fit tawraah; wa masaluhum fil Injeeli kazar’in akhraja shat ‘ahoo fa ‘aazarahoo fastaghlaza fastawaa ‘alaa sooqihee yu’jibuz zurraa’a liyagheeza bihimul kuffaar; wa’adal laahul lazeena aamanoo wa ‘amilus saalihaati minhum maghfiratanw wa ajran ‘azeemaa [/su_expand]

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Surah Al-Baqarah of Holy Quran, Mansoori, Slow Recitation

admin — Wed, 06 May 2020 12:46:13 +0000

SURAH AL-BAQARAH OF HOLY QURAN

Surah Al–Baqarah (the Cow) was named because of the story of the Cow occurring in this Surah. Watch 1 of the Best Quran Video of Surah Baqarah with 50+ Languages’ subtitles and with amazing visuals – Word-by-Word Tracing;

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“It was revealed at different times and its name Surat “Al-Baqarah” because of the story of the cow in which it was killed, as a man of the children of Israel was killed in the time of Moses Peace be upon him and “Allah” ordered them to slaughter a cow to beat him with some parts of it. To know who killed him, they asked many questions to Moses about the descriptions of that cow, which “Allah” ordered them to slaughter in order to do, but they did in the end and knew the killer” [1].

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BENEFITS OF SURAH AL-BAQARAH

The Prophet (S.A.V.) said, ‘The Qur’an and those who committed themselves to it will be presented on the Day of judgement, preceded by Surah al-Baqarah and Surah al Imran’. [Muslim 805]

The Prophet (S.A.V.) said, ‘Learn how to recite Surah al-Baqarah for there is a blessing in it, and there is sorrow for abandoning it, and it is unbearable for the idle’ and that ‘al Baqarah and al Imran are like two flowers which will shade their learner on the day of Judgement, as if there were two large clouds or two flocks of birds’. [Ahmad 21872 & Buraida al-Aslami Muslim 1/553]

The Prophet said, ‘Recite Surah al Baqarah in your dwellings and do not keep them as tombs. He also said that whoever recited Surah al Baqarah at night would be crowned with a crown of paradise.’ [Baihaqi in Al-Shuaib]

Abu Huraira reported that the Messenger of Allah (salAllahu alayhi wasalam) said, “Do not turn your houses into graves. Shaitan is barred from any house in which Surat al-Baqarah (2) is recited.” [Muslim 780, 4: 1707]

The Prophet was asked, ‘Which part of the Qur’an is the best?’. He replied, ‘The Surah in which the cow is mentioned’. He was then asked ‘Which part of that Surah?’. He replied, ‘The verse of the Throne and the last pasrt of Surah al Baqarah came down from under the Throne’. [Darimi 3248]

The Prophet (salAllahu alayhi wasalam) said, ‘Al Baqarah is the top (or pinnacle) of the Qur’an. Eighty angels came down with each one of it’s verses and extracted the verse of the throne from under the throne, and it was joined to the other verses’ . [Ahmad 5/26]

Abu Ummamah (radiAllahu anhu) narrated that the Messenger of Allah (peace and blessings be upon him) said, “Whoever recites Ayat Al-Kursi immediately after each prescribed Prayer, there will be nothing standing between him and his entering Paradise except death.” [an-Nasa’i, Ibn Hibban, Darimi 3249/A]

Imam Ahmad (rahimullah) said: It was narrated that Asma’ bint Yazid ibn As-Sakan (radiAllahu anha) said, I heard the Messenger of Allah (peace and blessings be upon him) say about these two verses— “Allah! There is no god but He, the Ever-Living, the One Who sustains and protects all that exists…” [Al-Baraqah, 2: 255] and “Alif. Laam. Meem. Allah! None has the right to be worshiped but He, the Ever-Living, the One Who sustains and protects all that exists” [’Al ‘Imran, 3: 1-2]— that they contain the greatest name of Allah. [abu Dawud, at-Tirmidhi, Tafsir of Imam Ibn Kathir]

Ubayy ibn Ka’b reported that the Messenger of Allah (salAllahu alayhi wasalam) said, “O Abu’l-Mundhir! Do you know which ayat in the Book of Allah is greatest you have?’ I said, ‘Allah. there is no god but Him, the Living, the Self-Sustaining.’ (W2:253; H2:256) He struck me on the chest and said, ‘May knowledge delight you, Abu’l-Mundhir!’” [Muslim, Riyad as-Salihin by Imam an-Nawawi]

It was reported from the Messenger (salAllahu alayhi wasalam) that “It is the greatest verse in the Book of Allah.” (referring to Ayat al-Kursi). It was narrated from Ubayy ibn Ka’b (radiAllahu anhu) that the Prophet (salAllahu alayhi wasalam) asked him which verse in the Book of Allah was the greatest. He said, “Allah and His Messenger know best.” He repeated it several times, then he said, “Ayat Al-Kursi.” The Prophet (peace and blessings be upon him) said, “Congratulations upon your knowledge, Abul-Mundhir. By the One in Whose hand is my soul, it has a tongue and two lips, and it glorifies the Sovereign (i.e., Allah) at the foot of the Throne.”

[Tafsir of Imam Ibn Kathir]

Abu Umamah (radiAllahu anhu) reported that the messenger of Allah (salAllahu alayhi wasalam) said, “The greatest name of Allah, which if He is called by it, He responds, is in three surahs: Al-Baqarah, ‘al ‘Imran and Ta-Ha.” Hisham ibn Ammar, the khateeb of Damascus, said: “In Al-Baqarah, it is ‘Allah! There is no god but He, the Ever-Living, the One Who sustains and protects all that exist’ [Al-Baraqah, 2: 255]. In ‘al ‘Imran it is ‘Alif. Laam. Meem. Allah! There is no god but He, the Ever-Living, the One Who sustains and protects all that exists’ [’al ‘Imran, 3: 1-2]. And in Ta-Ha it is ‘And (all) faces shall be humbled before (Allah), the Ever- Living, the One Who sustains and protects all that exists’ [Ta-Ha, 20: 111].” [narrated in a marfu’ report (one that is traced all the way back to the Prophet [salAllahu alayhi wasalam], Tafsir of Imam Ibn Kathir)]

The Prophet said, ‘Whoever recites 4 verses from the first part of Surah al Baqarah, the verse of the Throne, two verses after the verse of the Throne and three verses from the last part of Surah al Baqarah, Satan would never come near him or the members of his family on that day, and nothing he despises would come near him or the members of his family, and never are these verses recited over a madman without him regaining his consciousness’ [Darimi 3249/A in the Book of Excellence of the Quran; an-Nasai in the Deeds during the Day and Night; Ibn Hibban & Tabrani]

Abdullah ibn Mas’ud (radiAllahu anhu) said, ‘Whoever recited ten verses from al-Baqarah in the night, Satan shall not have access to that house, during the night till he wakes in the morning. These are: Four from the first part of the Surah, followed by the verse of the Throne, two verses after the verse of the Throne and three from the last part of the Surah’. [Darimi 3248/A]

Abu Umamah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Recite Surah al-Baqarah: for to hold on to it is a barakah (blessing), to leave it is a regret’ [Muslim]

Abu Hurairah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Everything has a hump, and the hump of the Qur’an is al-Baqarah’ [at-Tirmidhi, ad-Darami]

Abu Mas’ud al-Badri (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, “If anyone recites the two ayats at the end of Surat al-Baqarah (2) at night, they will be enough for him.” [Sahih al-Bukhari 6:61 #530, Agreed upon]

Ibn ‘Abbas (radiAllahu anhu) said, “While Jibril (salayhis salam) was sitting with the Prophet, he heard a sound above him and raised his head. He said, ‘This is a door of heaven which has been opened today and which has never been opened before today. An angel descended from it.’ He said, ‘This is an angel who has descended to earth who has never descended before today.’ He gave the greeting and said, ‘Give the good news of two lights which you have been given and which no Prophet before you was given: the Fatiha of the Book and the end of Surah al-Baqarah (2). You will not recite a letter of them without being given it.’” [Muslim, Riyad as-Salihin by Imam an-Nawawi]

Abu Umamah (radiAllahu anhu) reported that the Messenger of Allah (salAllahu alayhi wasalam) said ‘Read the two radiant ones al-Baqarah and Al ‘Imran for they will come on the Day of Resurrection like two clouds, or two shades, or two flocks of birds, pleading for their companions’ [Muslim]

Al-Nawwas Ibn Sam’an (radiAllahu anhu) reported that the Messenger of Allah (salAllahu alayhi wasalam) said ‘The Qur’an will be brought on the Day of Resurrection, along with its companions who used to act by it, at the front being Surah al-Baqarah and Al ‘Imran like two black clouds or canopies with light, or two flocks of birds pleading for their companion’ [Muslim]

Surah Baqarah includes Ayat al-Kursi; See information about ayat al-kursi

Surah Baqarah includes one of Greatest Pray (Amana Rasul); See information about amana rasul.

MIRACLE OF SURAH AL-BAQARAH

Surah Al-Baqarah includes Ayat al-Kursi;

See information about ayat al-kursi and the miracle of ayat al-kursi.

And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful. But if you do not – and you will never be able to – then fear the Fire, whose fuel is men and stones, prepared for the disbelievers (Quran, Surah Baqarah, 23-24).

“The phrase “then produce a surah like thereunto (fa-‘tû bi-sûratin min mithlihi).” [The purpose of] the command “then produce” is to display their impotence, and it comprises a challenge, and censure, and calls on them to try to dispute it, making clear their inability to do this.
While the word “a sura” indicates [the Qur’an’s] silencing and dumbfounding them utterly, as follows:
The First Level of Challenge: It says: “Produce the like of the whole Qur’an together
with its truths, sciences, predictions, and elevated wordorder, all from someone illiterate.
The Second Level: It says: “If you can’t do that, fabricate something, but with similarly eloquent word-order.
The Third Level: It says: “If you can’t do that either, produce around ten suras.
The Fourth Level: If you’re not capable of doing that either, just produce [the equivalent of] a long sura.
The Fifth Level: If that’s too difficult for you as well, just bring one sura even if it’s very short like “Behold We have bestowed upon thee (Innâ a’tainâka), (108:1) and from someone illiterate like him.
The Sixth Level: If it isn’t possible for you to have it produced by someone illiterate,
get an adept scholar or skilful writer to do it.
The Seventh Level: If that’s too hard for you too, a number of you cooperate to
produce it.
The Eighth Level: And if you can’t do that, seek the help of all men and jinn, and the assistance of all the results of their shared knowledge from the time of Adam till the end of the world, as well as those ideas found in the books available to you about the Arabic language and its styles, written with the desire to imitate [the Qur’an] or out of obstinacy by those wanting to dispute it. To say nothing of authoritative scholars, if a person of scant intelligence or an ignorant one even were to study them, he would declare that none of them was similar to [the Qur’an], So it is either inferior to all of them, and this is impossible as is unanimously agreed, or it is superior to all. And this is what was
wanted, as was mentioned above. Indeed, it has not been [successfully] disputed in thirteen centuries. And as that was true in the past, so it will be in the future, till the end of time.
The Ninth Level: It says: Don’t remonstrate saying you don’t have any witnesses and we don’t testify for you either. Go and call your witnesses and your partisans and let them consult their consciences; will they be so bold as to uphold what you claim disputing [the
Qur’an]?

If you have understood these levels, consider now how the Qur’an is miraculous in its conciseness, indicating these levels, silencing them effectively and loosening their bridles [giving them the opportunity to reply].
Understand too that human incapability to dispute even the shortest sura is a clear argument from effect to cause (inniyatuhu badîhîyya). As for its being argued from cause to effect (limmîyyatuhu), it is said “Allâh the Most High prevented men from disputing it.”
The most correct school in the latter question [the argument from cause to effect] is that followe d by ‘Abd al-Qâhir al-Jurjânî, al-Zamakhsharî, and al-Sakkâkî. This states that “it is beyond human power [to compose the Qur’an’s] elevated word-order.” Moreover, al-Sakkâkî preferred [the view] that its miraculousness can only be sensed (dhawqî) and cannot be expressed or explicated. It can only be experienced.” But the author of Dalail al-I’jâz [al-Jurjânî], preferred [the view] that it is possible to express it [in words], and we subscribe
to his school in this question.” (Risale Nur, Signs of Miraculousness, The Inimitability of the Qur’an’s Conciseness (İşaratul İcaz))

See more detailed explanation of this verses(23-24) and Baqarah Verses 1-33 and some of other miracles of Surah Baqarah.

English Translation of Surah al-Baqarah

English Translation (Sahih International) of the Surah Baqarah is as follows;
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English translation of the surah is as follows (first 50 verses);

In the name of Allah, the Entirely Merciful, the Especially Merciful (﷽‎).
1: Alif, Lam, Meem.
2: This is the Book about which there is no doubt, a guidance for those conscious of Allah –
3: Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
4: And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
5: Those are upon [right] guidance from their Lord, and it is those who are the successful.
6: Indeed, those who disbelieve – it is all the same for them whether you warn them or do not warn them – they will not believe.
7: Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.
8: And of the people are some who say, “We believe in Allah and the Last Day,” but they are not believers.
9: They [think to] deceive Allah and those who believe, but they deceive not except themselves and perceive [it] not.
10: In their hearts is disease, so Allah has increased their disease; and for them is a painful punishment because they [habitually] used to lie.
11: And when it is said to them, “Do not cause corruption on the earth,” they say, “We are but reformers.”
12: Unquestionably, it is they who are the corrupters, but they perceive [it] not.
13: And when it is said to them, “Believe as the people have believed,” they say, “Should we believe as the foolish have believed?” Unquestionably, it is they who are the foolish, but they know [it] not.
14: And when they meet those who believe, they say, “We believe”; but when they are alone with their evil ones, they say, “Indeed, we are with you; we were only mockers.”
15: [But] Allah mocks them and prolongs them in their transgression [while] they wander blindly.
16: Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.
17: Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness [so] they could not see.
18: Deaf, dumb and blind – so they will not return [to the right path].
19: Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allah is encompassing of the disbelievers.
20: The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allah had willed, He could have taken away their hearing and their sight. Indeed, Allah is over all things competent.
21: O mankind, worship your Lord, who created you and those before you, that you may become righteous –
22: [He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know [that there is nothing similar to Him].
23: And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful.
24: But if you do not – and you will never be able to – then fear the Fire, whose fuel is men and stones, prepared for the disbelievers.
25: And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, “This is what we were provided with before.” And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.
26: Indeed, Allah is not timid to present an example – that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, “What did Allah intend by this as an example?” He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
27: Who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and cause corruption on earth. It is those who are the losers.
28: How can you disbelieve in Allah when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.
29: It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.
30: And [mention, O Muhammad], when your Lord said to the angels, “Indeed, I will make upon the earth a successive authority.” They said, “Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?” Allah said, “Indeed, I know that which you do not know.”
31: And He taught Adam the names – all of them. Then He showed them to the angels and said, “Inform Me of the names of these, if you are truthful.”
32: They said, “Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise.”
33: He said, “O Adam, inform them of their names.” And when he had informed them of their names, He said, “Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed.”
34: And [mention] when We said to the angels, “Prostrate before Adam”; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.
35: And We said, “O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers.”
36: But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, “Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time.”
37: Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.
38: We said, “Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance – there will be no fear concerning them, nor will they grieve.
39: And those who disbelieve and deny Our signs – those will be companions of the Fire; they will abide therein eternally.”
40: O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.
41: And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.
42: And do not mix the truth with falsehood or conceal the truth while you know [it].
43: And establish prayer and give zakah and bow with those who bow [in worship and obedience].
44: Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?
45: And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]
46: Who are certain that they will meet their Lord and that they will return to Him.
47: O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds.
48: And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
49: And [recall] when We saved your forefathers from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
50: And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.

50:286: See the subtitles of the videos.

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Surah Fussilat of Holy Quran by Alafasy | 1 of Best Quran Recitation

admin — Sun, 03 May 2020 19:51:28 +0000

SURAH FUSSILAT OF HOLY QURAN (ALAFASY)

Surah Fussilat is also known as Sūrat Ḥā Mīm and Surah as-Sajdah. It is the 41th surah (chapter) of the Holy Quran.

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BENEFITS OF SURAH FUSSILAT [1-3]

In addition, Allah ﷻ SWT will suffice and meet all your needs.

The messenger of Allah (salAllahu alayhi wasalam) said, ‘Everything has its fruit and benefits, and the fruit of the Qur’an is Ha-Meem (another name for Surah al-Fussilat). Chapters beginning with Ha-Meem are beautiful, fresh, fragrant, splendid mesdows. Whosoever desires to walk around in the mesdows of Paradise should recite these surahs’

[Al-Tadhkar Fi Afdal Al-Adhkar by Imam al-Qurtubi]

The Holy Prophet (ﷺ‎ PBUH) has said that for each letter of this Surah that is recited, ten rewards are given.

It is narrated from Imam Ja’far as-Sadiq that the one who recites Surah Hamim Sajdah (Surah Fussilat) will have light shining on front of him on the Day of Judgement and his life in this world will be praiseworthy. If this Surah is written in a container and rainwater is then collected in it and put on one’s eyes, then it alleviates all eye problems (InshAllah).

Physical Benefits of Surah Fussilat:

Water – alleviates eye problems (InshAllah)

Spiritual Benefits (Thawab):

Nur on Qiyama

SCIENTIFIC MIRACLE OF SURAH FUSSILAT [1-2]

“Early Universe in a state of ‘Smoke’

The science of modern cosmology, observational and theoretical, clearly indicates that, at one point in time, the whole universe was nothing but a cloud of ‘smoke’ [i.e. an opaque highly dense and hot gaseous composition].1 This is one of the undisputed principles of standard modern cosmology.
Scientists now can observe new stars forming out of the remnants of that ‘smoke’.
The illuminating stars we see at night were, just as was the whole universe, in that ‘smoke’ material.
God has said in the Qur’ān:
ثُمَّ اسْتَوَى إِلَى السَّمَاء وَهِيَ دُخَانٌ “Then He directed Himself to the heaven while it was smoke…” (Qur’ān 41:11)
Because the earth and the heavens above (the sun, the moon, stars, planets, galaxies, etc.) have been formed from this same ‘smoke,’ we conclude that the earth and the heavens were one connected entity.

We know that our world, the sun and the stars did not come about immediately after the primeval explosion. For the universe was in a gaseous state before the formation of the stars. This gaseous state was initially made of hydrogen and helium. Condensation and compression shaped the planets, the earth, the sun and the stars that were but products of the gaseous state. The discovery of these phenomena has been rendered possible thanks to successive findings as a result of observations and theoretical developments.
The knowledge of all contemporary communities during the time of the Prophet would not suffice for the assertion that the universe had once been in a gaseous state. The Prophet himself did not claim to be the author of the statements in the Qur’ān as it often reminded, declaring that he is simply a messenger of God.”

Surah Fussilat, 11

“First, by heaven is meant the whole universe, as becomes obvious from the following sentences. In other words, turning to the heaven means that Allah turned to the creation of the universe.

