Surah Al-Baqarah of Holy Quran, Mansoori, Slow Recitation |

“It was revealed at different times and its name Surat “Al-Baqarah” because of the story of the cow in which it was killed, as a man of the children of Israel was killed in the time of Moses Peace be upon him and “Allah” ordered them to slaughter a cow to beat him with some parts of it. To know who killed him, they asked many questions to Moses about the descriptions of that cow, which “Allah” ordered them to slaughter in order to do, but they did in the end and knew the killer” [1].

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BENEFITS OF SURAH AL-BAQARAH

The Prophet (S.A.V.) said, ‘The Qur’an and those who committed themselves to it will be presented on the Day of judgement, preceded by Surah al-Baqarah and Surah al Imran’. [Muslim 805]

The Prophet (S.A.V.) said, ‘Learn how to recite Surah al-Baqarah for there is a blessing in it, and there is sorrow for abandoning it, and it is unbearable for the idle’ and that ‘al Baqarah and al Imran are like two flowers which will shade their learner on the day of Judgement, as if there were two large clouds or two flocks of birds’. [Ahmad 21872 & Buraida al-Aslami Muslim 1/553]

The Prophet said, ‘Recite Surah al Baqarah in your dwellings and do not keep them as tombs. He also said that whoever recited Surah al Baqarah at night would be crowned with a crown of paradise.’ [Baihaqi in Al-Shuaib]

Abu Huraira reported that the Messenger of Allah (salAllahu alayhi wasalam) said, “Do not turn your houses into graves. Shaitan is barred from any house in which Surat al-Baqarah (2) is recited.” [Muslim 780, 4: 1707]

The Prophet was asked, ‘Which part of the Qur’an is the best?’. He replied, ‘The Surah in which the cow is mentioned’. He was then asked ‘Which part of that Surah?’. He replied, ‘The verse of the Throne and the last pasrt of Surah al Baqarah came down from under the Throne’. [Darimi 3248]

The Prophet (salAllahu alayhi wasalam) said, ‘Al Baqarah is the top (or pinnacle) of the Qur’an. Eighty angels came down with each one of it’s verses and extracted the verse of the throne from under the throne, and it was joined to the other verses’ . [Ahmad 5/26]

Abu Ummamah (radiAllahu anhu) narrated that the Messenger of Allah (peace and blessings be upon him) said, “Whoever recites Ayat Al-Kursi immediately after each prescribed Prayer, there will be nothing standing between him and his entering Paradise except death.” [an-Nasa’i, Ibn Hibban, Darimi 3249/A]

Imam Ahmad (rahimullah) said: It was narrated that Asma’ bint Yazid ibn As-Sakan (radiAllahu anha) said, I heard the Messenger of Allah (peace and blessings be upon him) say about these two verses— “Allah! There is no god but He, the Ever-Living, the One Who sustains and protects all that exists…” [Al-Baraqah, 2: 255] and “Alif. Laam. Meem. Allah! None has the right to be worshiped but He, the Ever-Living, the One Who sustains and protects all that exists” [’Al ‘Imran, 3: 1-2]— that they contain the greatest name of Allah. [abu Dawud, at-Tirmidhi, Tafsir of Imam Ibn Kathir]

Ubayy ibn Ka’b reported that the Messenger of Allah (salAllahu alayhi wasalam) said, “O Abu’l-Mundhir! Do you know which ayat in the Book of Allah is greatest you have?’ I said, ‘Allah. there is no god but Him, the Living, the Self-Sustaining.’ (W2:253; H2:256) He struck me on the chest and said, ‘May knowledge delight you, Abu’l-Mundhir!’” [Muslim, Riyad as-Salihin by Imam an-Nawawi]

It was reported from the Messenger (salAllahu alayhi wasalam) that “It is the greatest verse in the Book of Allah.” (referring to Ayat al-Kursi). It was narrated from Ubayy ibn Ka’b (radiAllahu anhu) that the Prophet (salAllahu alayhi wasalam) asked him which verse in the Book of Allah was the greatest. He said, “Allah and His Messenger know best.” He repeated it several times, then he said, “Ayat Al-Kursi.” The Prophet (peace and blessings be upon him) said, “Congratulations upon your knowledge, Abul-Mundhir. By the One in Whose hand is my soul, it has a tongue and two lips, and it glorifies the Sovereign (i.e., Allah) at the foot of the Throne.”