Second, by smoke is implied the initial and primary stage of matter, in which it lay diffused in space in a shapeless, dust like condition before the formation of the universe. Scientists of the modern age describe the same thing as nebulae, and the same also is their view about the beginning of the universe: that is, before creation the matter of which the universe was built lay diffused in smoke-like nebulous form.” [2]

REFERENCES

1) Scientific Truths in the Qur’ān, Edited by A.B. al-Mehri, The Qur’an Project Distribution Centre, United Kingdom

2)https://www.islamicstudies.info/tafheem.php?sura=41&verse=9&to=12

English Translation of Surah Fussilat

English Translation (Sahih International) of the Surah Fussilat is as follows;

1: Ha, Meem.
2: [This is] a revelation from the Entirely Merciful, the Especially Merciful –
3: A Book whose verses have been detailed, an Arabic Qur’an for a people who know,
4: As a giver of good tidings and a warner; but most of them turn away, so they do not hear.
5: And they say, “Our hearts are within coverings from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work; indeed, we are working.”
6: Say, O [Muhammad], “I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness.” And woe to those who associate others with Allah –
7: Those who do not give zakah, and in the Hereafter they are disbelievers.
8: Indeed, those who believe and do righteous deeds – for them is a reward uninterrupted.
9: Say, “Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds.”
10: And He placed on the earth firmly set mountains over its surface, and He blessed it and determined therein its [creatures’] sustenance in four days without distinction – for [the information] of those who ask.
11: Then He directed Himself to the heaven while it was smoke and said to it and to the earth, “Come [into being], willingly or by compulsion.” They said, “We have come willingly.”
12: And He completed them as seven heavens within two days and inspired in each heaven its command. And We adorned the nearest heaven with lamps and as protection. That is the determination of the Exalted in Might, the Knowing.
13: But if they turn away, then say, “I have warned you of a thunderbolt like the thunderbolt [that struck] ‘Aad and Thamud.
14: [That occurred] when the messengers had come to them before them and after them, [saying], “Worship not except Allah.” They said, “If our Lord had willed, He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers.”
15: As for ‘Aad, they were arrogant upon the earth without right and said, “Who is greater than us in strength?” Did they not consider that Allah who created them was greater than them in strength? But they were rejecting Our signs.
16: So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.
17: And as for Thamud, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.
18: And We saved those who believed and used to fear Allah.
19: And [mention, O Muhammad], the Day when the enemies of Allah will be gathered to the Fire while they are [driven] assembled in rows,
20: Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.
21: And they will say to their skins, “Why have you testified against us?” They will say, “We were made to speak by Allah, who has made everything speak; and He created you the first time, and to Him you are returned.
22: And you were not covering yourselves, lest your hearing testify against you or your sight or your skins, but you assumed that Allah does not know much of what you do.
23: And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers.”
24: So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allah], they will not be of those who are allowed to appease.
25: And We appointed for them companions who made attractive to them what was before them and what was behind them [of sin], and the word has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.
26: And those who disbelieve say, “Do not listen to this Qur’an and speak noisily during [the recitation of] it that perhaps you will overcome.”
27: But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.
28: That is the recompense of the enemies of Allah – the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.
29: And those who disbelieved will [then] say, “Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet that they will be among the lowest.”
30: Indeed, those who have said, “Our Lord is Allah ” and then remained on a right course – the angels will descend upon them, [saying], “Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.
31: We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]
32: As accommodation from a [Lord who is] Forgiving and Merciful.”
33: And who is better in speech than one who invites to Allah and does righteousness and says, “Indeed, I am of the Muslims.”
34: And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend.
35: But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].
36: And if there comes to you from Satan an evil suggestion, then seek refuge in Allah. Indeed, He is the Hearing, the Knowing.
37: And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostate to Allah, who created them, if it should be Him that you worship.
38: But if they are arrogant – then those who are near your Lord exalt Him by night and by day, and they do not become weary.
39: And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.
40: Indeed, those who inject deviation into Our verses are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.
41: Indeed, those who disbelieve in the message after it has come to them… And indeed, it is a mighty Book.
42: Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.
43: Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.
44: And if We had made it a non-Arabic Qur’an, they would have said, “Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?” Say, “It is, for those who believe, a guidance and cure.” And those who do not believe – in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.
45: And We had already given Moses the Scripture, but it came under disagreement. And if not for a word that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning the Qur’an, in disquieting doubt.
46: Whoever does righteousness – it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.
47: To him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, “Where are My ‘partners’?” they will say, “We announce to You that there is [no longer] among us any witness [to that].”
48: And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.
49: Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.
50: And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, “This is [due] to me, and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best.” But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.
51: And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.
52: Say, “Have you considered: if the Qur’an is from Allah and you disbelieved in it, who would be more astray than one who is in extreme dissension?”
53: We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth. But is it not sufficient concerning your Lord that He is, over all things, a Witness?
54: Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing. [/su_expand]

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English Transliteration of Surah Fussilat

Haa Meeem
Tanzeelum Minar-Rahmaanir-Raheem
Kitaabun fussilat Aayaatuhoo Qur-aanan ‘Arabiyyal liqawminy ya’lamoon
Basheeranw wa nazeeran fa-a’rada aksaruhum fahum laa yasma’oon
Wa qaaloo quloobunaa feee akinnatim mimmaa tad’oonaaa ilaihi wa feee aazaaninaa waqrunw wa mim baininaa wa bainika bijaabun fa’mal innanaa ‘aamiloon
Qul innamaaa ana basharum mislukum yoohaaa ilaiya annamaaa ilaahukum Ilaahunw Waahidun fastaqeemooo ilaihi wastaghfirooh; wa wailul lil mushrikeen
Allazeena laa yu’toonaz Zakaata wa hum bil-Aakhiratihum kaafiroon
Innal lazeena aamanoo wa ‘amilus saalihaati lahum ajrun ghairu mamnoon
Qul a’innakum latakfuroona billazee khalaqal arda fee yawmaini wa taj’aloona lahooo andaadaa; zaalika Rabbul ‘aalameen
Wa ja’ala feehaa rawaa siya min fawqihaa wa baaraka feehaa wa qaddara feehaaaa aqwaatahaa feee arba’ati ayyaamin sawaaa’al lissaaa’ileen
Summas tawaaa ilas-samaaa’i wa hiya dukhaanun faqaala lahaa wa lil ardi’tiyaaa taw’an aw karhan qaalataaa atainaa taaa’i’een
Faqadaahunna sab’a samaawaatin fee yawmaini wa awhaa fee kulli samaaa’in amarahaa; wa zaiyannassa maaa’ad dunyaa bimasaabeeha wa hifzaa; zaalika taqdeerul ‘Azeezil ‘Aleem
Fa-in a’radoo faqul anzartukum saa’iqatam misla saa’iqati ‘Aadinw wa Samood
Iz jaaa’at humur Rusulu mim baini aydeehim wa min khalfihim allaa ta’budooo illal laaha qaaloo law shaaa’a Rabunaa la anzala malaaa ‘ikatan fa innaa bimaaa ursiltum bihee kaafiroon
Fa ammaa ‘Aadun fastak baroo fil ardi bighairul haqqi wa qaaloo man ashaddu minnaa quwwatan awalam yaraw annal laahal lazee khalaqahum Huwa ashaddu minhum quwwatanw wa kaanoo bi Aayaatinaa yajhadoon
Fa arsalnaa ‘alaihim reehan sarsaran feee ayyaamin nahisaatil linuzeeqahum ‘azaabal khizyi fil hayaatid dunyaa wa la’azaabul Aakhirati akhzaa wa hum laa yunsaroon
Wa ammaa Samoodu fahadinaahum fastahabbul ‘ama ‘alal huda fa akhazathum saa’iqatul ‘azaabil hooni bimaa kaanoo yaksiboon
Wa najjainal lazeena aamanoo wa kaanoo yattaqoon
Wa yawma yuhsharu a’daaa’ul laahi ilan Naari fahum yooza’oon
Hattaaa izaa maa jaaa’oohaa shahida ‘alaihim samu’uhum wa absaaruhum wa julooduhum bimaa kaanoo ya’maloon
Wa qaaloo lijuloodihim lima shahittum ‘alainaa qaaloo antaqanal laahul lazeee antaqa kulla shai’inw wa Huwa khalaqakum awwala marratinw wa ilaihi turja’oon
Wa maa kuntum tastatiroona ai-yashhada ‘alaikum sam’ukum wa laaa absaarukum wa laa juloodukum wa laakin zanantum annal laaha laa ya’lamu kaseeram mimmaa ta’maloon
Wa zaalikum zannukumul lazee zanantum bi-Rabbikum ardaakum fa asbahtum minal khaasireen
Fa-iny yasbiroo fan Naaru maswal lahum wa iny-yasta’tiboo famaa hum minal mu’tabeen
Wa qaiyadnaa lahum quranaaa’a fazaiyanoo lahum maa baina aideehim wa maa khalfahum wa haqqa ‘alaihimul qawlu feee umamin qad khalat min qablihim minal jinni wal insi innahum kaanoo khaasireen
Wa qaalal lazeena kafaroo laa tasma’oo lihaazal Quraani walghaw feehi la’allakum taghliboon
Falanuzeeqannal lazeena kafaroo ‘azaaban shadeedanw wa lanajziyannahum aswallazee kaanoo ya’maloon
Zaalika jazaaa’u a’daaa’il laahin Naaru lahum feehaa daarul khuld, jazaaa’am bimaa kaanoo bi aayaatinaa yajhadoon
Wa qaalal lazeena kafaroo Rabbanaaa arinal lazaini adal laanaa minal jinni wal insi naj’alhumaa tahta aqdaaminaa liyakoonaa minal asfaleen
Innal lazeena qaaloo Rabbunal laahu summas taqaamoo tatanazzalu ‘alaihimul malaaa ‘ikatu allaa takhaafoo wa laa tahzanoo wa abshiroo bil Jannnatil latee kuntum too’adoon
Nahnu awliyaaa’ukum fil hayaatid dunyaa wa fil Aakhirati wa lakum feehaa maa tashtaheee anfusukum wa lakum feehaa ma tadda’oon
Nuzulam min Ghafoorir Raheem
Wa man ahsanu qawlam mimman da’aaa ilal laahi wa ‘amila saalihanw wa qaala innanee minal muslimeen
Wa laa tastawil hasanatu wa las saiyi’ah; idfa’ billatee hiya ahsanu fa’izal lazee bainaka wa bainahoo ‘adaawatun ka’annahoo waliyun hameem
Wa maa yulaqqaahaaa illal lazeena sabaroo wa maa yulaqqaahaaa illaa zoo hazzin ‘azeem
Wa immaa yanzaghannaka minash Shaitaani nazghun fasta’iz billaahi innahoo Huwas Samee’ul ‘Aleem
Wa min Aayaatihil lailu wannahaaru washshamsu walqamar; laa tasjudoo lishshamsi wa laa lilqamari wasjudoo lillaahil lazee khala qahunna in kuntum iyyaahu ta’budoon
Fa inis-takbaroo fallazee na ‘inda Rabbika yusabbihoona lahoo billaili wannnahaari wa hum laa yas’amoon (make sajda)
Wa min Aayaatiheee annaka taral arda khaashi’atan fa izaaa anzalna ‘alaihal maaa’ah tazzat wa rabat; innal lazeee ahyaahaa lamuhiyil mawtaa; innahoo ‘alaa kulli shai-in Qadeer
Innal lazeena yulhidoona feee Aayaatina laa yakhfawna ‘alainaa’ afamai yulqaa fin Naari khayrun am mai yaateee aaminai Yawmal Qiyaamah; i’maloo ma shi’tum innahoo bimaa ta’maloona Baseer
Inna Lazeena kafaroo biz Zikri lammaa jaa’ahum wa innahoo la Kitaabun ‘Azeez
Laa yaateehil baatilu mim baini yadaihi wa laa min khalfihee tanzeelum min Hakeemin Hameed
Maa yuqaalu laka illaa maa qad qeela lir Rusuli min qablik; inna Rabbaka lazoo maghfiratinw wa zoo ‘iqaabin aleem
Wa law ja’alnaahu Qur-aanan A’jamiyyal laqaaloo law laa fussilat Aayaatuhoo ‘a A’jamiyyunw wa ‘Arabiyy; qul huwa lillazeena aamanoo hudanw wa shifaaa’unw wallazeena la yu’minoona feee aazaanihim waqrunw wa huwa ‘alaihim ‘amaa; ulaaa’ika yunaadawna mim maakaanim ba’eed
Wa laqad aatainaa Moosal Kitaaba fakhtulifa fee; wa lawlaa Kalimatun sabaqat mir Rabbika laqudiya bainahum; wa innahum lafee shakkim minhu mureeb
Man ‘amila salihan falinafsihee wa man asaaa’a fa’alaihaa; wamaa rabbuka bizallaamil lil ‘abeed (End Juz 24)
Ilaihi yuraddu ‘ilmus Saaa’ah; wa maa takhruju min samaraatim min akmaamihaa wa maa tahmilu min unsaa wa laa tada’u illaa bi’ilmih; wa Yawma yunaadeehim aina shurakaaa’ee qaalooo aazannaaka maa minnaa min shaheed
Wa dalla ‘anhum maa kaanoo yad’oona min qablu wa zannoo maa lahum mim mahees
Laa yas’amul insaanu min du’aaa’il khairi wa im massa hush sharru fa ya’oosun qanoot
Wa la in azaqnaahu rahmatam minnaa mim ba’di dar raaa’a massat hu la yaqoolanna haazaa lee wa maaa azunnus Saa’ata qaaa’imatanw wa la’in ruji’tu ilaa Rabbeee inna lee ‘indahoo lalhusnaa; falanu nabbi’annal lazeena kafaroo bimaa ‘amiloo wa lanuzeeqan nahum min ‘azaabin ghaleez
Wa izaaa an’amnaa ‘alal insaani a’rada wa na-aa bijaani bihee wa izaa massahush sharru fazoo du’aaa’in ‘areed
Qul araaitum in kaana min ‘indil laahi summa kafar tum bihee man adallu mimman huwa fee shiqaqim ba’eed
Sanureehim Aayaatinaa fil aafaaqi wa feee anfusihim hattaa yatabaiyana lahum annahul haqq; awa lam yakfi bi Rabbika annahoo ‘alaa kulli shai-in Shaheed
Alaaa innahum fee miryatim mil liqaaa’i Rabbihim; alaaa innahoo bikulli shai’im muheet

[/su_expand]

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Father and Daughter recite amazing quran in TV show – Surah Al-Fatiha

admin — Wed, 31 Jul 2019 08:39:18 +0000

SURAH FATIHAH OF HOLY QURAN

Al-Fatiha (al-Fatiḥah), is the first surah (chapter) of Holy Quran. It is a synthesis of the Quran. Watch the Surah Fatihah Video with amazing nature and Word-by-Word Tracing – One of the Best Quran Videos in 50+ Languages

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Holy Prophet (S) said:

“By the One, in Whose hand is my soul, Allah has not sent down a similar Surah to this Surah (Al-Fatihah), neither in the Turah, nor in the Gospel, nor in the Psalms, nor even in the Qur’an and it is Umm-ul-Kitab”; (Majma-ul-Bayan, vol. 1, p. 17),

ABOUT THIS VIDEO OF SURAH AL-FATIHA (SURAH FATIHA)

In this video, a Father and his daughter’s Quran Recitation in a famous TV show was used.

This video of Surah Fatiha is one of World’s Best Quran Recitation with 1-1 WORDS tracing facility. It has more than 50 Languages Quran Translations (English Quran, Hindi Quran, Urdu Quran, …) as subtitles. Resolution is HD. For the FIRST TIME IN THE WORLD, Quran videos are published in more than 50 LANGUAGES’ subtitles on videos. This video also includes very beautiful & readable arabic font.

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About Receiter

Father and Daughter recite amazing Quran in a famous TV show. Their names are Somaya Abdul and Aziz Eddeb.

BENEFITS OF SURAH FATIHA (Surah Al-Fatihah) [1-2]

In the commentary of Majma’ul Bayan it is narrated that the Holy Prophet (S) said that whoever recites this Surah, he will get the reward for reciting two thirds (2/3) of the whole Qur’an, and will get the reward equivalent to what would be gained by giving charity to all the believing men and women in the world.

One of the companions of the Holy Prophet (S) narrates that he once recited this Surah in the presence of the Holy Prophet (S) and the Prophet said, ‘By Him in whose hand is my soul, a similar revelation to this has not been included in the Taurat (Torah), Injeel (Bible), Zabur (Psalms) or even the Qur’an itself.’

The Holy Prophet (S) once asked Jabir ibn Abdallah Ansari, “Should I teach you a Surah that has no other comparison to it in the whole Qur’an ?” Jabir replied, “Yes, and may my parents be ransom upon you O prophet of Allah.” So the Holy Prophet (S) taught him Surah al-Fatihah. Then the Holy Prophet (S) asked, “Jabir, should I tell you something about this Surah ?” Jabir answered, “Yes, and may my parents be ransom upon you O prophet of Allah.” The Prophet (S) said, “It (Surah al-Fatihah) is a cure for every ailment except death.”

Imam AbuAbdillah Ja’far as-Sadiq (a.s.) has said that whoever cannot be cured by Surah al-Fatihah, then there is no cure for that person. In the same narration it is written that if this Surah is recited 70 times on any part of the body that is paining, the pain will surely go away (InshAllah).

Surah al-Fatihah is a cure for physical and also spiritual ailments. Without this Surah, even the daily prayers are incomplete. It is indeed a great treasure that has been given to us by Allah (S.w.T.) through the Holy Prophet (S) and no previous prophet has been given anything like it. This Surah is also known as ‘Ummul Kitab’ and ‘Sab’a mathani’.

Physical Benefits of Surah Fatiha (Shortly):

Cure for illnesses (InshAllah)
70x to cure pain anywhere (InshAllah)

Spiritual Benefits (Thawab):

Equivalent to 2/3 of the Qur’an

MIRACLE AND TAFSEER OF SURAH FATIHA [3]

So know firstly that our aim from these indications, is a commentary on a number of the symbols of the Qur’an’s word-order, for [one aspect of] its miraculousness is manifested in its word-order. Indeed, the embroidery of its word-order is its most brilliant [form of]
miraculousness.
And know secondly that the fundamental aims of the Qur’an and its essential elements are fourfold: divine unity (al-tawhîd), prophethood (alnubûwwa), the resurrection of the dead (al-hashr), and justice (al-‘adâla).

For when mankind, like a successive caravan and procession, departs from the valleys of the past and its lands, travels in the deserts of existence and life and proceeds towards the heights of the future,
facing towards its gardens, events shake men and the universe turns its face towards them. It is as though the government of creation sends natural philosophy [or science] (fann al-hikma) to interrogate and question them, saying: “O mankind! Where are you from? Where are you
going? What are you doing? Who is your ruler? And who is your spokesman?” At one time during this conversation there stood up one from among mankind – as did those like him of the prophets with authority – the lord of mankind Muhammad alHashimi (UWBP), and said
through the tongue of the Qur’an: “O philosophy! All of us beings we come forth emerging by the power of the PreEternal Ruler from the darkness of non-existence to the light of existence, and all of us, we sons of Adam, were sent as officials privileged above our brother creatures in bearing the Trust; we are on our way, journeying on the road of the resurrection towards eternal felicity; and we are busy in this world in preparation of that felicity and the development of the potentialities that are our capital; and I am their master and their spokesman. Here it is before you, my manifesto, which is the word of the Pre-Eternal Ruler, on which sparkles the stamp of miraculousness.” Thus, the answerer of these questions, the correct answer, is none other than the Qur’an, that book – the answer is those four fundamental principles.
Just as the four aims are seen in the whole of the Qur’an, so they are manifested in every sura; indeed, they are hinted at in every phrase or alluded to in every word; because each part is like a mirror to the whole ascending, just as the whole is seen in each part successively. And by this point I mean that by this participation of the part (al-juz’) in the whole (alkull), the Qur’an is made known as a totality (al-kul li) with constituent parts (aljuz’iyyât).
If you were to ask: Show me these four aims in “Bismillâh – In the Name of Allâh” and “al-hamdulillâh – all praise be to Allâh.”
You would be told: Since “Bismillâh” was revealed in order to instruct [the Most High’s] servants, ‘Say!’ (Qul) is implicit in it and essentially it is implied by [all] the words of the Qur’an. So according to this, there is in ‘Say!’ (Qul) an indication to prophethood; and in “Bismillâh” a sign to the Godhead; and in the prefixing of [the preposition] “bi-” of “Bismillâh” a sign to divine unity; {[*]: The genitive construction here (Jârr wa majrûr) expresses restriction.} and in “the Most Merciful (al-Rahmân)” an allusion to the order [of the universe, and therefore to] justice and beneficence; and in “the Most Compassionate (al-Rahîm)” a hint to the resurrection of the dead. Likewise, in “all praise be to Allâh (al-hamdulillâh)” is an indication to the Godhead; and in the lâm of specification (the “li-” of “li-llah”) a sign to divine unity. And in “Lord and Sustainer of all the worlds (Rabb al’âlamîn)” is a hint to justice, and also to prophethood, for the education of mankind is given by the prophets. And in “Master of the Day of Judgement (Malik yawm al-dîn)” is an explicit statement of resurrection. …
“In the name of Allâh (Bismillâh)” is like the sun, which illumines itself as well as others and is self-sufficient. Thus, the “In (bi-)” is related to the verb that is implicit in its meaning; that is, “I seek help from it;” or the meaning usually associated with it; that is, “I swear by it.” Or it is related to the implicit ‘Say!’ (Qul), which necessitates a subsequent ‘recite!’ or ‘read!’ (iqrâ’) to denote sincerity and divine unity. {[*]: Related to and following the genitive construction, these implied verbs denote restriction, which in turn denotes sincerity and divine unity. }
As for “name (al-ism)” know that Allâh has names pertaining to His essence, and names pertaining to various sorts of action, such as Forgiving, Provider, Giver of Life, and Dealer of Death, and so on. They are various and numerous because of the multiplicity of the relations of His pre-eternal power with the different kinds of beings. Therefore, “Bismillâh” is an invocation, seeking the agency and connection of divine power, that its connection might be a spirit for man and a help for him in his actions. “Allâh:” the proper name of Allâh is a comprehensive summary of all the attributes of perfection, for it implies the Essence, unlike other proper nouns, in which there is no
necessary implication of attributes.
“The Most Merciful, the All-Compassionate (al-Rahmân al-Rahîm)” The positioning: just as divine glory (jalâl) and its concomitants are manifested in sequence from the name of Allâh, so too divine beauty (jamâl) and its concomitants appear in sequence from the Most Merciful, the All-Compassionate (al-Rahmân al-Rahîm). Since Glory and Beauty are two sources, there appear in sequence from them by virtue of their being manifest in every world, branches like command and prohibition, reward and punishment, inducement and threat, glorification and praise, and fear and hope, and so on.
Also, just as the name of Allâh indicates the attributes that are identical with His Essence and indicate His freedom from defect (al-sifât al-‘ayniyya wa’l-tanzihiyya), so “All-Compassionate (al-Rahîm)” hints at the attributes that are other than His Essence and pertain to action (al-sifât al-ghayriyya al-fi’liyya). As for “Most Merciful (al-Rahmân),” it indicates the seven attributes that are neither identical with nor other than His Essence (lâ ‘ayn wa lâ ghayr), since it has the meaning of the Provider (al-Razzâq) and consists of the bestowal of continuance. For continuance is the repetition of existence; and existence necessitates a distinguishing attribute, a specifying attribute, and an effectuating
attribute, and these are Knowledge, Will, and Power. Continuance, which is the result of the bestowal of sustenance, entails the certainty of Sight, Hearing, and Speech, for necessarily the Provider has sight in order to see the need of the recipient of providence if he does not seek it; and He has hearing in order to hear the recipient’s word when he asks; and He has speech in order to speak through intermediaries, when there are some.
And these six necessitate the seventh, which is Life.
-If you were to ask: The precedence of “Most Merciful (al-Rahmân)” which indicates great bounties, over “All-Compassionate (al-Rahîm),” which indicates minute bounties, is the art of descending from great to small (san’at al-tadalli). While eloquence requires an ascent from lowest to highest (san’at al-taraqqi)!
You would he told: The latter is appended to the former in order to complete it, like eyebrows complete the eyes and the bridle the horse. Similarly, when the great depends on the minute the minute gains the superiority, like the key to the lock and the tongue to the spirit. Furthermore, this context (lit. station – al-maqâm) being one of drawing attention to the bounties [rather than enumerating them or evoking gratitude for them], to alert [the reader to this fact since it is] less obvious is more appropriate. So the art of descending from great to small when (lit. in the context of) enumerating bounties and evoking gratitude for them becomes the art of ascending from small to great when
alerting [the mind to them] and pointing them out.
-If you were to ask: Like such concepts as tender-heartedness, Merciful and Compassionate cannot be used in reference to Allâh. If what is meant by these is their results, which here would be the bestowal of bounty, what is the reason for the metaphor?
You would be told: The reason is that of the allegorical verses (mutashâbihât): {[*]:
Meanings that cannot be applied literally to God Almighty, such as “the hand” in the verse,
“The hand of Allâh is over their hands.” 48: 10) }
it is divine condescension to human intellects; making something familiar to the mind and inducing it to understand, like one speaks to a child in terms he is accustomed to and familiar with. The mass of the people gather their information from their senses and they
do not look at sheer truths except in the mirror of what they imagine them to be and from the point of view of that to which they are accustomed. Moreover, the aim of the phrase is to convey the meaning, and this is not achieved except by affecting the heart and
emotions, and by clothing the truth in a style familiar to the one addressed; in this way his heart is prepared to accept it.
“[All] praise (al-Hamd)”
Its positioning as regards what precedes it:
Since “the Most Merciful (al-Rahmân)” and “the All-Compassionate (alRahim)” indicate the [divine] bounties and favours, they necessitate praise. Furthermore, “All praise be to Allâh (al-hamduli’llâh)” is repeated in four suras in the Qur’an, {[*]: Suras al-An’âm, al-Kahf, Sabâ’, al-Fâtir.} each repetition referring to one of the principal bounties,
which are the first creation and the continuation of it, and the last creation and its ensuing continuation.
Its positioning here:

[“All praise be to Allâh (al-hamduli’llâh)”]

[“All praise be to Allâh (al-hamduli’llâh)”] being put at the opening of the Fatiha of the Qur’an is like putting the conception of the Qur’an’s ultimate purpose in the forefront of the brain. For praise is a concise form of worship, which is the result of creation, and of knowledge of Allâh, which is the purpose and aim of the universe. So to mention praise is to conceive of the Qur’an’s ultimate purpose. Indeed, Allâh (May He be exalted and glorified) says: “I created not the jinn and men except that they might worship.” (51:57)
Furthermore, there is the well-known meaning of praise: the display of the attributes of perfection.
How this is achieved: Allâh created man and made him a comprehensive summary of the universe and an index of the book of the world, which comprises eighteen thousand worlds, and lodged in his essence a sample from each, in which is manifested one of His
names. If man spends all of what is bestowed on him in the way of that for which he was created, for the purpose of offering thanks, a sort of praise, and obeying the Shari’a, which removes the rust of nature, each of those samples becomes a map [illuminating] his world, and a
mirror reflecting it and the attribute manifested in it and the name it displays. In this way, with both spirit and body, man becomes a summary of the worlds of the seen and unseen, and manifests what is manifested in them. Through offering praise he becomes both a
place of demonstration and a demonstrator of the attributes of perfection. This is implied by what Muhyi al-Din al-‘Arabi said in explanation of the Hadith: “I was a hidden treasure,
so I created creation that they might know Me.” That is, I created creation to be a mirror in which I might observe My beauty.
“[Be] to Allâh (li’ llâh)”
That is, praise (hamd) is particular to and fitting only for the Most Pure and Holy Essence, who although specified is described by the concept of the Necessarily Existent One. For sometimes something specific may be thought of in general terms. The letter lâm (the li- of li-llah) here is dependent on the verb implied by its meaning, as though it had absorbed the verb’s meaning. In the lâm is also a sign to sincerity and divine unity.

“Lord and Sustainer (Rabb)”

That is, He who raises and sustains the universe with all its component parts, each of which is a world like the greater world, with all its atoms, like its stars dispersed, in motion, in order.
Know that Allâh (May His glory be exalted) appointed for everything a point of perfection and deposited in each an inclination towards it, as though commanding it through this inclination to set out for the point of perfection. In its journey each thing stands in need of what will help it and what will repulse the things that hinder it, and this is the sustaining of Allâh. If you study the universe, you will see that it resembles human groups and nations, with each individually and collectively employed in the duties its Maker has appointed for it, striving diligently, obeying the laws of its Creator. How surprising therefore is man, in his being an exception!

“Of all the worlds (al-‘âlâmîn)”

The yâ and nûn [that is, the two final letters] denote either a grammatical ending as in the numbers twenty (‘ishrîn) and thirty (thalâthîn), or the [sound] plural. For the components of the worlds are worlds, or the world is not limited to the solar system. As the poet says:
Praise he to Allâh, how numerous are His celestial spheres! μ Among them circulate the stars, and the sun and the moon.
The sound plural, [properly used] for rational beings, as in the verse “Ra’aytuhum li sâjidîn (I saw them prostrate themselves before me),” (12:4) indicates that [the science of] rhetoric conceives of all the components of the world as living and rational, speaking
through the tongue of disposition. For the world (‘âlam) is so-called because through it the Maker is known (yu’lam), and it bears witness to Him and points to Him. Thus, the raising and sustaining of beings and their making known their Maker indicate, like the prostration,
that they are as though conscious.

“The Most Merciful, the All-Compassionate (al-Rahmân al-Rahîm)”

Their positioning: they point to the two fundamentals in raising and nurturing. For in its meaning of Provider (al-Razzâq), Most Merciful infers the attraction of benefits, while in its meaning of Oft-Forgiving (alGhaffâr), All-Compassionate is conformable with the repulsion of harm, and these are the two basic principles of raising and sustaining.

“Master of the Day [of Judgement] (Mâlik Yawm al-Din)”

That is, the day of resurrection and requital.
The positioning:
it is as though it is the result of what precedes it, for mercy (rahma) is one of the proofs of resurrection and eternal felicity. For mercy can only be mercy, and bounty can only be bounty when the Resurrection arrives and eternal felicity comes about. Otherwise,
on thinking of eternal separation, intelligence, which is one of the greatest bounties, would be a calamity for mankind, and affection and compassion, which are the most refined kinds of mercy, would be transformed into severe pain.
-If you were to ask: Allâh is always the owner of everything, so why is the Day of Requital specified?
You would be told: It is specified in order to indicate that apparent causes, which Allâh has put in the world of change to demonstrate His sublimity – lest the direct functioning of the Hand of Power be seen by the mind’s eye in matters that appear to be lowly in their outward (mulk) aspect, will be raised on that day, and their inner aspect (malakûtiyya) will be manifested clearly and transparently. Then all things will see and know their Lord and Maker without intermediary.
And in the term “the Day (al-yawm)” is an allusion to one of the conjectural signs of the resurrection, related to the evident correspondence between a day and a year, and the life of man and the cycle of the earth. So it is between the hands of a clock that count the seconds, the minutes, the hours, and the days. Thus, the person who sees that one hand has completed its revolution will surmise that the others will complete their revolutions too, even if with delay. Similarly, the person who sees the repeated resurrections of the species in the examples of the day and the year will surmise that the spring of eternal felicity will be born on the morning of the Day of Resurrection for
mankind, one individual of which is like a species.
What is meant by “al-Din” is either requital, that is, the day of requital for good deeds and bad, or of the truths of religion; that is, the day they will rise and be totally manifested, and the sphere of belief will prevail over the sphere of causes. For by relating causes to effects, Allâh has deposited an order in the universe through His will, and obliged man through his nature, illusions, and imagination, to comply with the order and be bound to it. Moreover, He directed all things towards Himself and is far above the effect of the causes in His dominions (mulk). He charged man in belief and faith, to comply with this sphere with his conscience and his spirit, and be bound to it. For in this world, the sphere of causes predominates over the sphere of belief, while in the next world the truths of belief will be manifested as supreme over the sphere of causes.
Know too that each of the two spheres has its appointed position and particular rules, so each should be given its due. Thus, the person who looks from the position of the causal world with his nature, delusions, and imagination, and the criteria of causes towards the sphere of belief is forced to be Mu’tazilite, while a person who looks from the position of belief and its criteria with his spirit and conscience towards the sphere of causes will end up displaying a lazy sort of trust and obstinate opposition to the will of the Orderer.
{[*]: 11. This refers to the Jabriyya (Predestinationists).}

“You alone do we worship (Iyyâka na’budu)”

Two points may be made concerning the letter kâf [ in the detached accusative pronoun iyyâka]:
The first of them is that by reason of the direct form of address [that is, the change to the second person after the use of the third], the pronominal suffix “-ka – you” implies the attributes of perfection mentioned previously. For the previous mention [of the
attributes] one after the other stimulates the brain, preparing it, filling it with enthusiasm, and directing the attention to the One described. Thus, “You alone (iyyâka)” means “O You Who is qualified by these attributes!”
The second point: the use of the second person indicates that according to the science of rhetoric the meanings should be dwelt on, for then it will be read as it was revealed, and this will lead the person to make the address naturally and enthusiastically.
Hence, “You alone (iyyâka)” implies compliance with [the Hadith] “Worship your Lord as if you were seeing Him.” {[*]: See, al-Tabarânı, Sahih al-Jâmi’ al-saghîr, 1049. It’s complete form is narrated by alBukhari and Muslim. See, Nursî, Ishârât al-I’jâz [Ihsân Qasim], 30.}
The use of the first person plural in “do we worship (na’budu)” has three aspects:
firstly, we worship, all of us members and atoms of the microcosm that is myself, by offering the thanks expressed by all these members and atoms complying with that which they have been commanded. Secondly, all of us monotheists, we worship You through obedience to your Shari’a. And thirdly, all of us beings, we submit totally to your Supreme Shari’a of Creation, and we prostrate in bewilderment and love at the throne of your awesomeness and power.
The positioning:
“Do we worship (na’budu)” elucidates and expounds “praise” (alhamd). [That is, it explains the form praise should take.] It is the result of “Master of the Day of Judgement (mâlik al-yawm ad-din)” and necessitates it. [That is, “We worship Him alone because He
is the Owner of all things.”]
Know too that the precedence of “You alone (iyyâka)” infers sincerity, the essence of worship, while the use of the second person indicates the reason for worship, for the One qualified by these attributes, which call for direct address, is worthy of worship.

“And from You alone do we seek help (wa iyyâka nasta’în)”

In respect of the three groups mentioned above, this is the same as “You alone do we worship:” all of us members of man the microcosm, and us monotheists, and us beings, we seek help and assistance from You for all our needs and aims, the most important of
which is worship. The “You alone (iyyâka)” is repeated to increase the pleasure of the address and sense of presence; and because the station (maqâm) of meeting face to face is higher and more exalted than the station of proof [in the absence of the one addressed];
and because presence calls for truthfulness and not for lying; and because worship and the seeking of help are two different, independent aims.
The positioning of “do we seek help” and “do we worship:” you should understand that the relationship between them resembles the relationship of wages with service. For worship is Allâh’s right over His bondsman [worship is a form of service], and the help is
His bountiful bestowal [or reward]. In the exclusivity implied by the precedence of You alone is an indication to the fact
that through the noble relation that is worship and the service of Allâh, the bondsman is raised up from subjection to causes and intermediaries; indeed, the causes become his servants, and since he recognizes the One alone, [for him] the sphere of belief and
conscience will come to dominate, as mentioned. The person who is not truly Allâh’s servant becomes a slave to causes and is abased by intermediaries. However, while in the sphere of causes the bondsman should not neglect causes altogether lest he comes to rebel
against the order established by divine wisdom and will. For misplaced reliance on Allâh while in the sphere of causes is laziness, as discussed. This is like the relationship of the antecedent and the aim, for help and grace are the preliminaries of worship.

“Guide us (Ihdinâ)”

The positioning: it is the bondsman’s reply to Allâh’s question, as if He asks: “What aim is closest to your heart?” and the bondsman replies: “Guide us!”
Know that because of its several levels of meaning, it is as if “Guide us” is derived from the four sources [or verbal nouns – masdar] of the act of guidance. For its recipients may be divided into those who are guided, those who seek guidance, and those who seek
increase in guidance.

So “Guide us” means: make us firm in guidance if we are a society; increase us in guidance if we are a community; make us successful in guidance if we are a tribe; give us guidance if we are a group.
Also, according to the verse, “Who gives unto every thing [that exists] its true nature and form, and thereupon guides it,” (20:50) Allâh guided us by giving us external and inner senses; then He guided us by placing evidences in the outside world and in ourselves; then
He guided us by sending prophets and revealing books. And then He guided us with the greatest guidance, which was that by removing the veils from the truth, it appeared as truth and falsehood appeared as falsehood.
O Lord! Show us what is indeed the truth and empower us to follow it, and show us the false for what it is, and enable us to avoid it.

“The Straight Path (al-sirât al-mustaqîm)”

Know that the Straight Path is justice, consisting of the blending and summary of wisdom (hikma), chastity (iffa), and courage (shajâ’a), which are the mean or middle way of the three degrees of man’s three powers.
To explain: when Allâh (May He be exalted and glorified!) housed spirit (ruh) in man’s body, which is changing, needy, and exposed to dangers, He deposited three powers in it to ensure its continued existence.
The First: the power of animal appetites to attract benefits.
The Second: the power of savage passion to repulse harmful and destructive things.
The Third: the power of angelic intellect to distinguish between benefit and harm.
However, since His wisdom necessitated that humanity should achieve perfection through the mystery of competition, Allâh placed no innate limitation on these powers, as He did on those of other living beings. He did however limit them through the Shari’a, for it prohibits excess (ifrât) and deficiency (tafrît) and enjoins the middle way (wasat). This is what is inferred by the verse “Pursue then the right course as you have been bidden.” (Quran 11:112) In the absence of any innate limitation, three degrees arise in the three powers:
the degree of deficiency, which is negligence; the degree of superabundance, which is excess; and the middle way, which is justice.
Thus, deficiency in the power of intellect is stupidity and foolishness, and its excess, perfidious deception and over-meticulousness in trivialities, and its middle way is wisdom.
“He who has been given wisdom, has been given great good.” (Quran 2:269)

Know that just as the power varies in these degrees, so does each of its branches vary. For example, in the question of the creation of actions, the middle way is that of the Sunni School between the Jabriyya and the Mu’tazila, and in the question of doctrine, the school of divine unity is the middle way between the denial of the divine attributes (ta’til) and anthropomorphism (tashbîh). You can make further examples in the same way.
Deficiency in the power of animal appetites is apathy and want of appetite, while its excess is profligacy, which is to desire whatever is encountered whether lawful or unlawful. Its middle way is uprightness, which is desiring what is licit and shunning what is
illicit. You may apply the principle applied to this power to any of its branches, such as eating, drinking, dressing, and so on.
Deficiency in the power of savage passion is cowardice, that is, fear of what is not to be feared and delusive imagining. Its excess is uncontrolled anger, which is the progenitor of despotism, domination, and tyranny. And its middle way is courage, which is
giving freely of oneself with love and eagerness for the defence of the laws of Islam and the upholding of the Word of divine unity. Apply this same principle to each of its branches.
The six extremes are thus tyranny and the three middle ways are justice, which is the Straight Path and is to act in act in accordance with “Pursue then the right course as you have been bidden.” (Quran 11:112) Whoever passes along this way will cross the bridge
suspended over the Fire.

The path of those whom You have blessed (Sirât alladhîna an’amta
‘alayhim)”

Consider this: the positioning of the Qur’an’s words like pearls is not on one string, but in a multiplicity of embroideries resulting from the interweaving of lines of different relationships, close and distant, apparent and hidden. For the basis of the miraculousness
after the conciseness is this embroidery.
For example, “The way of those whom You have blessed (Sirât alladhîna an’amta ‘alayhim)” has a relationship with “All praise be to God” because bounty (al-ni’ma) is the corollary of “praise;”
-and with “Lord and Sustainer of all the worlds” because perfect sustaining and raising is through the continual bestowal of bounties (alni’am);
-and with “the Most Merciful, All-Compassionate,” because the recipients of bounty
– I mean the prophets, the martyrs who witness to the truth, and the righteous – are a mercy to the worlds and evident exemplars of mercy;
-and with “Owner of the Day of Judgement (mâlik al-yawm ad-din),” because religion
(din) is the perfect bounty;
-and with “do we worship,” because they are foremost in worship;
-and with “do we seek help,” because they have been graced with success in response
to their request for help;
-and with “Guide us,” because according to the meaning of “Follow then their
guidance,” (6:90) they are the finest models;
-and with “the Straight Path,” because clearly the straight path is confined to their
way. This is an example, so carry on in the same way.
In the word “path (al-sirât)” is an indication that their way is passable, and has restricted sides so that those who travel down it will not stray from it.
In “those whom (alladhîna)” -since it is a relative pronoun and it is the function of the relative pronoun to describe things known to the listener- is an indication to the exaltedness of their rank, and their refulgent shining in the darkness of mankind, as if they
are obvious to all listeners even if they do not search or enquire. While its being plural indicates the possibility of following their way, and corroborated by the constant consensus concerning it, its Tightness, since “Allâh’s power is with the community.” {[*]: This is a
Hadith the original of which is given by al-Tirmidhi as “The hand of Allâh is over the
community,” al-‘Ajlûnî, Kashf al-Khafâ’, ii, 391. For more details, see, Nursi, Ishârât al-I’jâz
[Ihsân Qasim], 34.}
In the use of the perfect tense for “You have blessed (an’amta)” is a hint to the means of requesting further bounty. And its use of the second person, addressing Allâh directly, indicates that it is an intercessor, as though one is saying: “O my God! You are the bestower
of bounty and in Your grace have bestowed it before; so bestow it on me again, even though I am not worthy.”
And in “on them (‘alayhim)” is an indication to the heavy burden that is divine messengership and the bearing of the Trust, and a sign that the Messengers are like high mountains on which pour down torrents of rain so that the plains may be flooded. As one
part of the Qur’an expounds another, how beautifully “Those whom You have blessed” is expounded by “[they] are in the company of those on whom is the grace of Allâh – of the prophets, the veracious, the witnesses, and the righteous” (4:69)!

-If you were to ask: The outlooks of the prophets are all different and their ways of worship are diverse. What is the reason for this?

You would be told: The prophets are all followed in the principles of faith and fundamental rules, for these are constant and fixed; unlike secondary matters, the nature of which is to change in the course of time. Just as the four seasons and the stages in a
person’s life warrant different remedies and clothing – what is a cure at one time may cause illness at another – so the stages of the life of humanity necessitate differences in rules of secondary importance, which are healing for spirits and nourishment for hearts.

“Not of those who earn Your anger (ghayri’ l-maghdûbi ‘alayhim)”

The positioning: know that in being a ‘station’ of fear and flight, this station has a relationship with those preceding it. For a person looks in bewilderment and terror towards the station of dominicality signified by Glory and Beauty; he looks seeking refuge towards the station of worship in “do we worship;” in his impotence he looks towards the station of reliance in “do we seek help,” and seeking consolation he looks towards its constant companion; that is, the station of hope and relief. For what occurs first to the heart of one who sees something terrifying is a sense of bewilderment, then he wants to flee, then having realized his impotence it occurs to him to rely on Allâh, and then he receives solace.
-If you were to ask: Allâh (May He be exalted) is All-Wise and SelfSufficient, so what is the wisdom in the creation of evil, ugliness, and misguidance in the world?
You would be told: Know that perfection, good, and beauty are essentially what are intended in the universe, and are in the majority. Relatively, defects, evil, and ugliness are in the minority, and are insignificant, secondary, and trivial. Their Creator created them interspersed among good and perfection not for their own sakes, but as preliminaries and units of measurement for the appearance, or existence, of the relative truths of good and perfection.
-If you were to ask: So what is the importance of the relative truths for the sake of which partial evil is approved?
You would be told: Relative truths are the ties between beings and the threads with which their order is woven. They are the rays from which is reflected each unique being of the species in the universe. Relative truths are thousands of times more numerous than real truths, for if the real attributes of a person were sevenfold, the relative truths would be seven hundred. A lesser evil may therefore be forgiven, approved even, for the sake of the greater good. For to abandon the greater good because it contains some lesser evil, is a greater evil. And in the view of wisdom, if the lesser evil encounters the greater evil, the lesser evil becomes a relative good, as has been established in principle in zakât and jihâd, for example. As is well-known, “things are known through their opposites,” which means that the existence of a thing’s opposite causes the manifestation and existence of its relative truths. For example, if there were no ugliness and it did not permeate beauty, the existence of beauty with its infinite degrees would not be apparent.
-If you were to ask: What is the reason for the different forms of the following three words: “an’amta – You have blessed” being a verb, “almaghdûb – earn [Your] anger” being a passive participle, and “ad-dâllin – those who go astray” being an active participle? Also,
what is the reason for the following differences being mentioned: the attribute of the third group, the outcome of the second, which is the result of its attributes, and the exact terms of the first?
You would be told: The term bounty (or blessings) is chosen because bounty is a delight to which the spirit inclines, and it is in the past tense because this intimates that it is the mark of the Absolutely Generous One not to take back what He gives. By drawing
attention to this practice of the Bestower of Bounty, it also suggests a way of reaching what is requested, as if one was saying: “Since it is Your practice to bestow bounties and You have bestowed them previously, bestow them on me too.”
As for “Not of those who earn Your anger,” by it is meant those who exceed the limits of the power of passion, and have committed injustice and depravity by abandoning the rules. Since there is in the essence of depravity and injustice an evil pleasure and
vicious pride that do not sicken the soul, the Qur’an mentions a,consequence that does sicken it, and that is the descent of divine wrath. The fact that a passive participle has been chosen implies continuation and this is an indication that rebelliousness and evil
become ineradicable characteristics if they are not halted by repentance and forgiveness.