[Tafsir of Imam Ibn Kathir]

Abu Umamah (radiAllahu anhu) reported that the messenger of Allah (salAllahu alayhi wasalam) said, “The greatest name of Allah, which if He is called by it, He responds, is in three surahs: Al-Baqarah, ‘al ‘Imran and Ta-Ha.” Hisham ibn Ammar, the khateeb of Damascus, said: “In Al-Baqarah, it is ‘Allah! There is no god but He, the Ever-Living, the One Who sustains and protects all that exist’ [Al-Baraqah, 2: 255]. In ‘al ‘Imran it is ‘Alif. Laam. Meem. Allah! There is no god but He, the Ever-Living, the One Who sustains and protects all that exists’ [’al ‘Imran, 3: 1-2]. And in Ta-Ha it is ‘And (all) faces shall be humbled before (Allah), the Ever- Living, the One Who sustains and protects all that exists’ [Ta-Ha, 20: 111].” [narrated in a marfu’ report (one that is traced all the way back to the Prophet [salAllahu alayhi wasalam], Tafsir of Imam Ibn Kathir)]

The Prophet said, ‘Whoever recites 4 verses from the first part of Surah al Baqarah, the verse of the Throne, two verses after the verse of the Throne and three verses from the last part of Surah al Baqarah, Satan would never come near him or the members of his family on that day, and nothing he despises would come near him or the members of his family, and never are these verses recited over a madman without him regaining his consciousness’ [Darimi 3249/A in the Book of Excellence of the Quran; an-Nasai in the Deeds during the Day and Night; Ibn Hibban & Tabrani]

Abdullah ibn Mas’ud (radiAllahu anhu) said, ‘Whoever recited ten verses from al-Baqarah in the night, Satan shall not have access to that house, during the night till he wakes in the morning. These are: Four from the first part of the Surah, followed by the verse of the Throne, two verses after the verse of the Throne and three from the last part of the Surah’. [Darimi 3248/A]

Abu Umamah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Recite Surah al-Baqarah: for to hold on to it is a barakah (blessing), to leave it is a regret’ [Muslim]

Abu Hurairah (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, ‘Everything has a hump, and the hump of the Qur’an is al-Baqarah’ [at-Tirmidhi, ad-Darami]

Abu Mas’ud al-Badri (radiAllahu anhu) reported that the Prophet (salAllahu alayhi wasalam) said, “If anyone recites the two ayats at the end of Surat al-Baqarah (2) at night, they will be enough for him.” [Sahih al-Bukhari 6:61 #530, Agreed upon]

Ibn ‘Abbas (radiAllahu anhu) said, “While Jibril (salayhis salam) was sitting with the Prophet, he heard a sound above him and raised his head. He said, ‘This is a door of heaven which has been opened today and which has never been opened before today. An angel descended from it.’ He said, ‘This is an angel who has descended to earth who has never descended before today.’ He gave the greeting and said, ‘Give the good news of two lights which you have been given and which no Prophet before you was given: the Fatiha of the Book and the end of Surah al-Baqarah (2). You will not recite a letter of them without being given it.’” [Muslim, Riyad as-Salihin by Imam an-Nawawi]

Abu Umamah (radiAllahu anhu) reported that the Messenger of Allah (salAllahu alayhi wasalam) said ‘Read the two radiant ones al-Baqarah and Al ‘Imran for they will come on the Day of Resurrection like two clouds, or two shades, or two flocks of birds, pleading for their companions’ [Muslim]

Al-Nawwas Ibn Sam’an (radiAllahu anhu) reported that the Messenger of Allah (salAllahu alayhi wasalam) said ‘The Qur’an will be brought on the Day of Resurrection, along with its companions who used to act by it, at the front being Surah al-Baqarah and Al ‘Imran like two black clouds or canopies with light, or two flocks of birds pleading for their companion’ [Muslim]

Surah Baqarah includes Ayat al-Kursi; See information about ayat al-kursi

Surah Baqarah includes one of Greatest Pray (Amana Rasul); See information about amana rasul.

MIRACLE OF SURAH AL-BAQARAH

Surah Al-Baqarah includes Ayat al-Kursi;

See information about ayat al-kursi and the miracle of ayat al-kursi.