“Nor of those who go astray (wa lâ dâllin)”

This refers to those who have strayed from the path because delusion and passion have overridden the intellect and conscience, and they have fallen into hypocrisy through false belief. The Qur’an has chosen to describe it thus because misguidance is itself pain;
the soul is sickened by it, and the spirit avoids it even it has not seen its result. And the active participle has been chosen because misguidance will be misguidance so long as it is not halted.
Know too that all pain lies in misguidance and all pleasure is found in belief. If you wish, consider the state of a person whom the Hand of Power has taken out of the darkness of non-existence and flung into the world, that vast and frightening desert. When he opens
his eyes seeking compassion, he sees afflictions and calamities besetting him like enemies.
Seeking mercy, he looks to the elements and natural causes, and finds them stonyhearted and relentless, baring their teeth at him. Seeking help he raises his gaze to the celestial bodies and sees them awesome and bewildering; threatening him as though they were
projectiles of fire issuing from huge mouths and encircling him. In bewilderment he lowers his head, and shielding it, starts to ponder. Then he hears the thousand screams of his needs and the moaning of his wants. Fearfully, he looks to his conscience seeking relief,
and is met with thousands of vast and overwhelming hopes which cannot be satisfied in this world. For God’s sake, what is the state of this person if he does not believe in the first creation and the resurrection of the dead, and in the Creator and Last Judgement? Do
you imagine the sufferings of Hell would be severer for him, searing his soul more terribly?
For his state is one of compounded anxiety, terror, impotence, trembling, fearfulness, orphanhood, and despair. If he considers his power, he will see himself to be impotent and weak. If he tries to quieten his needs, he will realize that they cannot be quietened. If he
shouts and calls for help, he will not be heard and he will not be helped. He supposes everything to be hostile. He imagines everything to be strange, so feels no familiarity. He does not look to the revolutions of the celestial bodies except with fear, bewilderment,
and fright, which disturbs his conscience.
Now consider the state of this person if he is on the Straight Path and his conscience and spirit are illuminated with the light of belief: you will see that when he enters this world, opens his eyes, and beholds the assaults of all the things around him, he discerns a
support on which to lean in the face of these onslaughts, and this is recognition of the Creator, so he will find rest.
Then if he examines his innate disposition, potentialities, and hopes, which extend to eternity, he will perceive a source of assistance. He seeks help from it for his hopes, for from it is drawn the water of life, which is knowledge of eternal felicity. And if he raises
his head and looks at the universe, he will feel a familiarity with everything; he will sense familiarity and affection coming from every flower. He will see in the motions of the heavenly bodies the wisdom of their Creator, and he will receive pleasure from their progress. Gazing on
them, he will take a lesson and reflect. It is as if the sun is beckoning to him, saying: “My brother! Don’t be frightened of me, I welcome your arrival. Both of us are servants of the One Being, obedient to His command.” The moon, the stars, the sea, and their sisters will
call each with her particular tongue. Waving to him, they will say: “Welcome! Don’t you know us? We are all busy in the service of your Owner. Do not feel dismay or fright, nor be distressed by the threat of the calamities with their bared teeth, for the reins of all things
are in your Creator’s hand.”
Thus, in the first situation, the person feels a terrible distress in the depths of his conscience. He will be compelled to rid himself of it and to soothe and deaden his senses through diversions, feigning unawareness and busying himself with trivia, so to deceive his
conscience and numb his spirit. He will otherwise feel an acute pain in the depths of his conscience, and its effect will be apparent to the degree he is distant from the true path.
As for the second situation, there the person feels in the depths of his spirit a great delight and immediate happiness. Whenever his heart awakens and his conscience stirs and his spirit is moved, his happiness will increase and he will receive the good news that the doors
of a spiritual paradise are being flung open to him.

REFERENCES

1) https://www.al-islam.org/fawaid-e-quran-sayyid-mustafa-musawi/benefits-recitation-chapters-holy-quran
2) http://qfatima.com/wp-content/uploads/2017/07/The_Benefits_of_Quranic_Suwer_and_Asmaul_Husna.pdf
3) Signs of Miraculousness The Inimitability of the Qur’an’s Conciseness, Said Nursi, Original title
Ishârât al-I’jâz fi Mazânn al-îjâz, Translated by Sûkran Vahide

English Translation of Surah Fatiha

English Translation (Sahih International) of the Surah Fatiha is as follows;
In the name of Allah, the Entirely Merciful, the Especially Merciful (﷽‎).
1: In the name of Allah, the Entirely Merciful, the Especially Merciful.
2: [All] praise is [due] to Allah, Lord of the worlds –
3: The Entirely Merciful, the Especially Merciful,
4: Sovereign of the Day of Recompense.
5: It is You we worship and You we ask for help.
6: Guide us to the straight path –
7: The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray.

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English Transliteration of Surah Fatiha

Bismillaahir Rahmaanir Raheem ﷽
Alhamdu lillaahi Rabbil ‘aalameen
Ar-Rahmaanir-Raheem
Maaliki Yawmid-Deen
Iyyaaka na’budu wa lyyaaka nasta’een
Ihdinas-Siraatal-Mustaqeem
Siraatal-lazeena an’amta ‘alaihim ghayril-maghdoobi ‘alaihim wa lad-daaalleen

Read Surah Fatiha in Arabic

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Surah Baqarah of Holy Quran, Shatri

admin — Thu, 11 Jul 2019 11:58:46 +0000

SURAH BAQARAH OF HOLY QURAN

Surah Al–Baqarah (the Cow) was named because of the story of the Cow occurring in this Surah. Watch the Surah Baqarah Video with amazing nature view and Verse-by-Verse Tracing – One of the Best Quran Videos in 50+ Languages;

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ABOUT SURAH BAQARAH

ABOUT THIS VIDEO OF SURAH BAQARAH

This video of Surah Baqarah is one of World’s Best Quran Recitation with 1-1 WORDS tracing facility. It has more than 50 Languages Quran Translations (English Quran, Hindi Quran, Urdu Quran, …) as subtitles. Resolution is FULL HD. For the FIRST TIME IN THE WORLD, Quran videos are published in more than 50 LANGUAGES’ subtitles on videos. This video Also includes relaxing HD nature views and very beautiful & readable Arabic fonts.

Receiter: Shatri

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BENEFITS OF SURAH BAQARAH

The Prophet (S.A.V.) said, ‘The Qur’an and those who committed themselves to it will be presented on the Day of judgement, preceded by Surah al-Baqarah and Surah al Imran’. [Muslim 805]

[Tafsir of Imam Ibn Kathir]

Abu Umamah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Recite Surah al-Baqarah: for to hold on to it is a barakah (blessing), to leave it is a regret’ [Muslim]

Abu Hurairah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Everything has a hump, and the hump of the Qur’an is al-Baqarah’ [at-Tirmidhi, ad-Darami]

Surah Baqarah includes Ayat al-Kursi; See information about ayat al-kursi

Surah Baqarah includes one of Greatest Pray (Amana Rasul); See information about amana rasul.

MIRACLE OF SURAH BAQARAH

Surah Baqarah includes Ayat al-Kursi;

See information about ayat al-kursi and the miracle of ayat al-kursi.

“The phrase “then produce a sura like thereunto (fa-‘tû bi-sûratin min mithlihi).” [The purpose of] the command “then produce” is to display their impotence, and it comprises a challenge, and censure, and calls on them to try to dispute it, making clear their inability to do this.
While the word “a sura” indicates [the Qur’an’s] silencing and dumbfounding them utterly, as follows:
The First Level of Challenge: It says: “Produce the like of the whole Qur’an together
with its truths, sciences, predictions, and elevated wordorder, all from someone illiterate.
The Second Level: It says: “If you can’t do that, fabricate something, but with similarly eloquent word-order.
The Third Level: It says: “If you can’t do that either, produce around ten suras.
The Fourth Level: If you’re not capable of doing that either, just produce [the equivalent of] a long sura.
The Fifth Level: If that’s too difficult for you as well, just bring one sura even if it’s very short like “Behold We have bestowed upon thee (Innâ a’tainâka), (108:1) and from someone illiterate like him.
The Sixth Level: If it isn’t possible for you to have it produced by someone illiterate,
get an adept scholar or skilful writer to do it.
The Seventh Level: If that’s too hard for you too, a number of you cooperate to
produce it.
The Eighth Level: And if you can’t do that, seek the help of all men and jinn, and the assistance of all the results of their shared knowledge from the time of Adam till the end of the world, as well as those ideas found in the books available to you about the Arabic language and its styles, written with the desire to imitate [the Qur’an] or out of obstinacy by those wanting to dispute it. To say nothing of authoritative scholars, if a person of scant intelligence or an ignorant one even were to study them, he would declare that none of them was similar to [the Qur’an], So it is either inferior to all of them, and this is impossible as is unanimously agreed, or it is superior to all. And this is what was
wanted, as was mentioned above. Indeed, it has not been [successfully] disputed in thirteen centuries. And as that was true in the past, so it will be in the future, till the end of time.
The Ninth Level: It says: Don’t remonstrate saying you don’t have any witnesses and we don’t testify for you either. Go and call your witnesses and your partisans and let them consult their consciences; will they be so bold as to uphold what you claim disputing [the
Qur’an]?

See more detailed explanation of this verses(23-24) and Baqarah Verses 1-33 and some of other miracles of Surah Baqarah.

English Translation of Surah Baqarah

he translations of Surah Baqarah are as follows;

Read and Listen to Surah Baqarah with Translation in English ➔

Listen to Surah Baqarah and Read Its Translation in Multiple Languages ➔

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Translations of Surah Baqarah in Other Languages

English translation and other languages’ translations of Surah Baqarah are on the videos at above and below. You may need to click opening the subtitles on the YouTube video player (at right bottom).

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Read Surah Baqarah in Arabic

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Arabic, English and Audio of Surah Baqarah

Quran with 29 translations and Audio (Listen Quran Audio from 32 Famous Reciters)

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READ TAFSEER (Detailed Explanation) of Surah Baqarah

Read Tafseer (Detailed Explanation) of Surah Baqarah [Verses 1-33]-Bediuzzaman (pdf)

Read Tafseer of Surah Baqarah (Verses 1-185) Ibni Kathir

Read Tafseer of Surah Baqarah (Verses 186-286) Ibni Kathir

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Surah Ali ‘Imran – Quick Quran Recitation

admin — Thu, 23 May 2019 17:09:56 +0000

Surah Ali ‘Imran (Chapter 3 of Holy Quran- The family of Imran)

The chapter takes its name from the family of Imran (PBUH) mentioned in 3rd verse of Surah Ali ‘Imran (Chapter 3 of Holy Quran – The family of Imran). Imran (PBUH) in Islam is regarded as the father of Mary (PBUH).

Watch the Video of Ali ‘Imran

[fvplayer src=”https://www.youtube.com/watch?v=uEpSAVAKDTA”]

About Surah Ali ‘Imran

Surah Ali ‘Imran is the fourth longest surah of the Qur’an (Surah Al-Baqarah, Ash-Shuara and Al-A’Raf have more verses)

Surah Ali ‘Imran also addresses (corrects) the belief of Christians.

“Surah Ali `Imran was revealed in Al-Madinah, as evident by the fact that the first eighty-three Ayat in it relate to the delegation from Najran that arrived in Al-Madinah on the ninth year of Hijrah (632 CE).” Ref

“First five verses of Surah ’Al-Imran explain the doctrine of Tauhid, the Oneness of Allah, which is the basic point of difference between Islam and other religions and between a disbeliever and a true Muslim. Those who believe in the Oneness of Allah (and in all His prophets – PBUT (Peace Be Upon Them)) are Muslims and those who do not so believe are known as disbelievers or non-Muslims.” Ref

ABOUT THIS VIDEO OF SURAH ALI ‘IMRAN

This video of Surah Ali Imran is one of World’s Best Quick Quran Recitation with WORD by WORD tracing facility. It has more than 50 Languages Quran Translations (English Quran, Hindi Quran, Urdu Quran, …) as subtitles. Resolution is FULL HD. For the FIRST TIME IN THE WORLD, Quran videos are published in more than 50 LANGUAGES’ subtitles on YouTube videos. This video also includes relaxing and very beautiful full HD nature views and very beautiful & readable Arabic font with WORD BY WORD tracing facility.

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BENEFITS OF SURAH ALI ‘IMRAN / HADITHS

“1. Prophet Muhammad (SalAllahu alayhi wasalam) said to Muadh (RadiAllahu anhu), ‘Should I not teach you a supplication which, when used to implore Allah, Allah shall pay your debt, even it be as huge as Mount Uhud? He then mentioned them (i.e. Surah al Imran verse 26 & 27)’
[Tabarani in Al Saghir 1/330]

2. Abdullah ibn Masud (radiAllahu anhu) said, ‘What an excellent treasure Surah al Imran is to the pauper when he recites it in prayer during the last part of the night’
[Darimi 3264/A]

3. Abu Umamah (radiAllahu anhu) reported that the Messenger of Allah (salAllahu alayhi wasalam) said ‘Read the two radiant ones al-Baqarah and Al ‘Imran for they will come on the Day of Resurrection like two clouds, or two shades, or two flocks of birds, pleading for their companions’
[Muslim]

Narrated An-Nawwas bin Sam’an:

that the Prophet (ﷺ) said: “The Qur’an shall come, and its people who acted according to it in the world. Surat Al-Baqarah and Al ‘Imran shall be in front of it. An-Nawwas said: “The Messenger of Allah (ﷺ) stated three parables about them which I have not since forgotten, he said: “They will come as if they are two shades between which there is illumination, or as if they are two shady clouds, or as if they are shadows of lines of birds arguing on behalf of their people.”

[Jami` at-Tirmidhi 2883: Book 45, Hadith 9]

4. Our beloved Prophet Muhammad (SalAllahu alayhi wasalam),‘Allah’s most Magnificent name, which when used to implore Him, He responds, is found in three Surahs. Al Baqara, Al’ Imran and Taha’
[Hakim & Ibn Majah 3856]” [Ref1]

5. It was narrated from Kuraib that ‘Abdullah bin ‘Abbas (RA) told him:

He slept at the house of Maimunah (RA) the wife of the Prophet (ﷺ), who was his maternal aunt. He said: “I laid down across the mattress and the Messenger of Allah (ﷺ) and his wife lay along it. The Prophet (ﷺ) slept until midnight, or a little before or a little after. The Prophet (ﷺ) woke up and began to rub the sleep from his face with his hand. Then he recited the last ten verses of Surah Al Imran. Then he got up and went to a water skin that was hanging up and performed wudu from it, and he performed wudu well, then he stood up and prayed.” Abdullah bin ‘Abbas (RA) said: “I stood up and did what he had done, then I went and stood beside him. The Messenger of Allah (ﷺ) put his right hand on my neck, and took hold of my right hand and tweaked it. Then he prayed two rak’ahs, then two rak’ahs, then two rak’ahs, then two rak’ahs, then two rak’ahs, then two rak’ahs, then he prayed witr. Then he lay down until the Mu’adhdhin came to him and he prayed two brief rak’ahs.”

[Sahih (Darussalam), Sunan an-Nasa’i 1620]

MIRACLES in SURAH ALI ‘IMRAN

“There are many miracles mentioned in this Surah (Chapter). These verses contain the miraculous birth of Hazrat Yayha when his father Hazrat Zakariyah was in old age and his mother was barren. On this miraculous birth Hazrat Zakariyah says, “My Lord! When shall there be a son (born) to me and old age has already come upon me, and my wife is barren?” (Surah Ale Imran 3:40). Angel replies to him, “Verily, Allah does what he pleases”. Hazrat Yahya is called John the Baptist in the Bible. This is a miracle from Allah. An even greater miracle of Allah is the miraculous birth of Hazrat Isa (Jesus) without a father. His mother Maryam (Mary) said to Allah on receiving his son,” My Lord! When shall there be a son (born) to I me, and man has not touched me?” Reply was,” Allah creates what He pleases; when He has decreed a matter, He only says to it, be, and it is “.
(Surah Ale Imran 3:47)
This is another miracle of Allah. Miraculous birth of Jesus Peace be upon him is also mentioned in the bible (Matthew 1:18-25). Modern science tells us, there are many species that are born without a male intervention like the male bee. Such a thing happens in many lower animals by the will of Allah and by the will of Allah it happened in higher level specie like a human being where the male intervention gap was filled by the ‘command’ of Allah that is why Hazrat Isa is termed as ‘spirit from Allah’ in the holy Qur’an and the ‘kalima’ of Allah. Further more miracles of Hazrat Isa are stated in Surah Ali ‘Imran (3:49). Hazrat Isa says to the people ,” I have come to you with a sign from your Lord, that I determine for you out of dust like the form of a bird, then I breathe into it and it becomes a bird with Allah’s permission and I heal the blind and the leprous, and bring the dead to life with Allah’s permission and I inform you of what you should eat and what you should store in your houses; most surely there is a sign in this for you, if you are believers”. Allah gives such miracles to his messengers so people can identify that they are the messengers of God. ” See reference and details of Surah Ali ‘Imran.

English Translation of Surah Ali ‘Imran

The translations of Surah Ali ‘Imran are as follows;

Read and Listen to Surah Ali Imran with Translation in English ➔

Listen to Surah Ali Imran and Read Its Translation in Multiple Languages ➔

Access the Full Quran with Arabic Text, English Translation, and Audio ➔

Translations of Surah Ali ‘Imran in Other Languages

English translation and other languages’ translations of Surah Ali ‘Imran are on the videos at above and below. You may need to click opening the subtitles on the YouTube video player (at right bottom).

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Read Surah Ali ‘Imran in Arabic

You can read Arabic Quran on the Videos (with Verse by Verse and Word by Word Facility)
Read Arabic Surah Ali ‘Imran in Miraculous Quran (Part 1-Juz22) Read Part 2 (Juz 4)
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Listen, Read and Learn Ali ‘Imran and Quran (Arabic, English and Audio)

Arabic, English and Audio of Surah Ali ‘Imran

Surah Ali ‘Imran with 29 translations and Audio

Quran with 29 translations and Audio (Listen Quran Audio from 32 Famous Reciters)

You can read Quran and Quran Translations, listen and download Quran Audio from 32 Famous Quran Reciters.

Read Tafseer of Surah Ali ‘Imran

Read Tafseer (Detailed Explanation) of Surah Ali ‘Imran (pdf)

Read Tafseer (Detailed Explanation) of Surah Ali ‘Imran (pdf) Ibh Kathir

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Silakan aktifkan Subtitle. !!. Indah HD atau Video HD Quran penuh. Kebanyakan dari mereka memiliki 50 + bahasa sub judul. Anda mungkin perlu membuka subjudul. Untuk pertama kalinya di dunia, video quran diterbitkan dalam sub judul 50 bahasa. SILAHKAN BERLANGGANAN UNTUK SALURAN KAMI UNTUK VIDEO BARU !!

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Surah Baqarah of Holy Quran, Child

admin — Fri, 11 Jan 2019 12:31:29 +0000

SURAH BAQARAH OF HOLY QURAN

Surah Al–Baqarah (the Cow) was named because of the story of the Cow occurring in this Surah. See the video below of Surah Baqarah with amazing views with 1-1 WORDS tracing, 1 of World’s Best Quran Video in 50+ Languages.

[fvplayer src=”https://www.youtube.com/watch?v=Pg4kGvORC9s”]

ABOUT THIS VIDEO OF SURAH BAQARAH

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BENEFITS OF SURAH BAQARAH | HOLY QURAN

The Prophet (S.A.V.) said, ‘The Qur’an and those who committed themselves to it will be presented on the Day of judgement, preceded by Surah al-Baqarah and Surah al Imran’. [Muslim 805]

[Tafsir of Imam Ibn Kathir]

Abu Umamah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Recite Surah al-Baqarah: for to hold on to it is a barakah (blessing), to leave it is a regret’ [Muslim]

Abu Hurairah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Everything has a hump, and the hump of the Qur’an is al-Baqarah’ [at-Tirmidhi, ad-Darami]

Surah Baqarah includes Ayat al-Kursi; See information about ayat al-kursi

Surah Baqarah includes one of Greatest Pray (Amana Rasul); See information about amana rasul.

MIRACLE OF SURAH BAQARAH

Surah Baqarah includes Ayat al-Kursi;

See information about ayat al-kursi and the miracle of ayat al-kursi.

See more detailed explanation of this verses(23-24) and Baqarah Verses 1-33 and some of other miracles of Surah Baqarah.

English Translation of Surah Baqarah

The translations of Surah Baqarah are as follows;

Read and Listen to Surah Baqarah with Translation in English ➔

Listen to Surah Baqarah and Read Its Translation in Multiple Languages ➔

Access the Full Quran with Arabic Text, English Translation, and Audio ➔

NOTE: All of QURAN VIDEOS have 50+ languages’ translations (subtitles). You can see the translations of this surah in the subtitles of the videos above and below.

Translations of Surah Baqarah in Other Languages

You can choose different caption languages by clicking the captions icon on the video;

Click the settings icon at the bottom of the video screen.
Click Subtitles/CC.
Select a language.

You can see the translations of Surah Baqarah in the following languages;
Albanian, Amharic, Arabic, Azerbaijani, Bengali, Bosnian, Bulgarian, Catalan, Chinese, Croatian, Czech, Dutch, English, Finnish, French, German, Hausa, Hindi, Icelandic, Indonesian, Italian, Japanese, Kazakh, Korean, Kurdish, Latvian, Malay, Malayalam, Marathi, Norwegian, Pashto, Persian, Polish, Portuguese, Romanian, Russian, Sindhi, Slovak, Somali, Spanish, Swahili, Swedish, Tajik, Tamil, Tatar, Telugu, Thai, Turkish, Urdu, Uyghur, Uzbek

Read Surah Baqarah in Arabic

1. 1. You can read Arabic Quran on the Videos (with Verse by Verse and Word by Word Facility)
  2. Read Arabic Surah Baqarah and Fatiha in Miraculous Quran (Juz 1) Read Part 2 (Juz 2) Read Part 3 (Juz )
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Listen, Read and Learn Surah Baqarah and Quran (Arabic, English and Audio)

Arabic, English and Audio of Surah Baqarah

Quran with 29 translations and Audio (Listen Quran Audio from 32 Famous Reciters)

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READ TAFSEER (Detailed Explanation) of Surah Baqarah

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Surah Rahman of Holy Quran | Shatri

admin — Sun, 08 Apr 2018 16:28:01 +0000

SURAH RAHMAN (Surah ar-Rahman) OF HOLY QURAN

The title of the Surah Rahman, appears in verse 1, means “The Most Beneficent”. English translations of the sura’s title include “The Most Gracious”, “The All Merciful”, “The Lord of Mercy”,“The Beneficent”, and “The Mercy-Giving”. This title, however, deeply relates to the subject matter of the Surah too.

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About Receiter (Shatri)

Abu Bakr Al Shatri is a world famous Qari and imam.

He is currently the Imam of Al Furkane Mosque in Jeddah.

BENEFITS OF SURAH RAHMAN [1-2]

This Surah has 78 verses and it is ‘makki’. Imam Ja’far as-Sadiq (a.s.) has said that reciting this Surah on Friday after the dawn prayers carries great reward. Surah as-Rahman removes hypocrisy from one’s heart.

On the Day of Judgement, this Surah will come in the shape of a human being who will be handsome and will have a very nice scent. Allah (S.w.T.) will then tell him to point out those people who used to recite this Surah and he will name them. Then he will be allowed to beg pardon for those whom he names and Allah (S.w.T.) will pardon them.

The Imam (a.s.) also said that if a person dies after reciting this Surah, then is considered a martyr. Writing this Surah and keeping it makes all difficulties and problems vanish and also cures eye ailments. Writing it on the walls of a house keeps away all types of household pests. If recited at night, then Allah (S.w.T.) sends an angel to guard the reciter until he wakes up and if recited in the daytime then an angel guards him until sunset.

The Prophet (salAllahu alayhi wasalam) went to the companions and recited Surah ar Rahman but they were all quiet. He told them that he went to the jinn and recited it to them and they were responsive. And when he would recite the verses ‘And which of the favours of the Lord will you deny’ the jinn would respond ‘There is nothing among your bounties that we can deny, all praise belong to Allah’

[Tirmidhi, Ibn al Mundhir, Al Adhama & Hakim 2/474]

Abdullah Ibn Mas’ud (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Everything has an adornment, and the adornment of the Qur’an is Surah ar Rahman’ [Bayhaqi in Shuab al Eiman]

Physical Benefits of Surah Rahman:

Cures eye problems (InshAllah)

Spiritual Benefits (Thawab):

Removal of hypocrisy from the heart
May ask forgiveness for whoever one wants Safety angel
appointed

Other Benefits:

If written on wall, keeps away household pests (InshAllah)

SCIENTIFIC MIRACLE OF SURAH RAHMAN [3]

Modern Science has discovered that in the places where two different seas meet, there is a barrier between them. This barrier divides the two seas so that each sea has its own temperature, salinity, and density (Davis, Principles of Oceanography, pp. 92-93.) For example, Mediterranean sea water is warm, saline, and less dense, compared to Atlantic ocean water. When Mediterranean sea water enters the Atlantic over the Gibraltar sill, it moves several hundred kilometres into the Atlantic at a depth of about 1000 meters with its own
warm, saline, and less dense characteristics. The Mediterranean water stabilises at this deptht [see the following figure].

The Mediterranean sea water as it enters the Atlantic over the Gibraltar sill with its own warm, saline, and less dense characteristics, because of the barrier that distinguishes between them. Temperatures are in degrees Celsius (C°). (Marine Geology, Kuenen, p. 43, with a slight enhancement.)

Although there are large waves, strong currents and tides in these seas, they do not mix or transgress this barrier.
The Qur’ān mentioned that there is a barrier between two seas that meet and that they do not transgress. God has said:
مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ
بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ
“He released the two seas, meeting [side by side]; Between them is a barrier [so] neither of them transgresses.” Qur’ān 55:19-20
But when the Qur’ān speaks about the divider between fresh and salt water, it mentions the existence of “a forbidding partition” with the barrier. God has said in the Qur’ān:
وَهُوَ الَّذِي مَرَجَ الْبَحْرَيْنِ هَذَا عَذْبٌ فُرَاتٌ وَهَذَا مِلْحٌ أُجَاجٌ
وَجَعَلَ بَيْنَهُمَا بَ رزَخًا وَحِجْرًا مَّحْجُورًا

“And it is He who has released [simultaneously] the two seas, one fresh and sweet
and one salty and bitter, and He placed between them a barrier and prohibiting
partition.” (Qur’ān 25:53)
One may ask, why did the Qur’ān mention the partition when speaking about the divider between
fresh and salt water, but did not mention it when speaking about the divider between the two
seas?
Modern science has discovered that in estuaries, where fresh (sweet) and salt water meet, the situation is somewhat different from what is found in places where two seas meet. It has been discovered that what distinguishes fresh water from salt water in estuaries is a “pycnocline zone with a marked density discontinuity separating the two layers.”(Gross, Oceanography, p. 242.) This partition (zone of separation)
has a different salinity from the fresh water and from the salt water [see the following figure].

This information has been discovered only recently, using advanced equipment to measure temperature, salinity, density, oxygen dissolubility, etc. The human eye cannot see the difference between the two seas that meet, rather the two seas appear to us as one homogeneous sea. Likewise, the human eye cannot see the division of water in estuaries into the three kinds: fresh water,
salt water and the partition (zone of separation).

MIRACLE OF SURAH RAHMAN [4-5]

Since man and jinn are capable of infinite evil and exertion, they are infinitely obdurate and rebellious. It is because of this that the Holy Qur’an restrains them from rebellion and insubordination with an eloquence so miraculous, styles so elevated and clear, comparisons and stories so exalted and evident that they cause the universe to tremble. For example,

observe carefully the awesome warning, fearsome threat, and severe restraining in the verses:

O you assembly of jinn and men! If you can pass beyond the regions of the heavens and the earth, pass beyond them! [But] you cannot pass beyond them, save by [God’s] authority. * Then which of the favours of your Sustainer will you deny? * On you will be sent a flame of fire, and smoke; no succour will you have,(Qur’an, 55:33-5)

which has the meaning of “O man and jinn! If you are not going to obey my commands, come on, pass beyond the bounds of My realms if you are able!” With miraculous eloquence, it smashes the excessively conceited obstinacy of man and jinn. It proclaims their impotence, and shows just how powerless and wretched they are in relation to the immense grandeur of the sovereignty of dominicality. It is as though it says with that verse,

the Qur’an of Miraculous Exposition shows that the most important thing the Most Merciful Creator wants from His servants is thanks. The Qur’an, the All-Wise Distinguisher between Truth and Falsehood, calls men to offer thanks, giving it the greatest importance. It shows ingratitude to be a denial of bounties, and in Sura al-Rahman, utters a severe and fearsome threat thirty-three times with the decree,

So which of the favours of your Sustainer do you deny?(Qur’an, 55:13, etc. )

It shows that ingratitude is denial and negation.
Indeed, both the All-Wise Qur’an shows thanks to be the result of creation, and the mighty Qur’an of the universe shows that the most important result of the creation of the world is thanks. For if the universe is observed carefully, it is apparent that all things result in thanks in the way each is arranged within it; to a degree each looks to thanks and is turned towards it. It is as if the most important fruit of the tree of creation is thanks, and the most elevated product of the factory of the universe is thanks. The reason for this is as follows:

We see in the creation of the world that its beings are arranged as though in a circle with life as its central point. All beings look to life, and serve life, and produce the necessities of life. That is to say, the One Who created the universe chose life from it.

REFERENCES

1) https://www.al-islam.org/fawaid-e-quran-sayyid-mustafa-musawi/benefits-recitation-chapters-holy-quran
2) http://qfatima.com/wp-content/uploads/2017/07/The_Benefits_of_Quranic_Suwer_and_Asmaul_Husna.pdf
3) Scientific Truths in the Qur’ān, Edited by A.B. al-Mehri, The Qur’an Project Distribution Centre
4) Risale Nur, Sozler, The Fifteenth Word
5) The Letters, 28th Letter.

English Translation of Surah Rahman

English Translation (Sahih International) of the Surah Rahman is as follows;

[su_expand more_text=”SHOW MORE” less_text=”SHOW LESS” height=”400″ link_style=”button” link_color=”#045194″ link_align=”center” more_icon=”icon: angle-double-down” less_icon=”icon: angle-double-up”]
In the name of Allah, the Entirely Merciful, the Especially Merciful (﷽‎).

1: The Most Merciful
2: Taught the Qur’an,
3: Created man,
4: [And] taught him eloquence.
5: The sun and the moon [move] by precise calculation,
6: And the stars and trees prostrate.
7: And the heaven He raised and imposed the balance
8: That you not transgress within the balance.
9: And establish weight in justice and do not make deficient the balance.
10: And the earth He laid [out] for the creatures.
11: Therein is fruit and palm trees having sheaths [of dates]
12: And grain having husks and scented plants.
13: So which of the favors of your Lord would you deny?
14: He created man from clay like [that of] pottery.
15: And He created the jinn from a smokeless flame of fire.
16: So which of the favors of your Lord would you deny?
17: [He is] Lord of the two sunrises and Lord of the two sunsets.
18: So which of the favors of your Lord would you deny?
19: He released the two seas, meeting [side by side];
20: Between them is a barrier [so] neither of them transgresses.
21: So which of the favors of your Lord would you deny?
22: From both of them emerge pearl and coral.
23: So which of the favors of your Lord would you deny?
24: And to Him belong the ships [with sails] elevated in the sea like mountains.
25: So which of the favors of your Lord would you deny?
26: Everyone upon the earth will perish,
27: And there will remain the Face of your Lord, Owner of Majesty and Honor.
28: So which of the favors of your Lord would you deny?
29: Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.
30: So which of the favors of your Lord would you deny?
31: We will attend to you, O prominent beings.
32: So which of the favors of your Lord would you deny?
33: O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah].
34: So which of the favors of your Lord would you deny?
35: There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
36: So which of the favors of your Lord would you deny?
37: And when the heaven is split open and becomes rose-colored like oil –
38: So which of the favors of your Lord would you deny? –
39: Then on that Day none will be asked about his sin among men or jinn.
40: So which of the favors of your Lord would you deny?
41: The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
42: So which of the favors of your Lord would you deny?
43: This is Hell, which the criminals deny.
44: They will go around between it and scalding water, heated [to the utmost degree].
45: So which of the favors of your Lord would you deny?
46: But for he who has feared the position of his Lord are two gardens –
47: So which of the favors of your Lord would you deny? –
48: Having [spreading] branches.
49: So which of the favors of your Lord would you deny?
50: In both of them are two springs, flowing.
51: So which of the favors of your Lord would you deny?
52: In both of them are of every fruit, two kinds.
53: So which of the favors of your Lord would you deny?
54: [They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
55: So which of the favors of your Lord would you deny?
56: In them are women limiting [their] glances, untouched before them by man or jinni –
57: So which of the favors of your Lord would you deny? –
58: As if they were rubies and coral.
59: So which of the favors of your Lord would you deny?
60: Is the reward for good [anything] but good?
61: So which of the favors of your Lord would you deny?
62: And below them both [in excellence] are two [other] gardens –
63: So which of the favors of your Lord would you deny? –
64: Dark green [in color].
65: So which of the favors of your Lord would you deny?
66: In both of them are two springs, spouting.
67: So which of the favors of your Lord would you deny?
68: In both of them are fruit and palm trees and pomegranates.
69: So which of the favors of your Lord would you deny?
70: In them are good and beautiful women –
71: So which of the favors of your Lord would you deny? –
72: Fair ones reserved in pavilions –
73: So which of the favors of your Lord would you deny? –
74: Untouched before them by man or jinni –
75: So which of the favors of your Lord would you deny? –
76: Reclining on green cushions and beautiful fine carpets.
77: So which of the favors of your Lord would you deny?
78: Blessed is the name of your Lord, Owner of Majesty and Honor.[/su_expand]

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Translations of Surah Rahman in Other Languages

English translation and other languages’ translations of Surah Rahman are on the videos at above and below. You may need to click opening the subtitles on the YouTube video player (at right bottom).

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English Transliteration of Surah Rahman

[su_expand more_text=”SHOW MORE” less_text=”SHOW LESS” height=”300″ link_style=”button” link_color=”#045194″ link_align=”center” more_icon=”icon: angle-double-down” less_icon=”icon: angle-double-up”]﷽
Bismillaahir Rahmaanir Raheem

Ar Rahmaan
‘Allamal Quran
Khalaqal insaan
‘Allamahul bayaan
Ashshamsu walqamaru bihusbaan
Wannajmu washshajaru yasjudan
Wassamaaa’a rafa’ahaa wa wada’al Meezan
Allaa tatghaw fil meezaan
Wa aqeemul wazna bilqisti wa laa tukhsirul meezaan
Wal arda wada’ahaa lilanaam
Feehaa faakihatunw wan nakhlu zaatul akmaam
Walhabbu zul ‘asfi war Raihaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
Khalaqal insaana min salsaalin kalfakhkhaar
Wa khalaqal jaaan mim maarijim min naar
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
Rabbul mashriqayni wa Rabbul maghribayn
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
Marajal bahrayni yalta qiyaan
Bainahumaa barzakhul laa yabghiyaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
Yakhruju minhumal lu ‘lu u wal marjaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
Wa lahul jawaaril mun sha’aatu fil bahri kal a’laam
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Kullu man ‘alaihaa faan
Wa yabqaa wajhu rabbika zul jalaali wal ikraam
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Yas’aluhoo man fissamaawaati walard; kulla yawmin huwa fee shaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Sanafrughu lakum ayyuhas saqalaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Yaa ma’sharal jinni wal insi inis tata’tum an tanfuzoo min aqtaaris samaawaati wal ardi fanfuzoo; laa tanfuzoona illaa bisultaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Yursalu ‘alaikumaa shuwaazum min naarinw-wa nuhaasun falaa tantasiraan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Fa-izan shaqqatis samaaa’u fakaanat wardatan kaddihaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Fa-yawma’izil laa yus’alu ‘an zambiheee insunw wa laa jaann
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Yu’raful mujrimoona biseemaahum fa’yu’khazu binna waasi wal aqdaam
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Haazihee jahannamul latee yukazzibu bihal mujrimoon
Yatoofoona bainahaa wa baina hameemim aan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Wa liman khaafa maqaama rabbihee jannataan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Zawaataaa afnaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Feehimaa ‘aynaani tajriyaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Feehimaa min kulli faakihatin zawjaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Muttaki’eena ‘alaa furushim bataaa’inuhaa min istabraq; wajanal jannataini daan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Feehinna qaasiratut tarfi lam yatmishunna insun qablahum wa laa jaaann
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Ka annahunnal yaaqootu wal marjaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Hal jazaaa’ul ihsaani illal ihsaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Wa min doonihimaa jannataan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Mudhaaammataan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Feehimaa ‘aynaani nad daakhataan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Feehimaa faakihatunw wa nakhlunw wa rummaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Feehinna khairaatun hisaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Hoorum maqsooraatun fil khiyaam
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Lam yatmis hunna insun qablahum wa laa jaaann
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Muttaki’eena ‘alaa rafrafin khudrinw wa ‘abqariyyin hisaan
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
Tabaarakasmu Rabbika Zil-Jalaali wal-Ikraam[/su_expand]

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Surah Al-Hijr of Holy Quran – Quick Recitation

admin — Wed, 31 May 2017 12:01:00 +0000

SURAH AL-HIJR OF HOLY QURAN

Al-Hijr means “The Rocky Tract” and surah al-Hijr consists of 99 verses. It’s the 15th surah of Holy Quran. ‘Hijr’ is the name of a town where the people of Prophet Salih (A.S.) was lived.

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BENEFITS OF SURAH AL-HIJR

It is narrated from the Holy Prophet (S) that whoever recites Surah Hijr will get the reward equal to the number of Muhajireen and Ansaar (companions of the Holy Prophet [S.]) [1]

References

Fawaid-e-Quran by Sayyid Mustafa Musawi, https://www.al-islam.org/printpdf/book/export/html/9559

English Translation of Surah Al-Hijr

English translation of the surah is as follows;

1: Alif, Lam, Ra. These are the verses of the Book and a clear Qur’an.
2: Perhaps those who disbelieve will wish that they had been Muslims.
3: Let them eat and enjoy themselves and be diverted by [false] hope, for they are going to know.
4: And We did not destroy any city but that for it was a known decree.
5: No nation will precede its term, nor will they remain thereafter.
6: And they say, “O you upon whom the message has been sent down, indeed you are mad.
7: Why do you not bring us the angels, if you should be among the truthful?”
8: We do not send down the angels except with truth; and the disbelievers would not then be reprieved.
9: Indeed, it is We who sent down the Qur’an and indeed, We will be its guardian.
10: And We had certainly sent [messengers] before you, [O Muhammad], among the sects of the former peoples.
11: And no messenger would come to them except that they ridiculed him.
12: Thus do We insert denial into the hearts of the criminals.
13: They will not believe in it, while there has already occurred the precedent of the former peoples.
14: And [even] if We opened to them a gate from the heaven and they continued therein to ascend,
15: They would say, “Our eyes have only been dazzled. Rather, we are a people affected by magic.”
16: And We have placed within the heaven great stars and have beautified it for the observers.
17: And We have protected it from every devil expelled [from the mercy of Allah]
18: Except one who steals a hearing and is pursued by a clear burning flame.
19: And the earth – We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well-balanced thing.
20: And We have made for you therein means of living and [for] those for whom you are not providers.
21: And there is not a thing but that with Us are its depositories, and We do not send it down except according to a known measure.
22: And We have sent the fertilizing winds and sent down water from the sky and given you drink from it. And you are not its retainers.
23: And indeed, it is We who give life and cause death, and We are the Inheritor.
24: And We have already known the preceding [generations] among you, and We have already known the later [ones to come].
25: And indeed, your Lord will gather them; indeed, He is Wise and Knowing.
26: And We did certainly create man out of clay from an altered black mud.
27: And the jinn We created before from scorching fire.
28: And [mention, O Muhammad], when your Lord said to the angels, “I will create a human being out of clay from an altered black mud.
29: And when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration.”
30: So the angels prostrated – all of them entirely,
31: Except Iblees, he refused to be with those who prostrated.
32: [Allah] said, O Iblees, what is [the matter] with you that you are not with those who prostrate?”
33: He said, “Never would I prostrate to a human whom You created out of clay from an altered black mud.”
34: [Allah] said, “Then get out of it, for indeed, you are expelled.
35: And indeed, upon you is the curse until the Day of Recompense.”
36: He said, “My Lord, then reprieve me until the Day they are resurrected.”
37: [Allah] said, “So indeed, you are of those reprieved
38: Until the Day of the time well-known.”
39: [Iblees] said, “My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all
40: Except, among them, Your chosen servants.”
41: [Allah] said, “This is a path [of return] to Me [that is] straight.
42: Indeed, My servants – no authority will you have over them, except those who follow you of the deviators.
43: And indeed, Hell is the promised place for them all.
44: It has seven gates; for every gate is of them a portion designated.”
45: Indeed, the righteous will be within gardens and springs.
46: [Having been told], “Enter it in peace, safe [and secure].”
47: And We will remove whatever is in their breasts of resentment, [so they will be] brothers, on thrones facing each other.
48: No fatigue will touch them therein, nor from it will they [ever] be removed.
49: [O Muhammad], inform My servants that it is I who am the Forgiving, the Merciful.
50: And that it is My punishment which is the painful punishment.
51: And inform them about the guests of Abraham,
52: When they entered upon him and said, “Peace.” [Abraham] said, “Indeed, we are fearful of you.”
53: [The angels] said, “Fear not. Indeed, we give you good tidings of a learned boy.”
54: He said, “Have you given me good tidings although old age has come upon me? Then of what [wonder] do you inform?”
55: They said, “We have given you good tidings in truth, so do not be of the despairing.”
56: He said, “And who despairs of the mercy of his Lord except for those astray?”
57: [Abraham] said, “Then what is your business [here], O messengers?”
58: They said, “Indeed, we have been sent to a people of criminals,
59: Except the family of Lot; indeed, we will save them all
60: Except his wife.” Allah decreed that she is of those who remain behind.
61: And when the messengers came to the family of Lot,
62: He said, “Indeed, you are people unknown.”
63: They said, “But we have come to you with that about which they were disputing,
64: And we have come to you with truth, and indeed, we are truthful.
65: So set out with your family during a portion of the night and follow behind them and let not anyone among you look back and continue on to where you are commanded.”
66: And We conveyed to him [the decree] of that matter: that those [sinners] would be eliminated by early morning.
67: And the people of the city came rejoicing.
68: [Lot] said, “Indeed, these are my guests, so do not shame me.
69: And fear Allah and do not disgrace me.”
70: They said, “Have we not forbidden you from [protecting] people?”
71: [Lot] said, “These are my daughters – if you would be doers [of lawful marriage].”
72: By your life, [O Muhammad], indeed they were, in their intoxication, wandering blindly.
73: So the shriek seized them at sunrise.
74: And We made the highest part [of the city] its lowest and rained upon them stones of hard clay.
75: Indeed in that are signs for those who discern.
76: And indeed, those cities are [situated] on an established road.
77: Indeed in that is a sign for the believers.
78: And the companions of the thicket were [also] wrongdoers.
79: So We took retribution from them, and indeed, both [cities] are on a clear highway.
80: And certainly did the companions of Thamud deny the messengers.
81: And We gave them Our signs, but from them they were turning away.
82: And they used to carve from the mountains, houses, feeling secure.
83: But the shriek seized them at early morning.
84: So nothing availed them [from] what they used to earn.
85: And We have not created the heavens and earth and that between them except in truth. And indeed, the Hour is coming; so forgive with gracious forgiveness.
86: Indeed, your Lord – He is the Knowing Creator.
87: And We have certainly given you, [O Muhammad], seven of the often repeated [verses] and the great Qur’an.
88: Do not extend your eyes toward that by which We have given enjoyment to [certain] categories of the disbelievers, and do not grieve over them. And lower your wing to the believers
89: And say, “Indeed, I am the clear warner” –
90: Just as We had revealed [scriptures] to the separators
91: Who have made the Qur’an into portions.
92: So by your Lord, We will surely question them all
93: About what they used to do.
94: Then declare what you are commanded and turn away from the polytheists.
95: Indeed, We are sufficient for you against the mockers
96: Who make [equal] with Allah another deity. But they are going to know.
97: And We already know that your breast is constrained by what they say.
98: So exalt [Allah] with praise of your Lord and be of those who prostrate [to Him].
99: And worship your Lord until there comes to you the certainty (death).