And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful. But if you do not – and you will never be able to – then fear the Fire, whose fuel is men and stones, prepared for the disbelievers (Quran, Surah Baqarah, 23-24).

“The phrase “then produce a surah like thereunto (fa-‘tû bi-sûratin min mithlihi).” [The purpose of] the command “then produce” is to display their impotence, and it comprises a challenge, and censure, and calls on them to try to dispute it, making clear their inability to do this.
While the word “a sura” indicates [the Qur’an’s] silencing and dumbfounding them utterly, as follows:
The First Level of Challenge: It says: “Produce the like of the whole Qur’an together
with its truths, sciences, predictions, and elevated wordorder, all from someone illiterate.
The Second Level: It says: “If you can’t do that, fabricate something, but with similarly eloquent word-order.
The Third Level: It says: “If you can’t do that either, produce around ten suras.
The Fourth Level: If you’re not capable of doing that either, just produce [the equivalent of] a long sura.
The Fifth Level: If that’s too difficult for you as well, just bring one sura even if it’s very short like “Behold We have bestowed upon thee (Innâ a’tainâka), (108:1) and from someone illiterate like him.
The Sixth Level: If it isn’t possible for you to have it produced by someone illiterate,
get an adept scholar or skilful writer to do it.
The Seventh Level: If that’s too hard for you too, a number of you cooperate to
produce it.
The Eighth Level: And if you can’t do that, seek the help of all men and jinn, and the assistance of all the results of their shared knowledge from the time of Adam till the end of the world, as well as those ideas found in the books available to you about the Arabic language and its styles, written with the desire to imitate [the Qur’an] or out of obstinacy by those wanting to dispute it. To say nothing of authoritative scholars, if a person of scant intelligence or an ignorant one even were to study them, he would declare that none of them was similar to [the Qur’an], So it is either inferior to all of them, and this is impossible as is unanimously agreed, or it is superior to all. And this is what was
wanted, as was mentioned above. Indeed, it has not been [successfully] disputed in thirteen centuries. And as that was true in the past, so it will be in the future, till the end of time.
The Ninth Level: It says: Don’t remonstrate saying you don’t have any witnesses and we don’t testify for you either. Go and call your witnesses and your partisans and let them consult their consciences; will they be so bold as to uphold what you claim disputing [the
Qur’an]?

If you have understood these levels, consider now how the Qur’an is miraculous in its conciseness, indicating these levels, silencing them effectively and loosening their bridles [giving them the opportunity to reply].
Understand too that human incapability to dispute even the shortest sura is a clear argument from effect to cause (inniyatuhu badîhîyya). As for its being argued from cause to effect (limmîyyatuhu), it is said “Allâh the Most High prevented men from disputing it.”
The most correct school in the latter question [the argument from cause to effect] is that followe d by ‘Abd al-Qâhir al-Jurjânî, al-Zamakhsharî, and al-Sakkâkî. This states that “it is beyond human power [to compose the Qur’an’s] elevated word-order.” Moreover, al-Sakkâkî preferred [the view] that its miraculousness can only be sensed (dhawqî) and cannot be expressed or explicated. It can only be experienced.” But the author of Dalail al-I’jâz [al-Jurjânî], preferred [the view] that it is possible to express it [in words], and we subscribe
to his school in this question.” (Risale Nur, Signs of Miraculousness, The Inimitability of the Qur’an’s Conciseness (İşaratul İcaz))

See more detailed explanation of this verses(23-24) and Baqarah Verses 1-33 and some of other miracles of Surah Baqarah.

English Translation of Surah al-Baqarah

English Translation (Sahih International) of the Surah Baqarah is as follows;

English translation of the surah is as follows (first 50 verses);