Translations of Surah Al-Hijr in Other Languages

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Surah Baqarah of Holy Quran, 1 of Best Quran Recitation

admin — Wed, 31 May 2017 11:50:33 +0000

SURAH BAQARAH OF HOLY QURAN

Surah Al–Baqarah (the Cow) was named because of the story of the Cow occurring in this Surah. Experience Surah Baqarah with Word-by-Word Tracing and Amazing Visuals – Available in 50+ Languages;

[fvplayer src=”https://www.youtube.com/watch?v=hPH0dfiAODE”]

See the video above of Surah Baqarah with amazing views with Word by Word tracing, 1 of World’s Best Quran Video in 50+ Languages’ subtitles.

ABOUT THIS VIDEO OF SURAH BAQARAH

This video of Surah Baqarah is one of World’s Best Quran Recitation with 1-1 WORDS tracing facility. It has more than 50 Languages Quran Translations (English Quran, Hindi Quran, Urdu Quran, …) as subtitles. Resolution is FULL HD. For the FIRST TIME IN THE WORLD, Quran videos are published in more than 50 LANGUAGES’ subtitles on videos. This video also includes relaxing HD nature views and very beautiful & readable Arabic fonts.

Receiter: Davut Kaya

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BENEFITS OF SURAH BAQARAH

The Prophet (S.A.V.) said, ‘The Qur’an and those who committed themselves to it will be presented on the Day of judgement, preceded by Surah al-Baqarah and Surah al Imran’. [Muslim 805]

[Tafsir of Imam Ibn Kathir]

Abu Umamah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Recite Surah al-Baqarah: for to hold on to it is a barakah (blessing), to leave it is a regret’ [Muslim]

Abu Hurairah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Everything has a hump, and the hump of the Qur’an is al-Baqarah’ [at-Tirmidhi, ad-Darami]

Surah Baqarah includes Ayat al-Kursi; See information about ayat al-kursi

MIRACLE OF SURAH BAQARAH

Surah Baqarah includes Ayat al-Kursi;

See information about ayat al-kursi and the miracle of ayat al-kursi.

See more detailed explanation of this verses(23-24) and Baqarah Verses 1-33 and some of other miracles of Surah Baqarah.

English Translation of Surah Baqarah

The translations of Surah Baqarah are as follows;

Read and Listen to Surah Baqarah with Translation in English ➔

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Read Surah Baqarah in Arabic

1. You can read Arabic Quran on the Videos (with Verse by Verse and Word by Word Facility)
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READ TAFSEER (Detailed Explanation) of Surah Baqarah

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Read Tafseer of Surah Baqarah (Verses 186-286) Ibni Kathir

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Surah Ibrahim of Holy Quran, One of the World’s BEST Quran Video with One to One WORDS tracing

admin — Wed, 31 May 2017 11:34:26 +0000

SURAH IBRAHIM OF HOLY QURAN

Surah Ibrahim: The 14th Chapter of the Holy Quran with 52 Verses. Named After Prophet Ibrahim (A.S.), Also Known as ‘Abraham’ in English, This Surah Highlights His Role as a Messenger of Allah and His Legacy in Spreading Monotheism. Watch the Surah Ibrahim Video with Stunning Visuals and Word-by-Word Tracing – One of the Best Quran Videos in 50+ Languages;

[fvplayer src=”https://www.youtube.com/watch?v=1roCYl7C87I”]

SURAH IBRAHIM OF HOLY QURAN

Surah Ibrahim consists of 52 verses. It’s the 14th surah of Holy Quran. “Ibrahim” in English means “Abraham”. Ibrahim (A.S.) is a prophet (messenger of Allah). See the family tree of Prophet Muhammad (S.A.V) [1], which begins from Nabi Ibrahim (A.S.).

the family tree of Prophet Muhammad (S.A.V) [1]

ABOUT THIS VIDEO OF SURAH IBRAHIM

This video of Surah Ibrahim is one of World’s Best Quick Quran Recitation with 1-1 WORDS tracing facility. It has more than 50 Languages Quran Translations (English Quran, Hindi Quran, Urdu Quran, …) as subtitles. Resolution is FULL HD. For the FIRST TIME IN THE WORLD, Quran videos are published in more than 50 LANGUAGES’ subtitles on videos. This video also includes verses related views and very beautiful & readable Arabic font.

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!! PLEASE TURN ON CAPTION BUTTON TO SEE THE TRANSLATION IN YOUR LANGUAGE (OPEN THE SUBTITLES, IF THEY ARE CLOSED).

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For the FIRST TIME IN THE WORLD, Quran Recitation videos are published in more than 50 LANGUAGES’ (subtitles) on the same video. Videos also includes relaxing HD nature views and very beautiful & readable Arabic fonts.

BENEFITS OF SURAH IBRAHİM

It is narrated by Imam Ja’far as-Sadiq that whoever recites Surah Ibrahim and Surah Hijr in a two-rak’aat prayer on every Friday, he will remain safe from poverty, insanity and sudden calamity. [2]

References

https://www.islamandihsan.com/the-family-tree-of-prophet-muhammad-saw.html
Fawaid-e-Quran by Sayyid Mustafa Musawi, https://www.al-islam.org/printpdf/book/export/html/9559

English Translation of Surah Ibrahim

English translation of the surah is as follows;

1: Alif, Lam, Ra. [This is] a Book which We have revealed to you, [O Muhammad], that you might bring mankind out of darknesses into the light by permission of their Lord – to the path of the Exalted in Might, the Praiseworthy –
2: Allah, to whom belongs whatever is in the heavens and whatever is on the earth. And woe to the disbelievers from a severe punishment
3: The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allah, seeking to make it (seem) deviant. Those are in extreme error.
4: And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.
5: And We certainly sent Moses with Our signs, [saying], “Bring out your people from darknesses into the light and remind them of the days of Allah.” Indeed in that are signs for everyone patient and grateful.
6: And [recall, O Children of Israel], when Moses said to His people, “Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
7: And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.’ ”
8: And Moses said, “If you should disbelieve, you and whoever is on the earth entirely – indeed, Allah is Free of need and Praiseworthy.”
9: Has there not reached you the news of those before you – the people of Noah and ‘Aad and Thamud and those after them? No one knows them but Allah. Their messengers brought them clear proofs, but they returned their hands to their mouths and said, “Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt.”
10: Their messengers said, “Can there be doubt about Allah, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term.” They said, “You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority.”
11: Their messengers said to them, “We are only men like you, but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah. And upon Allah let the believers rely.
12: And why should we not rely upon Allah while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allah let those who would rely [indeed] rely.”
13: And those who disbelieved said to their messengers, “We will surely drive you out of our land, or you must return to our religion.” So their Lord inspired to them, “We will surely destroy the wrongdoers.
14: And We will surely cause you to dwell in the land after them. That is for he who fears My position and fears My threat.”
15: And they requested victory from Allah, and disappointed, [therefore], was every obstinate tyrant.
16: Before him is Hell, and he will be given a drink of purulent water.
17: He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.
18: The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.
19: Have you not seen that Allah created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.
20: And that is not difficult for Allah.
21: And they will come out [for judgement] before Allah all together, and the weak will say to those who were arrogant, “Indeed, we were your followers, so can you avail us anything against the punishment of Allah?” They will say, “If Allah had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape.”
22: And Satan will say when the matter has been concluded, “Indeed, Allah had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allah] before. Indeed, for the wrongdoers is a painful punishment.”
23: And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, “Peace!”
24: Have you not considered how Allah presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?
25: It produces its fruit all the time, by permission of its Lord. And Allah presents examples for the people that perhaps they will be reminded.
26: And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.
27: Allah keeps firm those who believe, with the firm word, in worldly life and in the Hereafter. And Allah sends astray the wrongdoers. And Allah does what He wills.
28: Have you not considered those who exchanged the favor of Allah for disbelief and settled their people [in] the home of ruin?
29: [It is] Hell, which they will [enter to] burn, and wretched is the settlement.
30: And they have attributed to Allah equals to mislead [people] from His way. Say, “Enjoy yourselves, for indeed, your destination is the Fire.”
31: [O Muhammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange, nor any friendships.
32: It is Allah who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you the ships to sail through the sea by His command and subjected for you the rivers.
33: And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.
34: And He gave you from all you asked of Him. And if you should count the favor of Allah, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.
35: And [mention, O Muhammad], when Abraham said, “My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols.
36: My Lord, indeed they have led astray many among the people. So whoever follows me – then he is of me; and whoever disobeys me – indeed, You are [yet] Forgiving and Merciful.
37: Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.
38: Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven.
39: Praise to Allah, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication.
40: My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.
41: Our Lord, forgive me and my parents and the believers the Day the account is established.”
42: And never think that Allah is unaware of what the wrongdoers do. He only delays them for a Day when eyes will stare [in horror].
43: Racing ahead, their heads raised up, their glance does not come back to them, and their hearts are void.
44: And, [O Muhammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, “Our Lord, delay us for a short term; we will answer Your call and follow the messengers.” [But it will be said], “Had you not sworn, before, that for you there would be no cessation?
45: And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples.”
46: And they had planned their plan, but with Allah is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.
47: So never think that Allah will fail in His promise to His messengers. Indeed, Allah is Exalted in Might and Owner of Retribution.
48: [It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and all creatures will come out before Allah, the One, the Prevailing.
49: And you will see the criminals that Day bound together in shackles,
50: Their garments of liquid pitch and their faces covered by the Fire.
51: So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account.
52: This [Qur’an] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.

Translations of Surah Ibrahim in Other Languages

English translation and other languages’ translations of Surah Ibrahim are on the videos at above and below. You may need to click opening the subtitles on the YouTube video player (at right bottom).

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Click the settings icon at the bottom of the video screen.
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Albanian, Amharic, Arabic, Azerbaijani, Bengali, Bosnian, Bulgarian, Catalan, Chinese, Croatian, Czech, Dutch, English (Quran in English), Finnish, French, German, Hausa, Hindi, Icelandic, Indonesian, Italian, Japanese, Kazakh, Korean, Kurdish, Latvian, Malay, Malayalam, Marathi, Norwegian, Pashto, Persian, Polish, Portuguese, Romanian, Russian, Sindhi, Slovak, Somali, Spanish, Swahili, Swedish, Tajik, Tamil, Tatar, Telugu, Thai, Turkish, Urdu, Uyghur, Uzbek

Read Surah Ibrahim in Arabic

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Arabic Surah Ibrahim and All Arabic Quran

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Arabic, English and Audio of Surah Ibrahim

Quran with 29 translations and Audio (Listen Quran Audio from 32 Famous Reciters)

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Read Tafseer of Surah Ibrahim

Read Tafseer (Detailed Explanation) of Surah Ibrahim (pdf)

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Surah Ar-Rad,1 of the World’s Best Quran Recitation

admin — Wed, 31 May 2017 11:27:38 +0000

SURAH Ar-RA’D OF HOLY QURAN

Surah Ar-Ra’d: The 13th Chapter of the Holy Quran – ‘Ar-Ra’d’ Means ‘The Thunder’ and It Consists of 43 Verses. This Surah Emphasizes the Power of Truth and the Weakness of Falsehood, Focusing on the Oneness of God, the Message of Prophethood, the Day of Judgment. Watch the Surah ar-Ra’d Video with nature views and Word-by-Word Tracing;

[fvplayer src=”https://www.youtube.com/watch?v=TqefJWJuyWg”]

ABOUT SURAH Ar-RA’D OF HOLY QURAN

Ar-Ra’d means “the Thunder” and surah ar-Ra’d consists of 43 verses.

“The goal of the Surah ar-Rad is the power of truth and the weakness of falsehood. Surah ar-Rad is concerned with the oneness of God, the message, the judgment day and the penalty. ” [1]

ABOUT THIS VIDEO OF SURAH Ar-RAD

This video of Surah Ar-Rad is one of World’s Best Quick Quran Recitation with 1-1 WORDS tracing facility. It has more than 50 Languages Quran Translations (English Quran, Hindi Quran, Urdu Quran, …) as subtitles. Resolution is FULL HD. For the FIRST TIME IN THE WORLD, Quran videos are published in more than 50 LANGUAGES’ subtitles on videos. This video also includes verses related views and very beautiful & readable Arabic font.

TOUCH PLAY BUTTON AT THE ABOVE TO RUN THE VIDEO.

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BENEFITS OF SURAH Ar-RAD

“The Holy Prophet (a.s.) has been quoted as saying that whoever recites this Surah will be made from
among those who fulfil their promise to Allah (S.w.T.) and they will be given reward which is ten times
the number of sins they have committed.” [2]

References

https://en.wikipedia.org/wiki/Ar-Ra%27d#:~:text=Ar%2DRa’d%2C%20(,Mim.
Fawaid-e-Quran by Sayyid Mustafa Musawi, https://www.al-islam.org/printpdf/book/export/html/9559

English Translation of Surah Ar-Rad

English translation of the surah is as follows;

1: Alif, Lam, Meem, Ra. These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.
2: It is Allah who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.
3: And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.
4: And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise, watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.
5: And if you are astonished, [O Muhammad] – then astonishing is their saying, “When we are dust, will we indeed be [brought] into a new creation?” Those are the ones who have disbelieved in their Lord, and those will have shackles upon their necks, and those are the companions of the Fire; they will abide therein eternally.
6: They impatiently urge you to bring about evil before good, while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is full of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.
7: And those who disbelieved say, “Why has a sign not been sent down to him from his Lord?” You are only a warner, and for every people is a guide.
8: Allah knows what every female carries and what the wombs lose [prematurely] or exceed. And everything with Him is by due measure.
9: [He is] Knower of the unseen and the witnessed, the Grand, the Exalted.
10: It is the same [to Him] concerning you whether one conceals [his] speech or one publicizes it and whether one is hidden by night or conspicuous [among others] by day.
11: For each one are successive [angels] before and behind him who protect him by the decree of Allah. Indeed, Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron.
12: It is He who shows you lightening, [causing] fear and aspiration, and generates the heavy clouds.
13: And the thunder exalts [Allah] with praise of Him – and the angels [as well] from fear of Him – and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allah; and He is severe in assault.
14: To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus]. And the supplication of the disbelievers is not but in error [i.e. futility].
15: And to Allah prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.
16: Say, “Who is Lord of the heavens and earth?” Say, “Allah.” Say, “Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?” Say, “Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?” Say, “Allah is the Creator of all things, and He is the One, the Prevailing.”
17: He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allah presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allah present examples.
18: For those who have responded to their Lord is the best [reward], but those who did not respond to Him – if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.
19: Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding –
20: Those who fulfill the covenant of Allah and do not break the contract,
21: And those who join that which Allah has ordered to be joined and fear their Lord and are afraid of the evil of [their] account,
22: And those who are patient, seeking the countenance of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good – those will have the good consequence of [this] home –
23: Gardens of perpetual residence; they will enter them with whoever were righteous among their fathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],
24: “Peace be upon you for what you patiently endured. And excellent is the final home.”
25: But those who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and spread corruption on earth – for them is the curse, and they will have the worst home.
26: Allah extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.
27: And those who disbelieved say, “Why has a sign not been sent down to him from his Lord?” Say, [O Muhammad], “Indeed, Allah leaves astray whom He wills and guides to Himself whoever turns back [to Him] –
28: Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured.”
29: Those who have believed and done righteous deeds – a good state is theirs and a good return.
30: Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, “He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return.”
31: And if there was any qur’an by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak, [it would be this Qur’an], but to Allah belongs the affair entirely. Then have those who believed not accepted that had Allah willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity – or it will descend near their home – until there comes the promise of Allah. Indeed, Allah does not fail in [His] promise.
32: And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.
33: Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allah they have attributed partners. Say, “Name them. Or do you inform Him of that which He knows not upon the earth or of what is apparent of speech?” Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allah leaves astray – there will be for him no guide.
34: For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allah any protector.
35: The example of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.
36: And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muhammad], but among the [opposing] factions are those who deny part of it. Say, “I have only been commanded to worship Allah and not associate [anything] with Him. To Him I invite, and to Him is my return.”
37: And thus We have revealed it as an Arabic legislation. And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allah any ally or any protector.
38: And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allah. For every term is a decree.
39: Allah eliminates what He wills or confirms, and with Him is the Mother of the Book.
40: And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.
41: Have they not seen that We set upon the land, reducing it from its borders? And Allah decides; there is no adjuster of His decision. And He is swift in account.
42: And those before them had plotted, but to Allah belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.
43: And those who have disbelieved say, “You are not a messenger.” Say, [O Muhammad], “Sufficient is Allah as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture.”

Translations of Surah Ar-Rad in Other Languages

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Surah an Nisa of Holy Quran – One of the World’s Best Quran Recitation- Maher Al-Muaiqly

admin — Wed, 19 Apr 2017 19:21:07 +0000

SURAH an-NISA OF HOLY QURAN

An-Nisa means “The Women” and surah an-Nisa consists of 176 verses. It’s the 4th surah (chapter) of Holy Quran.

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ABOUT THIS VIDEO OF SURAH AN-NISA

This video of Surah Al-Nisa is one of World’s Best Quran Recitation with 1-1 WORDS tracing facility. It has more than 50 Languages Quran Translations (English Quran, Hindi Quran, Urdu Quran, …) as subtitles. Resolution is FULL HD. For the FIRST TIME IN THE WORLD, Quran videos are published in more than 50 LANGUAGES’ subtitles on videos. This video also includes nature views and very beautiful & readable Arabic font.

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BENEFITS OF SURAH AN-NISA

In ‘Tafsir al-burhan’ it is written that
Imam Ali (a.s.) has said that whoever recites this Surah on every Friday, he will remain safe from the
squeezing in the grave (‘fishare qabr’).

References;

Fawaid-e-Quran by Sayyid Mustafa Musawi, https://www.al-islam.org/printpdf/book/export/html/9559

English Translation of Surah An-Nisa

The translations of Surah An-Nisa are as follows;

Read and Listen to Surah An-Nisa with Translation in English ➔

Listen to Surah An-Nisa and Read Its Translation in Multiple Languages ➔

Access the Full Quran with Arabic Text, English Translation, and Audio ➔

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Surah Yaseen – Duet- Alafasy & Ghamadi

admin — Wed, 19 Apr 2017 19:07:25 +0000

SURAH YASEEN OF HOLY QURAN

The Surah Yaseen (Ya-Sin, Yasin) takes its name from the two letters of the alphabet with which it begins. It is written in English as Yasin, Ya-sin or Yaseen. Surah Yaseen is the heart of the Quran.

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About Receiter (Mishary Rashid Alafasy and Ghamadi)

Mishary bin Rashid Alafasy is a world famous Qari, imam, preacher, and Nasheed artist.

Ghamadi is a world famous Qari.

BENEFITS OF SURAH YASEEN (Surah Yasin) [1-3]

Prophet Muhammad (ﷺ‎ PBUH) said in one of His hadiths in the following way:

“Surely everything has a heart, and the heart of the Quran is Yaseen. I would love that it be in the heart of every person of my people.” (Tafsir-al- Sabuni Vol.2)

Prophet Muhammad (ﷺ‎ PBUH) said in one of His hadiths: “Recite Yaseen on those who are dying.” (Sunan Abi Dawud)

Reported by Ata bin Abi Riibaah, whom the prophet Muhammad (ﷺ‎ PBUH) said; “He who lights Surah Yaseen at the beginning of the day, all his needs for that day”.