In the name of Allah, the Entirely Merciful, the Especially Merciful (﷽‎).
1: Alif, Lam, Meem.
2: This is the Book about which there is no doubt, a guidance for those conscious of Allah –
3: Who believe in the unseen, establish prayer, and spend out of what We have provided for them,
4: And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith].
5: Those are upon [right] guidance from their Lord, and it is those who are the successful.
6: Indeed, those who disbelieve – it is all the same for them whether you warn them or do not warn them – they will not believe.
7: Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment.
8: And of the people are some who say, “We believe in Allah and the Last Day,” but they are not believers.
9: They [think to] deceive Allah and those who believe, but they deceive not except themselves and perceive [it] not.
10: In their hearts is disease, so Allah has increased their disease; and for them is a painful punishment because they [habitually] used to lie.
11: And when it is said to them, “Do not cause corruption on the earth,” they say, “We are but reformers.”
12: Unquestionably, it is they who are the corrupters, but they perceive [it] not.
13: And when it is said to them, “Believe as the people have believed,” they say, “Should we believe as the foolish have believed?” Unquestionably, it is they who are the foolish, but they know [it] not.
14: And when they meet those who believe, they say, “We believe”; but when they are alone with their evil ones, they say, “Indeed, we are with you; we were only mockers.”
15: [But] Allah mocks them and prolongs them in their transgression [while] they wander blindly.
16: Those are the ones who have purchased error [in exchange] for guidance, so their transaction has brought no profit, nor were they guided.
17: Their example is that of one who kindled a fire, but when it illuminated what was around him, Allah took away their light and left them in darkness [so] they could not see.
18: Deaf, dumb and blind – so they will not return [to the right path].
19: Or [it is] like a rainstorm from the sky within which is darkness, thunder and lightning. They put their fingers in their ears against the thunderclaps in dread of death. But Allah is encompassing of the disbelievers.
20: The lightning almost snatches away their sight. Every time it lights [the way] for them, they walk therein; but when darkness comes over them, they stand [still]. And if Allah had willed, He could have taken away their hearing and their sight. Indeed, Allah is over all things competent.
21: O mankind, worship your Lord, who created you and those before you, that you may become righteous –
22: [He] who made for you the earth a bed [spread out] and the sky a ceiling and sent down from the sky, rain and brought forth thereby fruits as provision for you. So do not attribute to Allah equals while you know [that there is nothing similar to Him].
23: And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof and call upon your witnesses other than Allah, if you should be truthful.
24: But if you do not – and you will never be able to – then fear the Fire, whose fuel is men and stones, prepared for the disbelievers.
25: And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, “This is what we were provided with before.” And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally.
26: Indeed, Allah is not timid to present an example – that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, “What did Allah intend by this as an example?” He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient,
27: Who break the covenant of Allah after contracting it and sever that which Allah has ordered to be joined and cause corruption on earth. It is those who are the losers.
28: How can you disbelieve in Allah when you were lifeless and He brought you to life; then He will cause you to die, then He will bring you [back] to life, and then to Him you will be returned.
29: It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.
30: And [mention, O Muhammad], when your Lord said to the angels, “Indeed, I will make upon the earth a successive authority.” They said, “Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?” Allah said, “Indeed, I know that which you do not know.”
31: And He taught Adam the names – all of them. Then He showed them to the angels and said, “Inform Me of the names of these, if you are truthful.”
32: They said, “Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise.”
33: He said, “O Adam, inform them of their names.” And when he had informed them of their names, He said, “Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed.”
34: And [mention] when We said to the angels, “Prostrate before Adam”; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.
35: And We said, “O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers.”
36: But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, “Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time.”
37: Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.
38: We said, “Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance – there will be no fear concerning them, nor will they grieve.
39: And those who disbelieve and deny Our signs – those will be companions of the Fire; they will abide therein eternally.”
40: O Children of Israel, remember My favor which I have bestowed upon you and fulfill My covenant [upon you] that I will fulfill your covenant [from Me], and be afraid of [only] Me.
41: And believe in what I have sent down confirming that which is [already] with you, and be not the first to disbelieve in it. And do not exchange My signs for a small price, and fear [only] Me.
42: And do not mix the truth with falsehood or conceal the truth while you know [it].
43: And establish prayer and give zakah and bow with those who bow [in worship and obedience].
44: Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason?
45: And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah] 46: Who are certain that they will meet their Lord and that they will return to Him.
47: O Children of Israel, remember My favor that I have bestowed upon you and that I preferred you over the worlds.
48: And fear a Day when no soul will suffice for another soul at all, nor will intercession be accepted from it, nor will compensation be taken from it, nor will they be aided.
49: And [recall] when We saved your forefathers from the people of Pharaoh, who afflicted you with the worst torment, slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.
50: And [recall] when We parted the sea for you and saved you and drowned the people of Pharaoh while you were looking on.

50:286: See the subtitles of the videos.

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