Physical Benefits of Surah Yaseen:

Cure for 1000 illnesses
Drinking mixture of rose water and saffron – excellent memory
Increase in breast milk

Spiritual Benefits (Thawab):

Equivalent to 10 complete Qur’ans

Other Benefits:

Forgiveness for one on deathbed – angels accompany janaza and easy sakarat
Fulfillment of hajat
Safety from squeezing of grave

SCIENTIFIC MIRACLE OF SURAH YASEEN [4]

Quran Says Everything In The Universe Is In Motion & Has Orbits

Quran Miracle As It Mentioned The Orbital Movement

وَهُوَ الَّذِي خَلَقَ اللَّيْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ ۖ كُلٌّ فِي فَلَكٍ يَسْبَحُونَ

And it is He who created the night and the day and the Sun and the moon; all in an orbit are swimming. Surah Anbiya 21:33

It is not allowable for the Sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming. Surah Yaseen 36:40

REFERENCES

English Translation of Surah Yaseen

English Translation (Sahih International) of the Surah Yaseen is as follows;

[su_expand more_text=”SHOW MORE” less_text=”SHOW LESS” height=”400″ link_color=”#045194″ link_style=”button” link_align=”center” more_icon=”icon: angle-double-down” less_icon=”icon: angle-double-up”]
In the name of Allah, the Entirely Merciful, the Especially Merciful (﷽‎).
1: Ya, Seen.
2: By the wise Qur’an.
3: Indeed you, [O Muhammad ﷺ‎ ], are from among the messengers,
4: On a straight path.
5: [This is] a revelation of the Exalted in Might, the Merciful,
6: That you may warn a people whose forefathers were not warned, so they are unaware.
7: Already the word has come into effect upon most of them, so they do not believe.
8: Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.
9: And We have put before them a barrier and behind them a barrier and covered them, so they do not see.
10: And it is all the same for them whether you warn them or do not warn them – they will not believe.
11: You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.
12: Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.
13: And present to them an example: the people of the city, when the messengers came to it –
14: When We sent to them two but they denied them, so We strengthened them with a third, and they said, “Indeed, we are messengers to you.”
15: They said, “You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies.”
16: They said, “Our Lord knows that we are messengers to you,
17: And we are not responsible except for clear notification.”
18: They said, “Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment.”
19: They said, “Your omen is with yourselves. Is it because you were reminded? Rather, you are a transgressing people.”
20: And there came from the farthest end of the city a man, running. He said, “O my people, follow the messengers.
21: Follow those who do not ask of you [any] payment, and they are [rightly] guided.
22: And why should I not worship He who created me and to whom you will be returned?
23: Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?
24: Indeed, I would then be in manifest error.
25: Indeed, I have believed in your Lord, so listen to me.”
26: It was said, “Enter Paradise.” He said, “I wish my people could know
27: Of how my Lord has forgiven me and placed me among the honored.”
28: And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.
29: It was not but one shout, and immediately they were extinguished.
30: How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.
31: Have they not considered how many generations We destroyed before them – that they to them will not return?
32: And indeed, all of them will yet be brought present before Us.
33: And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.
34: And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs –
35: That they may eat of His fruit. And their hands have not produced it, so will they not be grateful?
36: Exalted is He who created all pairs – from what the earth grows and from themselves and from that which they do not know.
37: And a sign for them is the night. We remove from it [the light of] day, so they are [left] in darkness.
38: And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.
39: And the moon – We have determined for it phases, until it returns [appearing] like the old date stalk.
40: It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.
41: And a sign for them is that We carried their forefathers in a laden ship.
42: And We created for them from the likes of it that which they ride.
43: And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be saved
44: Except as a mercy from Us and provision for a time.
45: But when it is said to them, “Beware of what is before you and what is behind you; perhaps you will receive mercy… ”
46: And no sign comes to them from the signs of their Lord except that they are from it turning away.
47: And when it is said to them, “Spend from that which Allah has provided for you,” those who disbelieve say to those who believe, “Should we feed one whom, if Allah had willed, He would have fed? You are not but in clear error.”
48: And they say, “When is this promise, if you should be truthful?”
49: They do not await except one blast which will seize them while they are disputing.
50: And they will not be able [to give] any instruction, nor to their people can they return.
51: And the Horn will be blown; and at once from the graves to their Lord they will hasten.
52: They will say, “O woe to us! Who has raised us up from our sleeping place?” [The reply will be], “This is what the Most Merciful had promised, and the messengers told the truth.”
53: It will not be but one blast, and at once they are all brought present before Us.
54: So today no soul will be wronged at all, and you will not be recompensed except for what you used to do.
55: Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation –
56: They and their spouses – in shade, reclining on adorned couches.
57: For them therein is fruit, and for them is whatever they request [or wish]
58: [And] “Peace,” a word from a Merciful Lord.
59: [Then He will say], “But stand apart today, you criminals.
60: Did I not enjoin upon you, O children of Adam, that you not worship Satan – [for] indeed, he is to you a clear enemy –
61: And that you worship [only] Me? This is a straight path.
62: And he had already led astray from among you much of creation, so did you not use reason?
63: This is the Hellfire which you were promised.
64: [Enter to] burn therein today for what you used to deny.”
65: That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.
66: And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see?
67: And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return.
68: And he to whom We grant long life We reverse in creation; so will they not understand?
69: And We did not give Prophet Muhammad ﷺ‎, knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur’an
70: To warn whoever is alive and justify the word against the disbelievers.
71: Do they not see that We have created for them from what Our hands have made, grazing livestock, and [then] they are their owners?
72: And We have tamed them for them, so some of them they ride, and some of them they eat.
73: And for them therein are [other] benefits and drinks, so will they not be grateful?
74: But they have taken besides Allah [false] deities that perhaps they would be helped.
75: They are not able to help them, and they [themselves] are for them soldiers in attendance.
76: So let not their speech grieve you. Indeed, We know what they conceal and what they declare.
77: Does man not consider that We created him from a [mere] sperm-drop – then at once he is a clear adversary?
78: And he presents for Us an example and forgets his [own] creation. He says, “Who will give life to bones while they are disintegrated?”
79: Say, “He will give them life who produced them the first time; and He is, of all creation, Knowing.”
80: [It is] He who made for you from the green tree, fire, and then from it you ignite.
81: Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator.
82: His command is only when He intends a thing that He says to it, “Be,” and it is.
83: So exalted is He in whose hand is the realm of all things, and to Him you will be returned.[/su_expand]

NOTE: All of QURAN VIDEOS have 50+ languages’ translations (subtitles). You can see translations of this Surah from the subtitles of the video above.

Translations of Surah Yaseen in Other Languages

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English Transliteration of Surah Yaseen

Read Surah Yaseen in Arabic

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SURAH AL-FATIHA OF HOLY QURAN

admin — Wed, 12 Apr 2017 19:41:45 +0000

SURAH FATIHAH OF HOLY QURAN

Al-Fatiha (al-Fatiḥah), is the first surah (chapter) of Holy Quran. It is a synthesis of the Quran.

Al-Fatiha itself means “The Opening” as this chapter comes right at the start of the Holy Book and serves as a Gateway to read Quran Majeed further Muslims read this surah about 40 times in a day.

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Holy Prophet (S) said:

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About Receiter

D. Kaya is a famous Qari, imam, preacher. He came second in the world in the international Quran reading competition held in Mecca in 1984. He teaches the Qur’an and gives seminars in the same field.

BENEFITS OF SURAH FATIHA (Surah Al-Fatihah) [1-2]

Physical Benefits of Surah Fatiha (Shortly):

Cure for illnesses (InshAllah)
70x to cure pain anywhere (InshAllah)

Spiritual Benefits (Thawab):

Equivalent to 2/3 of the Qur’an

MIRACLE AND TAFSEER OF SURAH FATIHA [3]

So know firstly that our aim from these indications, is a commentary on a number of the symbols of the Qur’an’s word-order, for [one aspect of] its miraculousness is manifested in its word-order. Indeed, the embroidery of its word-order is its most brilliant [form of] miraculousness.
And know secondly that the fundamental aims of the Qur’an and its essential elements are fourfold: divine unity (al-tawhîd), prophethood (alnubûwwa), the resurrection of the dead (al-hashr), and justice (al-‘adâla).

For when mankind, like a successive caravan and procession, departs from the valleys of the past and its lands, travels in the deserts of existence and life and proceeds towards the heights of the future,
facing towards its gardens, events shake men and the universe turns its face towards them. It is as though the government of creation sends natural philosophy [or science] (fann al-hikma) to interrogate and question them, saying: “O mankind! Where are you from? Where are you
going? What are you doing? Who is your ruler? And who is your spokesman?” At one time during this conversation there stood up one from among mankind – as did those like him of the prophets with authority – the lord of mankind Muhammad alHashimi (UWBP), and said through the tongue of the Qur’an: “O philosophy! All of us beings we come forth emerging by the power of the PreEternal Ruler from the darkness of non-existence to the light of existence, and all of us, we sons of Adam, were sent as officials privileged above our brother creatures in bearing the Trust; we are on our way, journeying on the road of the resurrection towards eternal felicity; and we are busy in this world in preparation of that felicity and the development of the potentialities that are our capital; and I am their master and their spokesman. Here it is before you, my manifesto, which is the word of the Pre-Eternal Ruler, on which sparkles the stamp of miraculousness.” Thus, the answerer of these questions, the correct answer, is none other than the Qur’an, that book – the answer is those four fundamental principles.
Just as the four aims are seen in the whole of the Qur’an, so they are manifested in every sura; indeed, they are hinted at in every phrase or alluded to in every word; because each part is like a mirror to the whole ascending, just as the whole is seen in each part successively. And by this point I mean that by this participation of the part (al-juz’) in the whole (alkull), the Qur’an is made known as a totality (al-kul li) with constituent parts (aljuz’iyyât).
If you were to ask: Show me these four aims in “Bismillâh – In the Name of Allâh” and “al-hamdulillâh – all praise be to Allâh.”
You would be told: Since “Bismillâh” was revealed in order to instruct [the Most High’s] servants, ‘Say!’ (Qul) is implicit in it and essentially it is implied by [all] the words of the Qur’an. So according to this, there is in ‘Say!’ (Qul) an indication to prophethood; and in “Bismillâh” a sign to the Godhead; and in the prefixing of [the preposition] “bi-” of “Bismillâh” a sign to divine unity; {[*]: The genitive construction here (Jârr wa majrûr) expresses restriction.} and in “the Most Merciful (al-Rahmân)” an allusion to the order [of the universe, and therefore to] justice and beneficence; and in “the Most Compassionate (al-Rahîm)” a hint to the resurrection of the dead. Likewise, in “all praise be to Allâh (al-hamdulillâh)” is an indication to the Godhead; and in the lâm of specification (the “li-” of “li-llah”) a sign to divine unity. And in “Lord and Sustainer of all the worlds (Rabb al’âlamîn)” is a hint to justice, and also to prophethood, for the education of mankind is given by the prophets. And in “Master of the Day of Judgement (Malik yawm al-dîn)” is an explicit statement of resurrection. …
“In the name of Allâh (Bismillâh)” is like the sun, which illumines itself as well as others and is self-sufficient. Thus, the “In (bi-)” is related to the verb that is implicit in its meaning; that is, “I seek help from it;” or the meaning usually associated with it; that is, “I swear by it.” Or it is related to the implicit ‘Say!’ (Qul), which necessitates a subsequent ‘recite!’ or ‘read!’ (iqrâ’) to denote sincerity and divine unity. {[*]: Related to and following the genitive construction, these implied verbs denote restriction, which in turn denotes sincerity and divine unity. }
As for “name (al-ism)” know that Allâh has names pertaining to His essence, and names pertaining to various sorts of action, such as Forgiving, Provider, Giver of Life, and Dealer of Death, and so on. They are various and numerous because of the multiplicity of the relations of His pre-eternal power with the different kinds of beings. Therefore, “Bismillâh” is an invocation, seeking the agency and connection of divine power, that its connection might be a spirit for man and a help for him in his actions. “Allâh:” the proper name of Allâh is a comprehensive summary of all the attributes of perfection, for it implies the Essence, unlike other proper nouns, in which there is no necessary implication of attributes.
“The Most Merciful, the All-Compassionate (al-Rahmân al-Rahîm)” The positioning: just as divine glory (jalâl) and its concomitants are manifested in sequence from the name of Allâh, so too divine beauty (jamâl) and its concomitants appear in sequence from the Most Merciful, the All-Compassionate (al-Rahmân al-Rahîm). Since Glory and Beauty are two sources, there appear in sequence from them by virtue of their being manifest in every world, branches like command and prohibition, reward and punishment, inducement and threat, glorification and praise, and fear and hope, and so on.
Also, just as the name of Allâh indicates the attributes that are identical with His Essence and indicate His freedom from defect (al-sifât al-‘ayniyya wa’l-tanzihiyya), so “All-Compassionate (al-Rahîm)” hints at the attributes that are other than His Essence and pertain to action (al-sifât al-ghayriyya al-fi’liyya). As for “Most Merciful (al-Rahmân),” it indicates the seven attributes that are neither identical with nor other than His Essence (lâ ‘ayn wa lâ ghayr), since it has the meaning of the Provider (al-Razzâq) and consists of the bestowal of continuance. For continuance is the repetition of existence; and existence necessitates a distinguishing attribute, a specifying attribute, and an effectuating
attribute, and these are Knowledge, Will, and Power. Continuance, which is the result of the bestowal of sustenance, entails the certainty of Sight, Hearing, and Speech, for necessarily the Provider has sight in order to see the need of the recipient of providence if he does not seek it; and He has hearing in order to hear the recipient’s word when he asks; and He has speech in order to speak through intermediaries, when there are some.
And these six necessitate the seventh, which is Life.
-If you were to ask: The precedence of “Most Merciful (al-Rahmân)” which indicates great bounties, over “All-Compassionate (al-Rahîm),” which indicates minute bounties, is the art of descending from great to small (san’at al-tadalli). While eloquence requires an ascent from lowest to highest (san’at al-taraqqi)!
You would he told: The latter is appended to the former in order to complete it, like eyebrows complete the eyes and the bridle the horse. Similarly, when the great depends on the minute the minute gains the superiority, like the key to the lock and the tongue to the spirit. Furthermore, this context (lit. station – al-maqâm) being one of drawing attention to the bounties [rather than enumerating them or evoking gratitude for them], to alert [the reader to this fact since it is] less obvious is more appropriate. So the art of descending from great to small when (lit. in the context of) enumerating bounties and evoking gratitude for them becomes the art of ascending from small to great when
alerting [the mind to them] and pointing them out.
-If you were to ask: Like such concepts as tender-heartedness, Merciful and Compassionate cannot be used in reference to Allâh. If what is meant by these is their results, which here would be the bestowal of bounty, what is the reason for the metaphor?
You would be told: The reason is that of the allegorical verses (mutashâbihât): {[*]:
Meanings that cannot be applied literally to God Almighty, such as “the hand” in the verse,
“The hand of Allâh is over their hands.” 48: 10) }
it is divine condescension to human intellects; making something familiar to the mind and inducing it to understand, like one speaks to a child in terms he is accustomed to and familiar with. The mass of the people gather their information from their senses and they do not look at sheer truths except in the mirror of what they imagine them to be and from the point of view of that to which they are accustomed. Moreover, the aim of the phrase is to convey the meaning, and this is not achieved except by affecting the heart and emotions, and by clothing the truth in a style familiar to the one addressed; in this way his heart is prepared to accept it.
“[All] praise (al-Hamd)”
Its positioning as regards what precedes it:
Since “the Most Merciful (al-Rahmân)” and “the All-Compassionate (alRahim)” indicate the [divine] bounties and favours, they necessitate praise. Furthermore, “All praise be to Allâh (al-hamduli’llâh)” is repeated in four suras in the Qur’an, {[*]: Suras al-An’âm, al-Kahf, Sabâ’, al-Fâtir.} each repetition referring to one of the principal bounties,
which are the first creation and the continuation of it, and the last creation and its ensuing continuation.
Its positioning here:

[“All praise be to Allâh (al-hamduli’llâh)”]

[“All praise be to Allâh (al-hamduli’llâh)”] being put at the opening of the Fatiha of the Qur’an is like putting the conception of the Qur’an’s ultimate purpose in the forefront of the brain. For praise is a concise form of worship, which is the result of creation, and of knowledge of Allâh, which is the purpose and aim of the universe. So to mention praise is to conceive of the Qur’an’s ultimate purpose. Indeed, Allâh (May He be exalted and glorified) says: “I created not the jinn and men except that they might worship.” (51:57)
Furthermore, there is the well-known meaning of praise: the display of the attributes of perfection.
How this is achieved: Allâh created man and made him a comprehensive summary of the universe and an index of the book of the world, which comprises eighteen thousand worlds, and lodged in his essence a sample from each, in which is manifested one of His
names. If man spends all of what is bestowed on him in the way of that for which he was created, for the purpose of offering thanks, a sort of praise, and obeying the Shari’a, which removes the rust of nature, each of those samples becomes a map [illuminating] his world, and a mirror reflecting it and the attribute manifested in it and the name it displays. In this way, with both spirit and body, man becomes a summary of the worlds of the seen and unseen, and manifests what is manifested in them. Through offering praise he becomes both a place of demonstration and a demonstrator of the attributes of perfection. This is implied by what Muhyi al-Din al-‘Arabi said in explanation of the Hadith: “I was a hidden treasure, so I created creation that they might know Me.” That is, I created creation to be a mirror in which I might observe My beauty.
“[Be] to Allâh (li’ llâh)”
That is, praise (hamd) is particular to and fitting only for the Most Pure and Holy Essence, who although specified is described by the concept of the Necessarily Existent One. For sometimes something specific may be thought of in general terms. The letter lâm (the li- of li-llah) here is dependent on the verb implied by its meaning, as though it had absorbed the verb’s meaning. In the lâm is also a sign to sincerity and divine unity.

“Lord and Sustainer (Rabb)”

“Of all the worlds (al-‘âlâmîn)”

“The Most Merciful, the All-Compassionate (al-Rahmân al-Rahîm)”

“Master of the Day [of Judgement] (Mâlik Yawm al-Din)”

“You alone do we worship (Iyyâka na’budu)”

Two points may be made concerning the letter kâf [ in the detached accusative pronoun iyyâka]:
The first of them is that by reason of the direct form of address [that is, the change to the second person after the use of the third], the pronominal suffix “-ka – you” implies the attributes of perfection mentioned previously. For the previous mention [of the
attributes] one after the other stimulates the brain, preparing it, filling it with enthusiasm, and directing the attention to the One described. Thus, “You alone (iyyâka)” means “O You Who is qualified by these attributes!”
The second point: the use of the second person indicates that according to the science of rhetoric the meanings should be dwelt on, for then it will be read as it was revealed, and this will lead the person to make the address naturally and enthusiastically.
Hence, “You alone (iyyâka)” implies compliance with [the Hadith] “Worship your Lord as if you were seeing Him.” {[*]: See, al-Tabarânı, Sahih al-Jâmi’ al-saghîr, 1049. It’s complete form is narrated by alBukhari and Muslim. See, Nursî, Ishârât al-I’jâz [Ihsân Qasim], 30.}
The use of the first person plural in “do we worship (na’budu)” has three aspects:
firstly, we worship, all of us members and atoms of the microcosm that is myself, by offering the thanks expressed by all these members and atoms complying with that which they have been commanded. Secondly, all of us monotheists, we worship You through obedience to your Shari’a. And thirdly, all of us beings, we submit totally to your Supreme Shari’a of Creation, and we prostrate in bewilderment and love at the throne of your awesomeness and power.
The positioning:
“Do we worship (na’budu)” elucidates and expounds “praise” (alhamd). [That is, it explains the form praise should take.] It is the result of “Master of the Day of Judgement (mâlik al-yawm ad-din)” and necessitates it. [That is, “We worship Him alone because He is the Owner of all things.”]
Know too that the precedence of “You alone (iyyâka)” infers sincerity, the essence of worship, while the use of the second person indicates the reason for worship, for the One qualified by these attributes, which call for direct address, is worthy of worship.

“And from You alone do we seek help (wa iyyâka nasta’în)”

In respect of the three groups mentioned above, this is the same as “You alone do we worship:” all of us members of man the microcosm, and us monotheists, and us beings, we seek help and assistance from You for all our needs and aims, the most important of which is worship. The “You alone (iyyâka)” is repeated to increase the pleasure of the address and sense of presence; and because the station (maqâm) of meeting face to face is higher and more exalted than the station of proof [in the absence of the one addressed];
and because presence calls for truthfulness and not for lying; and because worship and the seeking of help are two different, independent aims.
The positioning of “do we seek help” and “do we worship:” you should understand that the relationship between them resembles the relationship of wages with service. For worship is Allâh’s right over His bondsman [worship is a form of service], and the help is
His bountiful bestowal [or reward]. In the exclusivity implied by the precedence of You alone is an indication to the fact
that through the noble relation that is worship and the service of Allâh, the bondsman is raised up from subjection to causes and intermediaries; indeed, the causes become his servants, and since he recognizes the One alone, [for him] the sphere of belief and
conscience will come to dominate, as mentioned. The person who is not truly Allâh’s servant becomes a slave to causes and is abased by intermediaries. However, while in the sphere of causes the bondsman should not neglect causes altogether lest he comes to rebel
against the order established by divine wisdom and will. For misplaced reliance on Allâh while in the sphere of causes is laziness, as discussed. This is like the relationship of the antecedent and the aim, for help and grace are the preliminaries of worship.

“Guide us (Ihdinâ)”

“The Straight Path (al-sirât al-mustaqîm)”

The path of those whom You have blessed (Sirât alladhîna an’amta ‘alayhim)”

Consider this: the positioning of the Qur’an’s words like pearls is not on one string, but in a multiplicity of embroideries resulting from the interweaving of lines of different relationships, close and distant, apparent and hidden. For the basis of the miraculousness after the conciseness is this embroidery.
For example, “The way of those whom You have blessed (Sirât alladhîna an’amta ‘alayhim)” has a relationship with “All praise be to God” because bounty (al-ni’ma) is the corollary of “praise;”
-and with “Lord and Sustainer of all the worlds” because perfect sustaining and raising is through the continual bestowal of bounties (alni’am);
-and with “the Most Merciful, All-Compassionate,” because the recipients of bounty
– I mean the prophets, the martyrs who witness to the truth, and the righteous – are a mercy to the worlds and evident exemplars of mercy;
-and with “Owner of the Day of Judgement (mâlik al-yawm ad-din),” because religion (din) is the perfect bounty;
-and with “do we worship,” because they are foremost in worship;
-and with “do we seek help,” because they have been graced with success in response
to their request for help;
-and with “Guide us,” because according to the meaning of “Follow then their
guidance,” (6:90) they are the finest models;
-and with “the Straight Path,” because clearly the straight path is confined to their
way. This is an example, so carry on in the same way.
In the word “path (al-sirât)” is an indication that their way is passable, and has restricted sides so that those who travel down it will not stray from it.
In “those whom (alladhîna)” -since it is a relative pronoun and it is the function of the relative pronoun to describe things known to the listener- is an indication to the exaltedness of their rank, and their refulgent shining in the darkness of mankind, as if they are obvious to all listeners even if they do not search or enquire. While its being plural indicates the possibility of following their way, and corroborated by the constant consensus concerning it, its Tightness, since “Allâh’s power is with the community.” {[*]: This is a Hadith the original of which is given by al-Tirmidhi as “The hand of Allâh is over the community,” al-‘Ajlûnî, Kashf al-Khafâ’, ii, 391. For more details, see, Nursi, Ishârât al-I’jâz
[Ihsân Qasim], 34.}
In the use of the perfect tense for “You have blessed (an’amta)” is a hint to the means of requesting further bounty. And its use of the second person, addressing Allâh directly, indicates that it is an intercessor, as though one is saying: “O my God! You are the bestower
of bounty and in Your grace have bestowed it before; so bestow it on me again, even though I am not worthy.”
And in “on them (‘alayhim)” is an indication to the heavy burden that is divine messengership and the bearing of the Trust, and a sign that the Messengers are like high mountains on which pour down torrents of rain so that the plains may be flooded. As one part of the Qur’an expounds another, how beautifully “Those whom You have blessed” is expounded by “[they] are in the company of those on whom is the grace of Allâh – of the prophets, the veracious, the witnesses, and the righteous” (4:69)!

-If you were to ask: The outlooks of the prophets are all different and their ways of worship are diverse. What is the reason for this?

“Not of those who earn Your anger (ghayri’ l-maghdûbi ‘alayhim)”

The positioning: know that in being a ‘station’ of fear and flight, this station has a relationship with those preceding it. For a person looks in bewilderment and terror towards the station of dominicality signified by Glory and Beauty; he looks seeking refuge towards the station of worship in “do we worship;” in his impotence he looks towards the station of reliance in “do we seek help,” and seeking consolation he looks towards its constant companion; that is, the station of hope and relief. For what occurs first to the heart of one who sees something terrifying is a sense of bewilderment, then he wants to flee, then having realized his impotence it occurs to him to rely on Allâh, and then he receives solace.
-If you were to ask: Allâh (May He be exalted) is All-Wise and SelfSufficient, so what is the wisdom in the creation of evil, ugliness, and misguidance in the world?
You would be told: Know that perfection, good, and beauty are essentially what are intended in the universe, and are in the majority. Relatively, defects, evil, and ugliness are in the minority, and are insignificant, secondary, and trivial. Their Creator created them interspersed among good and perfection not for their own sakes, but as preliminaries and units of measurement for the appearance, or existence, of the relative truths of good and perfection.
-If you were to ask: So what is the importance of the relative truths for the sake of which partial evil is approved?
You would be told: Relative truths are the ties between beings and the threads with which their order is woven. They are the rays from which is reflected each unique being of the species in the universe. Relative truths are thousands of times more numerous than real truths, for if the real attributes of a person were sevenfold, the relative truths would be seven hundred. A lesser evil may therefore be forgiven, approved even, for the sake of the greater good. For to abandon the greater good because it contains some lesser evil, is a greater evil. And in the view of wisdom, if the lesser evil encounters the greater evil, the lesser evil becomes a relative good, as has been established in principle in zakât and jihâd, for example. As is well-known, “things are known through their opposites,” which means that the existence of a thing’s opposite causes the manifestation and existence of its relative truths. For example, if there were no ugliness and it did not permeate beauty, the existence of beauty with its infinite degrees would not be apparent.
-If you were to ask: What is the reason for the different forms of the following three words: “an’amta – You have blessed” being a verb, “almaghdûb – earn [Your] anger” being a passive participle, and “ad-dâllin – those who go astray” being an active participle? Also,
what is the reason for the following differences being mentioned: the attribute of the third group, the outcome of the second, which is the result of its attributes, and the exact terms of the first?
You would be told: The term bounty (or blessings) is chosen because bounty is a delight to which the spirit inclines, and it is in the past tense because this intimates that it is the mark of the Absolutely Generous One not to take back what He gives. By drawing attention to this practice of the Bestower of Bounty, it also suggests a way of reaching what is requested, as if one was saying: “Since it is Your practice to bestow bounties and You have bestowed them previously, bestow them on me too.”
As for “Not of those who earn Your anger,” by it is meant those who exceed the limits of the power of passion, and have committed injustice and depravity by abandoning the rules. Since there is in the essence of depravity and injustice an evil pleasure and vicious pride that do not sicken the soul, the Qur’an mentions a,consequence that does sicken it, and that is the descent of divine wrath. The fact that a passive participle has been chosen implies continuation and this is an indication that rebelliousness and evil become ineradicable characteristics if they are not halted by repentance and forgiveness.

“Nor of those who go astray (wa lâ dâllin)”

This refers to those who have strayed from the path because delusion and passion have overridden the intellect and conscience, and they have fallen into hypocrisy through false belief. The Qur’an has chosen to describe it thus because misguidance is itself pain;
the soul is sickened by it, and the spirit avoids it even it has not seen its result. And the active participle has been chosen because misguidance will be misguidance so long as it is not halted.
Know too that all pain lies in misguidance and all pleasure is found in belief. If you wish, consider the state of a person whom the Hand of Power has taken out of the darkness of non-existence and flung into the world, that vast and frightening desert. When he openschis eyes seeking compassion, he sees afflictions and calamities besetting him like enemies.
Seeking mercy, he looks to the elements and natural causes, and finds them stonyhearted and relentless, baring their teeth at him. Seeking help he raises his gaze to the celestial bodies and sees them awesome and bewildering; threatening him as though they were projectiles of fire issuing from huge mouths and encircling him. In bewilderment he lowers his head, and shielding it, starts to ponder. Then he hears the thousand screams of his needs and the moaning of his wants. Fearfully, he looks to his conscience seeking relief, and is met with thousands of vast and overwhelming hopes which cannot be satisfied in this world. For God’s sake, what is the state of this person if he does not believe in the first creation and the resurrection of the dead, and in the Creator and Last Judgement? Do you imagine the sufferings of Hell would be severer for him, searing his soul more terribly?
For his state is one of compounded anxiety, terror, impotence, trembling, fearfulness, orphanhood, and despair. If he considers his power, he will see himself to be impotent and weak. If he tries to quieten his needs, he will realize that they cannot be quietened. If he shouts and calls for help, he will not be heard and he will not be helped. He supposes everything to be hostile. He imagines everything to be strange, so feels no familiarity. He does not look to the revolutions of the celestial bodies except with fear, bewilderment, and fright, which disturbs his conscience.
Now consider the state of this person if he is on the Straight Path and his conscience and spirit are illuminated with the light of belief: you will see that when he enters this world, opens his eyes, and beholds the assaults of all the things around him, he discerns a support on which to lean in the face of these onslaughts, and this is recognition of the Creator, so he will find rest.
Then if he examines his innate disposition, potentialities, and hopes, which extend to eternity, he will perceive a source of assistance. He seeks help from it for his hopes, for from it is drawn the water of life, which is knowledge of eternal felicity. And if he raises his head and looks at the universe, he will feel a familiarity with everything; he will sense familiarity and affection coming from every flower. He will see in the motions of the heavenly bodies the wisdom of their Creator, and he will receive pleasure from their progress. Gazing on them, he will take a lesson and reflect. It is as if the sun is beckoning to him, saying: “My brother! Don’t be frightened of me, I welcome your arrival. Both of us are servants of the One Being, obedient to His command.” The moon, the stars, the sea, and their sisters will call each with her particular tongue. Waving to him, they will say: “Welcome! Don’t you know us? We are all busy in the service of your Owner. Do not feel dismay or fright, nor be distressed by the threat of the calamities with their bared teeth, for the reins of all things are in your Creator’s hand.”
Thus, in the first situation, the person feels a terrible distress in the depths of his conscience. He will be compelled to rid himself of it and to soothe and deaden his senses through diversions, feigning unawareness and busying himself with trivia, so to deceive his conscience and numb his spirit. He will otherwise feel an acute pain in the depths of his conscience, and its effect will be apparent to the degree he is distant from the true path.
As for the second situation, there the person feels in the depths of his spirit a great delight and immediate happiness. Whenever his heart awakens and his conscience stirs and his spirit is moved, his happiness will increase and he will receive the good news that the doors of a spiritual paradise are being flung open to him.

REFERENCES

English Translation of Surah Fatiha

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English Transliteration of Surah Fatiha

Bismillaahir Rahmaanir Raheem ﷽
Alhamdu lillaahi Rabbil ‘aalameen
Ar-Rahmaanir-Raheem
Maaliki Yawmid-Deen
Iyyaaka na’budu wa lyyaaka nasta’een
Ihdinas-Siraatal-Mustaqeem
Siraatal-lazeena an’amta ‘alaihim ghayril-maghdoobi ‘alaihim wa lad-daaalleen

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Surah Baqarah of Holy Quran, Ajmi

admin — Sat, 11 Mar 2017 11:52:44 +0000

SURAH BAQARAH OF HOLY QURAN

Surah Al–Baqarah (the Cow) was named because of the story of the Cow occurring in this Surah.

Watch Surah Baqarah (Receiter: al Ajmi)

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BENEFITS OF SURAH BAQARAH

The Prophet (S.A.V.) said, ‘The Qur’an and those who committed themselves to it will be presented on the Day of judgement, preceded by Surah al-Baqarah and Surah al Imran’. [Muslim 805]

[Tafsir of Imam Ibn Kathir]

Abu Umamah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Recite Surah al-Baqarah: for to hold on to it is a barakah (blessing), to leave it is a regret’ [Muslim]

Abu Hurairah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Everything has a hump, and the hump of the Qur’an is al-Baqarah’ [at-Tirmidhi, ad-Darami]

Surah Baqarah includes Ayat al-Kursi; See information about ayat al-kursi

Surah Baqarah includes one of Greatest Pray (Amana Rasul); See information about amana rasul.

MIRACLE OF SURAH BAQARAH

Surah Baqarah includes Ayat al-Kursi;

See information about ayat al-kursi and the miracle of ayat al-kursi.

See more detailed explanation of this verses(23-24) and Baqarah Verses 1-33 and some of other miracles of Surah Baqarah.

English Translation of Surah Baqarah

English Translation (Sahih International) of the Surah Baqarah is as follows;

English translation of the surah is as follows (first 50 verses);

50:286: See the subtitles of the videos.

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NOTE: All of QURAN VIDEOS have 50+ languages’ translations (subtitles). You can see translations of this Surah from the subtitles of the video above.

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Read Surah Baqarah in Arabic

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Arabic, English and Audio of Surah Baqarah

Quran with 29 translations and Audio (Listen Quran Audio from 32 Famous Reciters)

You can read Quran and Quran Translations, listen and download Quran Audio from 32 Famous Quran Reciters.

READ TAFSEER (Detailed Explanation) of Surah Baqarah

Read Tafseer (Detailed Explanation) of Surah Baqarah [Verses 1-33]-Bediuzzaman (pdf)

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Read Tafseer of Surah Baqarah (Verses 186-286) Ibni Kathir

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Surah Baqarah of Holy Quran, Mansoori Long

admin — Sat, 11 Feb 2017 12:17:20 +0000

SURAH BAQARAH OF HOLY QURAN

Surah Al–Baqarah (the Cow) was named because of the story of the Cow occurring in this Surah. Watch the Surah Baqarah Video with Stunning Visuals and Word-by-Word Tracing – One of the Best Quran Videos in 50+ Languages;

[fvplayer src=”https://youtu.be/KuDnwBJ2oow”]

ABOUT THIS VIDEO OF SURAH BAQARAH

Receiter: Mansoori

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BENEFITS OF SURAH BAQARAH

The Prophet (S.A.V.) said, ‘The Qur’an and those who committed themselves to it will be presented on the Day of judgement, preceded by Surah al-Baqarah and Surah al Imran’. [Muslim 805]

[Tafsir of Imam Ibn Kathir]

Abu Umamah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Recite Surah al-Baqarah: for to hold on to it is a barakah (blessing), to leave it is a regret’ [Muslim]

Abu Hurairah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Everything has a hump, and the hump of the Qur’an is al-Baqarah’ [at-Tirmidhi, ad-Darami]

Surah Baqarah includes Ayat al-Kursi; See information about ayat al-kursi

Surah Baqarah includes one of Greatest Pray (Amana Rasul); See information about amana rasul.

MIRACLE OF SURAH BAQARAH

Surah Baqarah includes Ayat al-Kursi;

See information about ayat al-kursi and the miracle of ayat al-kursi.

See more detailed explanation of this verses(23-24) and Baqarah Verses 1-33 and some of other miracles of Surah Baqarah.

English Translation of Surah Baqarah

The translations of Surah Baqarah are as follows;

Read and Listen to Surah Baqarah with Translation in English ➔

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NOTE: All of QURAN VIDEOS have 50+ languages’ translations (subtitles). You can see translations of this Surah from the subtitles of the video above.

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Read Surah Baqarah in Arabic

1. You can read Arabic Quran on the Videos (with Verse by Verse and Word by Word Facility)
2. Read Arabic Surah Baqarah and Fatiha in Miraculous Quran (Juz 1) Read Part 2 (Juz 2) Read Part 3 (Juz )
3. Read Arabic Surah Baqarah and All Arabic Quran

Listen, Read and Learn Surah Baqarah and Quran (Arabic, English and Audio)

Arabic, English and Audio of Surah Baqarah

Quran with 29 translations and Audio (Listen Quran Audio from 32 Famous Reciters)

You can read Quran and Quran Translations, listen and download Quran Audio from 32 Famous Quran Reciters.

READ TAFSEER (Detailed Explanation) of Surah Baqarah

Read Tafseer (Detailed Explanation) of Surah Baqarah [Verses 1-33]-Bediuzzaman (pdf)

Read Tafseer of Surah Baqarah (Verses 1-185) Ibni Kathir

Read Tafseer of Surah Baqarah (Verses 186-286) Ibni Kathir

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The post Surah Baqarah of Holy Quran, Mansoori Long first appeared on Islamic Videos.

Amazing Quran Recitation by Abdussamad

admin — Fri, 12 Aug 2016 09:03:27 +0000

ONE OF THE WORLD’S BEST QURAN RECITATION BY ABDUSSAMAD

This video includes Surah Ash-Shams, Surah Ad-Dhuha, Surah Al-Insharh and Surah Al-Mutaffifin. Watch with Stunning Visuals and Verse-by-Verse Tracing – One of the Best Quran Videos in 50+ Languages;

[fvplayer id=”44″]

Sūrat ash-Shams (Arabic: الشمس‎, “The Sun”) is the 91st sura of the Qur’an with 15 ayat. It opens with a series of solemn oaths sworn on various astronomical phenomena, the first of which, “by the sun”, gives the sura its name, then on the human soul itself.

ABOUT THIS VIDEO OF QURAN RECITATION BY ABDUSSAMAD

This video is one of World’s Best Quran Recitation of Surah Ash-Shams, Surah Ad-Dhuha, Surah Al-Insharh and Surah Al-Mutaffifin with 1-1 WORDS tracing facility. It has more than 50 Languages Quran Translations (English Quran, Hindi Quran, Urdu Quran, …) as subtitles. Resolution is HD. For the FIRST TIME IN THE WORLD, Quran videos are published in more than 50 LANGUAGES’ subtitles on videos. This video also includes verses related views and very beautiful & readable arabic font.

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Brief Explanation About Videos of This Website in Other Languages

About Receiter (Abdulbasit Abdussamad)

Abdulbasit Abdussamad was regarded as one of the best reciters of the Quran in the world, he was an Egyptian Qari, Sheikh and Imam.

Benefits of Surah Ash-Shams, Surah Ad-Dhuha, Surah Al-Insharh and Surah Al-Mutaffifin

Benefits of Surah Ash-Shams [1, 2]

It was narrated that Jabir (رضي الله عنه) said

“Mu’adh bin Jabal Al-Ansari (رضي الله عنه) led his companions in the ‘Isha’ prayer and he made it long. A man among us went away and prayed by himself. Mu’adh was told about that and he said: ‘He is a hypocrite.’ When the man heard about that, he went to the Messenger of Allah (صلى الله عليه وآله وسلم) and told him what Mu’adh had said to him. The Prophet (صلى الله عليه وآله وسلم) said: ‘Do you want to be a cause of Fitnah (trial, tribulation), O Mu’adh? When you lead the people in prayer, recite “By the sun and its brightness,”[Ash-Shams 91] and “Glorify the Name of your Lord the Most High,” [Al-A’la 87] and “By the night as it envelopes,” [Al-Lail 92] and “Recite in the Name of your Lord.’”[Al-‘Alaq 96]

Other Benefits of Surah Ash-Shams [2]

Increase in sustenance, popularity & courage
To remove intense grief – 7x with Suratul Layl

Benefits of Surah Ad-Dhuha [3]

“Many of us know surah ad-duha off by heart and have probably read its meaning many times as well, which seems quite straightforward. How many of us, though, have actually gone into the reason behind its revelation and derived the lessons and implications this surah has in our lives?

This surah was revealed to Prophet Muhammad (saw) at a time when he had not received any revelation for six months, not even in the form of a dream! The Prophet (saw) was in a very disturbed state of mind, feeling negative and depressed and believing that Allah was displeased with him, had forgotten him, and did not want him as a Nabi anymore.

Don’t we have similar feelings in our lives? Times when our level of imaan is low, our khushoo in salah wavers and we feel a drop in our connection with Allah? We feel like our duas are not being answered, our salah is not having a positive impact on our hearts, and worst of all the feeling that we’re horrible human beings, that Allah doesn’t love us or doesn’t care about us anymore.

Surah Ad-Duha was revealed to the Prophet (saw) to relieve him of these negative feelings and to give him hope, positivity, and the assurance that Allah is with him no matter what. From it we too can find peace, hope, and a renewed faith in Allah when we go through similar states of depression, sadness, and hopelessness.”

Benefits of Surah Al-Insharh [2]

Water – Kidney and heart ailments 3x on boils
Relieves chest pains

Benefits of Surah Al-Mutaffifin [2]

Recite on child who cries a lot

Miracles of Surah Ash-Shams, Surah Ad-Dhuha, Surah Al-Insharh and Surah Al-Mutaffifin

Surah Ash-Shams 11-15 Verses [4]

“In these few short sentences and with a miraculousness within the conciseness, fluency, and clarity, and in a way that does not spoil the understanding, the Qur’an relates the strange and momentous events concerning the Thamud people, together with the consequences and their calamitous end. ”

SURAH AD-DHUHA [5]

History proved this verse is a miracle as every next moment for Prophet is this world was better than previous in terms of increase in his followers as well as spreading of message and dominance of Muslims over land and area. Then it also applies similarly to the worldly life of Prophet and hereafter. Animation Of Growing FlowerThat’s why Prophet was so keen of going from this world that when on his death The Angel of Death told him that Allah Subhan Taalah had given him choice of remaining in this life forever and then going to Paradise or moving on to the company of Allah, he chose that which is with Allah over this world.

REFERENCES

1) https://islamic1articles.home.blog/2019/05/06/benefits-and-virtues-of-surah-91-ash-shams/

2) http://qfatima.com/wp-content/uploads/2017/07/The_Benefits_of_Quranic_Suwer_and_Asmaul_Husna.pdf

3) https://understandquran.com/how-sura-ad-duha-can-change-your-life/

4) Risale-i Nur, The Words, 15th Word

5) https://www.thelastdialogue.org/article/quran-miracle-surah-dhuha-fulfilled-prophecies/

English Translation of Surah Ash-Shams, Surah Ad-Dhuha, Surah Al-Insharh and Surah Al-Mutaffifin

English Translations (Sahih International) of the Surahs are as follows;

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Surah Ash-Shams
In the name of Allah, the Entirely Merciful, the Especially Merciful (﷽‎)
1: By the sun and its brightness
2: And [by] the moon when it follows it
3: And [by] the day when it displays it
4: And [by] the night when it covers it
5: And [by] the sky and He who constructed it
6: And [by] the earth and He who spread it
7: And [by] the soul and He who proportioned it
8: And inspired it [with discernment of] its wickedness and its righteousness,
9: He has succeeded who purifies it,
10: And he has failed who instills it [with corruption].
11: Thamud denied [their prophet] by reason of their transgression,
12: When the most wretched of them was sent forth.
13: And the messenger of Allah [Salih] said to them, “[Do not harm] the she-camel of Allah or [prevent her from] her drink.”
14: But they denied him and hamstrung her. So their Lord brought down upon them destruction for their sin and made it equal [upon all of them].
15: And He does not fear the consequence thereof.

Surah Ad-Dhuha
1: By the morning brightness
2: And [by] the night when it covers with darkness,
3: Your Lord has not taken leave of you, [O Muhammad], nor has He detested [you].
4: And the Hereafter is better for you than the first [life].
5: And your Lord is going to give you, and you will be satisfied.
6: Did He not find you an orphan and give [you] refuge?
7: And He found you lost and guided [you],
8: And He found you poor and made [you] self-sufficient.
9: So as for the orphan, do not oppress [him].
10: And as for the petitioner, do not repel [him].
11: But as for the favor of your Lord, report [it].

Surah Al-Insharh
1: Did We not expand for you, [O Muhammad], your breast?
2: And We removed from you your burden
3: Which had weighed upon your back
4: And raised high for you your repute.
5: For indeed, with hardship [will be] ease.
6: Indeed, with hardship [will be] ease.
7: So when you have finished [your duties], then stand up [for worship].
8: And to your Lord direct [your] longing.

Surah Al-Mutaffifin (18-28)
18: No! Indeed, the record of the righteous is in ‘illiyyun.
19: And what can make you know what is ‘illiyyun?
20: It is [their destination recorded in] a register inscribed
21: Which is witnessed by those brought near [to Allah].
22: Indeed, the righteous will be in pleasure
23: On adorned couches, observing.
24: You will recognize in their faces the radiance of pleasure.
25: They will be given to drink [pure] wine [which was] sealed.
26: The last of it is musk. So for this let the competitors compete.
27: And its mixture is of Tasneem,
28: A spring from which those near [to Allah] drink.
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NOTE: All of QURAN VIDEOS have 50+ languages’ translations (subtitles). You can see translations of this Surah from the subtitles of the video above.

Translations of Surah Shams, Surah Ad-Dhuha, Surah Insharh and Surah Mutaffifin in Other Languages

English translation and other languages’ translations of Surah Shams, Surah Insharh and Surah Mutaffifin are on the videos at above and below. You may need to click opening the subtitles on the YouTube video player (at right bottom).

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